Written by a Czech Jewish boy, A Boy in Terezín covers a year of Pavel Weiner's life in the Theresienstadt transit camp in the Czech town of Terezín from April 1944 until liberation in April 1945. The Germans claimed that Theresienstadt was "the town the Führer gave the Jews," and they temporarily transformed it into a Potemkin village for an International Red Cross visit in June 1944, the only Nazi camp opened to outsiders. But the Germans lied. Theresienstadt was a holding pen for Jews to be shipped east to annihilation camps. While famous and infamous figures and historical events flit across the pages, they form the background for Pavel's life. Assigned to the now-famous Czech boys' home, L417, Pavel served as editor of the magazine Ne?ar. Relationships, sports, the quest for food, and a determination to continue their education dominate the boys' lives. Pavel's father and brother were deported in September 1944; he turned thirteen (the age for his bar mitzvah) in November of that year, and he grew in his ability to express his observations and reflect on them. A Boy in Terezín registers the young boy's insights, hopes, and fears and recounts a passage into maturity during the most horrifying of times.
This volume provides a comprehensive overview of Czech politics, past and present. The authors not only cover the main political developments of the past two centuries, they also situate the current political system in the context of communist and pre-communist legacies. They argue that amidst the dramatic changes of the Velvet Revolution, one can find a plethora of continuities in culture and institutions that help to explain the shape of Czech politics today.
We are currently confronted with many challenges - poverty, migration, environmental issues etc. We can identify at least three alternative scenarios of future development: sustainable development, sustainable retreat, and/or collapse. During history many civilizations went through periods of rise and fall. But collapse was usually followed by regeneration and transformation. We need to explore our possibilities, how to behave in an era of crisis and try to identify in advance contours of regeneration and transformation of our society into new quality, new stage of development. It would be naive to believe that the 21st century is going to be a terrific era of us all entering a consumer paradise. It would, however, be equally dangerous to become paralysed with fear.
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