Paul R. Katz has composed a fascinating account of the fate of Chinese religions during the modern era by assessing mutations of communal religious life, innovative forms of religious publishing, and the religious practices of modern Chinese elites traditionally considered models of secular modernity. The author offers a rare look at the monumental changes that have affected modern Chinese religions, from the first all-out assault on them during the 1898 reforms to the eve of the Communist takeover of the mainland. Tracing the ways in which the vast religious resources (texts, expertise, symbolic capital, material wealth, etc.) that circulated throughout Chinese society during the late imperial period were reconfigured during this later era, Katz sheds new light on modern Chinese religious life and the understudied nexus between religion and modern political culture. Religion in China and Its Modern Fate will appeal to a broad audience of religionists and historians of modern China.
Suitable for use in courses on ethnic studies or gender studies Rethinks interaction between Han Chinese and non-Han cultures Considers how religion has adapted to the challenges of modern Chinese history Describes rituals and ritual specialists largely unknown to Western readers Combines historical and ethnographic methodologies
The Palace of Eternal Joy (Yongle Gong) is a mammoth cult site dedicated to one of late imperial China's most popular deities, Lu Dongbin. This study focuses on the Palace's role in the development of Lu's legend. It takes into account the various histories of the Palace presented in different texts and stresses the ways in which the site both reflected and produced cultural diversity. Paul R. Katz analyzes the texts in terms of the textuality - the processes by which they were produced, transmitted and understood.
Paul R. Katz has composed a fascinating account of the fate of Chinese religions during the modern era by assessing mutations of communal religious life, innovative forms of religious publishing, and the religious practices of modern Chinese elites traditionally considered models of secular modernity. The author offers a rare look at the monumental changes that have affected modern Chinese religions, from the first all-out assault on them during the 1898 reforms to the eve of the Communist takeover of the mainland. Tracing the ways in which the vast religious resources (texts, expertise, symbolic capital, material wealth, etc.) that circulated throughout Chinese society during the late imperial period were reconfigured during this later era, Katz sheds new light on modern Chinese religious life and the understudied nexus between religion and modern political culture. Religion in China and Its Modern Fate will appeal to a broad audience of religionists and historians of modern China.
Since publication of the last series volume focusing on emerging systems, long term care has continued to evolve. This present volume brings to the forefront issues related to populations of varying age groups that have been neglected or under-reported. The chapters focus on populations or groups of professionals that are integral to long term care as recipients of services or as care providers. The authors present evidence to foster the creation of new paradigms of care and inform policy makers of the need for innovation. Topics examined include: Pediatric Skilled Nursing Facilities Mental Health Services Management of AIDS Patients Chronic Illness and Disability in the Prison Setting Sexuality in long Term Care Decision Making for Vulnerable Populations in the Nursing Home
Suitable for use in courses on ethnic studies or gender studies Rethinks interaction between Han Chinese and non-Han cultures Considers how religion has adapted to the challenges of modern Chinese history Describes rituals and ritual specialists largely unknown to Western readers Combines historical and ethnographic methodologies
Hardware veri?cation is the process of checking whether a design conforms to its speci?cations of functionality and timing. In today’s design processes it becomes more and more important. Very large scale integrated (VLSI) circuits and the resulting digital systems have conquered a place in almost all areas of our life, even in security sensitive applications. Complex digital systems control airplanes, have been used in banks and on intensive-care units. Hence, the demand for error-free designs is more important than ever. In addition, economic reasons underline this demand as well. The design and production process of present day VLSI-circuits is highly time- and cost-intensive. Mo- over, it is nearly impossible to repair integrated circuits. Thus, it is desirable to detect design errors early in the design process and not just after producing the prototype chip. All these facts are re?ected by developing and prod- tion statistics of present day companies. For example, In?neon Technologies [118] assumed that about 60% to 80% of the overall design time was spent for veri?cation in 2000. Other sources cite the 3-to-1 head count ratio between veri?cation engineers and logic designers. This shows that verifying logical correctness of the design of hardware systems is a major gate to the problem of time-to-market (cf. [113]). With the chip complexity constantly increasing, the dif?culty as well as the - portance of functional veri?cation of new product designs has been increased. It is not only more important to get error-free designs.
How relevant and vital are political parties in contemporary democracies? Do they fulfill the functions that any stable and effective democracy might expect of them, or are they little more than moribund anachronisms, relics of a past age of political life, now superseded by other mechanisms of linkage between state and society? These are the central questions which this book aims to address through a rigorous comparative analysis of political parties operating in the world'sadvanced industrial democracies. Drawing on the expertise of an impressive team of internationally known specialists, the book engages systematically with the evidence to show that, while a degree of popular cynicism towards them is often chronic, though rarely acute, parties have adapted and survived asorganizations, remodelling themselves to the needs of an era in which patterns of linkage and communication with social groups have been transformed. This has enabled them to remain central to democratic systems, especially in respect of the political functions of governance, recruitment and, albeit more problematically, interest aggregation. On the other hand, the challenges they face in respect of interest articulation, communication and participation have pushed parties into more marginalroles within Western political systems. The implications of these findings for democracy depend on the observer's normative and theoretical perspectives. Those who understand democracy primarily in terms of popular choice and control in public affairs will probably see parties as continuing to play acentral role, while those who place greater store by the more demanding criteria of optimizing interests and instilling civic orientations among citizens are far more likely to be fundamentally critical.Comparative Politics is a series for students and teachers of political science that deals with contemporary issues in comparative government and politics. The General Editors are Max Kaase, Vice President and Dean of Humanities and Social Sciences, International University Bremen, and Kenneth Newton, Professor of Government at Southampton University. The series is published in association with the European Consortium for Political Research.
When Valleys Turned Blood Red tells the story of colonial policies and their tragic impact on local communities. The Ta-pa-ni Incident of 1915 was the largest single act of Han Chinese armed resistance during the fifty years of Taiwan’s colonial era. More than a thousand villagers and Japanese were killed during the fierce fighting and thousands more were later arrested and made to stand trial. Based on detailed archival research, interviews with survivors, painstaking demographic analysis, and a thorough reading of secondary scholarship in all of the relevant languages, Paul Katz examines the significance of the Ta-pa-ni Incident by focusing on what Paul Cohen terms history’s “three keys”: event, experience, and myth. Katz provides a vivid description of events surrounding the uprising as well as the ways in which it has been mythologized over time. His primary emphasis, however, is on the experiences of the men and women who were caught up in the flow of history.
This book considers the ways in which religious beliefs and practices have contributed to the formation of Chinese legal culture. It does so by describing two forms of overlap between religion and the law: the ideology of justice and the performance of judicial rituals. One of the most important conceptual underpinnings of the Chinese ideology of justice is the belief in the inevitability of retribution. Similar values permeate Chinese religious traditions, all of which contend that justice will prevail despite corruption and incompetence among judicial officials in this world and even the underworld, with all wrongdoers eventually suffering some form of punishment. The second form of overlap between religion and the law may be found in the realm of practice, and involves instances when men and women perform judicial rituals like oaths, chicken-beheadings, and underworld indictments in order to enhance the legitimacy of their positions, deal with cases of perceived injustice, and resolve disputes. These rites coexist with other forms of legal practice, including private mediation and the courts, comprising a wide-ranging spectrum of practices Divine Justice will be of enormous interest to scholars of the Chinese legal system and the development of Chinese culture and society more generally.
The difficulties with addressing toxic air pollutants are the cheer number of compounds present in the atmosphere and their sources. The purpose of this book is to develop an approach to understanding toxic air pollutants through synthesis of the scientific results obtained in the Airbourne Toxic Element and Organic Substance (ATEOS) project.
The Palace of Eternal Joy (Yongle gong) is a mammoth cult site dedicated to one of late imperial China’s most popular deities, Lu Dongbin. In one of the first book-length studies of a Chinese sacred site, Paul Katz focuses on the Palace’s role in the development of Lu's legend. This highly innovative approach takes into account the various "histories" of the Palace presented in different texts and surpasses previous scholarship by stressing the ways in which the site both reflected and produced cultural diversity. Katz breaks new ground by analyzing the texts in terms of the textuality--the processes by which they were produced, transmitted, and understood. The study begins with a detailed description of the Palace of Eternal Joy and a brief account of its history. The reader is then introduced to the cult of Lu Dongbin. Special consideration is given to various hagiographical traditions, particularly those that influenced the growth of his cult at Yongle. Throughout late imperial China, a growing number of worshipers (among them scholar-officials, Taoist priests, artisans, and dramatists) created an ever-burgeoning variety of images of Lu, ranging from a patron god of ink-makers and prostitutes to a member of that powerful yet rambunctious group of spirits known as the Eight Immortals. In this context, the author explores the Perfect Realization Taoist movement's adoption of Lu's cult during the Jin and Yuan dynasties and highlight the social and religious factors that led to Lu's immense popularity in north China during the late imperial era. Katz next looks at the four type of inscriptions found at the Palace (commemorative, official, hagiographical, and poetic) and identifies the Palace patrons who worshiped there and contributed to its growth. In the description and analysis of the Palace murals that follow, he divides these works into two types: those painted to provide a setting for, and even an object of, Taoist rituals performed at the Palace; and those used to instruct Perfect Realization Taoists and perhaps pilgrims. The final section traces the reception of the Palace texts among the people of Yongle and its environs. Here Katz examines the ways in which patrons tried to impose their representations of the Palace’s history and the cult of Lu Dongbin on other members of the community and assesses the extent to which these efforts succeeded. Images of the Immortal is richly informed by a wide reading in social, cultural, and literary theory as well as a thorough awareness of previous work in comparative and Chinese religion. Scholars of Taoism, Chinese popular religion, and art history will find it especially rewarding for its thought-provoking reinterpretation of an important religious figure and his cult.
Thank you for visiting our website. Would you like to provide feedback on how we could improve your experience?
This site does not use any third party cookies with one exception — it uses cookies from Google to deliver its services and to analyze traffic.Learn More.