This study examines the role of Christianity in Liberia under the corrupt regime of Samuel K. Doe (1980-1990). Paul Gifford shows that, in general, Liberian Christianity--far from being a force for justice and human advancement--diverted attention from the cause of Liberia's ills, left change to God's miraculous intervention, encouraged obedience and acceptance of the status quo, and thus served to entrench Doe's power. This Christianity, devised in and controlled from the United States, thus furthered regional American economic and political objectives, which were designed to support Doe's rule.
In this third edition, the author has arranged the material in five major parts: context, tools, techniques, methods, management and discipline. Within the parts, popular chapters have been retained and updated to reflect modern developments in the area of information systems development. A number of new chapters have been included on topics such as object-oriented analysis and design methods, rapid applications development and business process re-engineering. Each chapter contains a number of case studies illustrating the frameworks, techniques and concepts discussed. A number of exercises are also included to test the understanding of the material.
In this book social responsive theological research converges to provide practical theological and ecclesiological perspectives on the growing human dilemma of displacement. The book presents the research of practical theologians, a missiologist and a religious practitioner whose work pertains first and foremost to the (South) African context. The different fields of expertise of the contributors within the broader field of practical theology worked towards a unique compilation of themes, each relevant to the issue at stake. The majority of chapters are theoretically orientated, except where authors refer to empirical work conducted during previous research. The main contribution of this collaborative work is to be sought in the practical theological and ecclesiological perspectives it provides. It engages the critical questions of what kind of church we need, and what kind of care we should provide in the face of the growing predicament of human displacement. The theological and theoretical principles uncovered in the different chapters will be of use to theologians from all theological subdisciplines, as well as to religious practitioners and leaders of faith communities that are challenged with the growing realities of strangers on their doorsteps and in their pews.
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