The author claims that she had a spiritual experience at the age of thirty-four that gave some unity to her life. She experienced the gaze of the Crucified Christ in a very powerful way. This is where the name of the book comes from. The book contains a theological reflection on the gaze of God, but it is also the autobiography of the author, and it includes references to the people, the music, the movies, the books, and the politics that made her life what it is. The author claims that, throughout her ups and downs, even in sin and illness, she has felt that Christ’s gaze has stayed: loving, forgiving, and accompanying.
The author claims that she had a spiritual experience at the age of thirty-four that gave some unity to her life. She experienced the gaze of the Crucified Christ in a very powerful way. This is where the name of the book comes from. The book contains a theological reflection on the gaze of God, but it is also the autobiography of the author, and it includes references to the people, the music, the movies, the books, and the politics that made her life what it is. The author claims that, throughout her ups and downs, even in sin and illness, she has felt that Christ's gaze has stayed: loving, forgiving, and accompanying.
Pauline Dimech explores whether and to what extent we may attribute authority to the saints, but also how we may ensure that it is the saints, and not the scoundrels, whose influence persists and whose memory endures. The thing that drives her research is the thought that history is full of examples of individuals who held positions of official authority that they did not deserve. Dimech is convinced that Hans Urs von Balthasar can help us clarify the issues surrounding the authority of the saints. Besides establishing Balthasar's involvement with the enterprise, this book tries to establish the theological foundations upon which the authority of the saints would have to be based in theory, and, possibly, already, however implicitly, based in practice.
The author claims that she had a spiritual experience at the age of thirty-four that gave some unity to her life. She experienced the gaze of the Crucified Christ in a very powerful way. This is where the name of the book comes from. The book contains a theological reflection on the gaze of God, but it is also the autobiography of the author, and it includes references to the people, the music, the movies, the books, and the politics that made her life what it is. The author claims that, throughout her ups and downs, even in sin and illness, she has felt that Christ's gaze has stayed: loving, forgiving, and accompanying.
Pauline Dimech explores whether and to what extent we may attribute authority to the saints, but also how we may ensure that it is the saints, and not the scoundrels, whose influence persists and whose memory endures. The thing that drives her research is the thought that history is full of examples of individuals who held positions of official authority that they did not deserve. Dimech is convinced that Hans Urs von Balthasar can help us clarify the issues surrounding the authority of the saints. Besides establishing Balthasar's involvement with the enterprise, this book tries to establish the theological foundations upon which the authority of the saints would have to be based in theory, and, possibly, already, however implicitly, based in practice.
Thank you for visiting our website. Would you like to provide feedback on how we could improve your experience?
This site does not use any third party cookies with one exception — it uses cookies from Google to deliver its services and to analyze traffic.Learn More.