When journalists, academics, and politicians describe the North American anti-abortion movement, they often describe a campaign that is male-dominated, aggressive, and even violent in its tactics, religious in motivation, anti-women in tone, and fetal-centric in arguments and rhetoric. Are they correct? In The Changing Voice of the Anti-Abortion Movement, Paul Saurette and Kelly Gordon suggest that the reality is far more complicated, particularly in Canada. Today, anti-abortion activism increasingly presents itself as “pro-women”: using female spokespersons, adopting medical and scientific language to claim that abortion harms women, and employing a wide range of more subtle framing and narrative rhetorical tactics that use traditionally progressive themes to present the anti-abortion position as more feminist than pro-choice feminism. Following a succinct but comprehensive overview of the two-hundred year history of North American debate and legislation on abortion, Saurette and Gordon present the results of their systematic, five-year quantitative and qualitative discourse analysis, supplemented by extensive first-person observations, and outline the implications that flow from these findings. Their discoveries are a challenge to our current assumptions about the abortion debate today, and their conclusions will be compelling for both scholars and activists alike.
In this book, the author challenges this interpretation by arguing that Kant's 'imperative' is actually based on a problematic appeal to 'common sense' and that it is premised on, and seeks to further cultivate and intensity, the feeling of humiliation in every moral subject. Discerning the influence of this model on historical and contemporary political thought and philosophy, the author explores its particular impact on the work of two contemporary thinkers: Charles Taylor and Jürgen Habermas. The author also shows that an analysis of the Kantian imperative allows a better understanding of specific current political issues, such as the U.S. military scandal at Abu Ghraib in Iraq, and of broader ones, such as post-9/11 foreign policy. This book thus demonstrates that Kant's moral philosophy and political theory are as relevant today as at any other time in history." -- Half t.p.
Religion is usually thought of as inconsequential to contemporary Canadian politics. Religion and Canadian Party Politics takes a hard look at just how much influence faith continues to have in federal, provincial, and territorial political arenas. Drawing on case studies from across the country, this book explores three important axes of religiously based contention in Canada. Early on, there were the denominational distinctions between Catholics and Protestants that shaped party oppositions. Since the 1960s, a newly politicized divide opened between religious conservatives and political reformers. Then from the 1990s on, sporadic controversy has centred on the recognition of non-Christian religious minority rights. Although the extent of partisan engagement with each of these sources of conflict has varied across time and region, this book shows that religion still matters in shaping party politics . This detailed look at the play of religiously based conflict and accommodation in Canada fills a large gap and pulls us back from overly simplified comparisons with the United States. More broadly, this book also compares the role of faith in politics in Canada to that of other Western industrialized societies.
In this book, the author challenges this interpretation by arguing that Kant's 'imperative' is actually based on a problematic appeal to 'common sense' and that it is premised on, and seeks to further cultivate and intensity, the feeling of humiliation in every moral subject. Discerning the influence of this model on historical and contemporary political thought and philosophy, the author explores its particular impact on the work of two contemporary thinkers: Charles Taylor and Jürgen Habermas. The author also shows that an analysis of the Kantian imperative allows a better understanding of specific current political issues, such as the U.S. military scandal at Abu Ghraib in Iraq, and of broader ones, such as post-9/11 foreign policy. This book thus demonstrates that Kant's moral philosophy and political theory are as relevant today as at any other time in history." -- Half t.p.
When journalists, academics, and politicians describe the North American anti-abortion movement, they often describe a campaign that is male-dominated, aggressive, and even violent in its tactics, religious in motivation, anti-women in tone, and fetal-centric in arguments and rhetoric. Are they correct? In The Changing Voice of the Anti-Abortion Movement, Paul Saurette and Kelly Gordon suggest that the reality is far more complicated, particularly in Canada. Today, anti-abortion activism increasingly presents itself as “pro-women”: using female spokespersons, adopting medical and scientific language to claim that abortion harms women, and employing a wide range of more subtle framing and narrative rhetorical tactics that use traditionally progressive themes to present the anti-abortion position as more feminist than pro-choice feminism. Following a succinct but comprehensive overview of the two-hundred year history of North American debate and legislation on abortion, Saurette and Gordon present the results of their systematic, five-year quantitative and qualitative discourse analysis, supplemented by extensive first-person observations, and outline the implications that flow from these findings. Their discoveries are a challenge to our current assumptions about the abortion debate today, and their conclusions will be compelling for both scholars and activists alike.
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