This book argues for the importance of blasphemy in shaping the literature and readership of Percy Bysshe Shelley and of the Romantic period more broadly. Not only are perceptions of blasphemy taken to be inextricable from politics, this book also argues for blasphemous ‘irreverence’ as both inspiring and necessitating new poetic creativity. The book reveals the intersection of blasphemy, censorship and literary property throughout the ‘Long Eighteenth Century’, attesting to the effect of this connection on Shelley’s poetry more specifically. Paul Whickman notes how Shelley’s perceived blasphemy determined the nature and readership of his published works through censorship and literary piracy. Simultaneously, Whickman crucially shows that aesthetics, content and the printed form of the physical text are interconnected and that Shelley’s political and philosophical views manifest themselves in his writing both formally and thematically.
This first full study of Erasmus Darwin's gardening, horticulture and agriculture shows he was as keen a nature enthusiast as his grandson Charles, and demonstrates the ways in which his landscape experiences transformed his understanding of nature.
This book offers an historical and comparative profile of classical pentecostal movements in Brazil and the United States in view of their migratory beginnings and transnational expansion. Pentecostalism’s inception in the early twentieth century, particularly in its global South permutations, was defined by its grassroots character. In contrast to the top-down, hierarchical structure typical of Western forms of Christianity, the emergence of Latin American Pentecostalism embodied stability from the bottom up—among the common people. While the rise to prominence of the Assemblies of God in Brazil, the Western hemisphere’s largest (non-Catholic) denomination, demanded structure akin to mainline contexts, classical pentecostals such as the Christian Congregation movement cling to their grassroots identity. Comparing the migratory and missional flow of movements with similar European and US roots, this book considers the prospects for classical Brazilian pentecostals with an eye on the problems of church growth and polity, gender, politics, and ethnic identity.
Paul Wittek’s The Rise of the Ottoman Empire was first published by the Royal Asiatic Society in 1938 and has been out of print for more than a quarter of a century. The present reissue of the text also brings together translations of some of his other studies on Ottoman history; eight closely interconnected writings on the period from the founding of the state to the Fall of Constantinople and the reign of Mehmed II. Most of these pieces reproduces the texts of lectures or conference papers delivered by Wittek between 1936 and 1938 when he was teaching at Université Libré in Brussels, Belgium. The books or journals in which they were originally published are for the most part inaccessible except in specialist libraries, in a period when Wittek's activities as an Ottoman historian, in particular his formulations regarding the origins and subsequent history of the Ottoman state (the "Ghazi thesis"), are coming under increasing study within the Anglo-Saxon world of scholarship. An introduction by Colin Heywood sets Wittek's work in its historical and historiographical context for the benefit of those students who were not privileged to experience it firsthand. This reissue and recontextualizing of Wittek’s pioneering work on early Ottoman history makes a valuable contribution to the field and to the historiography of Asian and Middle Eastern history generally.
The authors do a good job using the diaries, interviews, and books written by group members to convey a vivid—sometimes too vivid—picture of war at its most elemental." —The Journal of the Air Force Historical Foundation In February 1942, a reconnaissance party of United States Army Air Force officers arrived in England. Firmly wedded to the doctrine of daylight precision bombing, they believed they could help turn the tide of the war in Europe. In the months that followed, they formed the Eighth Air Force – an organization that grew at an astonishing rate. To accommodate it, almost seventy airfields were hastily built across the eastern counties of England. At the heart of the Eighth Air Force was its bombardment groups, each equipped with scores of heavily armed, four-engine bombers. These Boeing B-17 Flying Fortresses and Consolidated B-24 Liberators were soon punching through the enemy's defenses to bomb targets vital to its war effort. They were crewed by thousands of young American airmen, most of whom were volunteers. This book tells the story of just one "Bomb Group" – the 381st, which crossed the Atlantic in May 1943. Arriving at RAF Ridgewell on the Essex-Suffolk border, its airmen quickly found themselves thrown into the hazardous and attritional air battle raging in the skies over Europe. The 381st’s path led from its formation in the Texan desert, to its 297th and final bombing mission deep into the heart of Hitler’s Third Reich. This is the remarkable story of one group and the part it played in the strategic bombing campaign of "The Mighty Eighth.
This volume, covering 1945 to 1992, is the third of three volumes on the role of federal military forces in domestic disorders. Summarizing institutional and other changes that took place in the Army and in American society during this period, it carries the reader through the nation's use of federal troops during the civil rights movement of the 1950s and 1960s and the domestic upheavals of the 1960s and 1970s associated with the Vietnam War. The development and refinement of the Army's domestic support role, as well as the disciplined manner in which the Army conducted these complex and often unpopular tasks, are major themes of this volume. In addition, the study demonstrates the Army's progress in coordinating its operational and contingency planning with the activities of other federal agencies and the National Guard. --from the Foreword.
A Call to Follow Jesus When He Challenges Our Traditions There are many challenges to adequately representing Jesus to the majority world, and often Western Christian traditions create unnecessary hindrances to people accepting His truth. This book grew out of many interviews with Indian Jesus-followers—both Christians and Yesu bhaktas—who identified painful stumbling blocks to receiving and sharing the gospel. While Hindus often have a high view of Jesus, they struggle with the conventions, practices, and labels around "church." Christian Barriers to Jesus uniquely challenges readers to examine nine barrier-producing Christian traditions, exploring: • The assumptions Christians may hold about the value, origin, or necessity of their customs • The concerns Hindus commonly raise about traditions that confuse, offend, or alienate them • Teachings from Jesus in Scripture that often question the same ideas or practices Pennington suggests that by not asking deep enough questions about what is essential for following Jesus and what is a non-essential human invention, the church is unnecessarily alienating millions of people from Him. As a body, it is time to honestly address these concerns, developing new patterns of discipleship that reveal Jesus’s heart for breaking down barriers instead of creating them. The analysis presented in this book will empower readers to critically examine their personally cherished traditions and the purity of the gospel they present, with insights that are relevant in all contexts.
This book argues for the importance of blasphemy in shaping the literature and readership of Percy Bysshe Shelley and of the Romantic period more broadly. Not only are perceptions of blasphemy taken to be inextricable from politics, this book also argues for blasphemous ‘irreverence’ as both inspiring and necessitating new poetic creativity. The book reveals the intersection of blasphemy, censorship and literary property throughout the ‘Long Eighteenth Century’, attesting to the effect of this connection on Shelley’s poetry more specifically. Paul Whickman notes how Shelley’s perceived blasphemy determined the nature and readership of his published works through censorship and literary piracy. Simultaneously, Whickman crucially shows that aesthetics, content and the printed form of the physical text are interconnected and that Shelley’s political and philosophical views manifest themselves in his writing both formally and thematically.
This will help us customize your experience to showcase the most relevant content to your age group
Please select from below
Login
Not registered?
Sign up
Already registered?
Success – Your message will goes here
We'd love to hear from you!
Thank you for visiting our website. Would you like to provide feedback on how we could improve your experience?
This site does not use any third party cookies with one exception — it uses cookies from Google to deliver its services and to analyze traffic.Learn More.