Samuel Stefan Osusky was a leading intellectual in Slovak Lutheranism and a bishop in his church. In 1937 he delivered a prescient lecture to the assembled clergy, "The Philosophy of Fascism, Bolshevism and Hitlerism", that clearly foretold the dark days ahead. As wartime bishop, he co-authored a "Pastoral Letter on the Jewish Question", which publicly decried the deportation of Jews to Poland in 1942; in 1944 he was imprisoned by the Gestapo for giving moral support to the Slovak National Uprising against the fascist puppet regime. Paul R. Hinlicky traces the intellectual journey with ethical idealism's faith in the progressive theology of history that ended in dismay and disillusionment at the revolutionary pretensions of Marxism-Leninism. Hinlicky shows Osusky's dramatic rediscovery of the apocalyptic "the mother of Christian theology", and his input into the discussion of the dialectic of faith and reason after rationalism and fundamentalism.
Is Christian belief tenable today? Is it possible to be a creedal Christian? With the help of Martin Luther, Paul Hinlicky here explores classical Christian beliefs regarding the person and work of Christ and human nature and destiny. He also counters contemporary objections to creedal faith, from the so-called new perspective on Paul to Pope Benedict s rejection of the Augsburg Confession to the continuing challenge of Marx. Luther and the Beloved Community does not present Luther s medieval thought as a possibility for today, but does make him available for the future as a teacher of the faith and a help for tackling contemporary questions of Christian belief. According to Hinlicky, Luther is misused and misunderstood by those of his own tradition and needs to be understood not as hero of the faith but rather as the proponent of a beloved community that does not yet fully exist. In performing this makeover, Hinlicky reveals genuine new insights concealed within Luther s rhetoric.
Paul Hinlicky, a leading systematic theologian widely respected for his contributions in contemporary dogmatics, offers a theological reading of Joshua in this addition to the Brazos Theological Commentary on the Bible series. Hinlicky compares and contrasts the politics of purity and the politics of redemption in an innovative and illuminating way and locates the book of Joshua in the postexilic genesis of apocalyptic theology. As with other series volumes, this commentary is designed to serve the church, providing a rich resource for preachers, teachers, students, and study groups.
An original, comprehensive system of theology especially apropos to the post-Christendom North American context In this scholarly work Paul Hinlicky transcends the impasse between dogmatic and systematic theology by articulating and arguing a single cognitive claim: God is the One who has determined to redeem the creation by the missions of his Son and Spirit. Deploying an unusual Spirit-Son-Father trinitarian scheme, Hinlicky treats the problem of the knowledge of God and the nature of the theological discipline, and he proceeds to carefully develop his system of theology through expansive, wideranging argumentation. Each main part of his work includes discussion of the ecumenical convergences in doctrine gained over the last generation and exploration of interreligious dialogues, especially with Judaism and Islam. Throughout the book, Hinlicky engages with other theologians -- particularly with Robert Jenson s Systematic Theology -- and concludes each major section with a discussion of an alternate perspective on the subject.
In this book Paul Hinlicky suggests that to the detriment of the church as a whole Martin Luther s legacy did not unfold as he himself would have hoped or expected. Paths Not Taken analyzes the unhappy fate of theology in the tradition of Luther through the pivotal early modern theological philosopher Gottfried Leibniz. Through this lens Hinlicky shows how the twofold intention of reforming the Church according to the gospel and providing a Christian philosophy of culture for a renewed Christendom diverged along the way. / In his conclusion Hinlicky considers three outstanding contemporary representatives of theology in Luther s tradition Pannenberg, Jngel, and Jenson and settles on a path to be taken by Lutheran theology after Christendom and after modernity.
A Fresh Articulation of the Unity of God This volume critiques various ways divine simplicity--which suggests God's being is identical to God's attributes--has shaped Christian theology and offers a fresh articulation of the unity of God. The author proposes that the concept of divine simplicity, carried over from the Greek metaphysical tradition, was heedlessly incorporated into the language of Christian trinitarian theology during the patristic period. He identifies numerous problems that have resulted from its retention in postpatristic Christian dogmatics, arguing that uncritical use of the concept renders the biblical God inexpressible and unknowable. This major contribution to contemporary trinitarian dogmatics also contains a unique approach to the problem of Christian-Muslim relations.
The debate between faith and reason has been a dominant feature of Western thought for more than two millennia. This book takes up the problem of the relation between philosophy and theology and proposes that this relation can be reconceived if both philosophy and theology are seen as different ways of organising affects. Brent Adkins and Paul R. Hinlicky break new ground in this timely debate in two ways. Firstly, they lay bare the contemporary dependence on Kant and propose that our Kantian inheritance leaves us with an insuperable dualism. Secondly, the authors argue that the philosophy of Gilles Deleuze provides a way of resolving the debate between faith and reason that does justice to philosophy and theology by reconceiving of both as assemblages. Deleuze's philosophy differentiates domains of thought in terms of what they create. This seems like a particularly fruitful way to pursue the problem of the relations among philosophy and theology because it allows their distinction without at the same time placing them in opposition to one another.
Divine Complexity intentionally combines Reformation theology, patristic studies, and modern biblical criticism in order to argue for a social view of the Trinity—the view of the Father, Son and Holy Spirit as three distinct persons united in love—as the grounds of the Christian hope in the coming of the "Beloved Community." This book is written with the student of early Christianity and the development of doctrine in mind.
Martin Luther and Pope Leo X awake in the afterlife. It is 2017, and they have been asleep since the posting of the Ninety-Five Theses in 1517, the imagined execution of Luther, and the death of Leo in a strange accident. To their mutual chagrin not only does each discover the other face-to-face in “heaven,” but they learn that by divine decree they are roomed together indefinitely. The pope’s first reaction to the news is that this is his purgatory for the sins of the Medicis. Luther despairs that he is in hell: “It was works after all,” he surmises. Discussing the key issues that divided Catholics and Protestants and birthed a Reformation 500 years ago, Hinlicky creates an imaginary reconciliation in heaven between Martin Luther and Pope Leo X, who work through the controversies that divided them in their historical encounter. They even get a little help from John Wesley. In this book, Luther and Leo become the creative instruments of a renewed commitment to Protestant-Catholic ecumenical reconciliation (as signaled by the Joint Declaration on the Doctrine of Justification by the Lutheran World Federation and the Catholic Church in 1999). "What an imagination! Paul Hinlicky goes to the heart of the tragic beauty of the Lutheran movement. And along the way he invites us to reimagine the way the gospel is calling us to faith and hope right now. What an extraordinary book!" —Richard Graham, Bishop, Metropolitan Washington, DC Synod, Evangelical Lutheran Church in America “A fascinating thought experiment into how Martin Luther and Pope Leo might be forced to confront their differences, air their grievances, and inch toward reconciliation. Hinlicky sets up the purgatory scenes with illuminating historical backdrops that help us better understand each man’s motivations for his words and actions. As we appreciate more fully their views and their flaws, finding space for shared convictions becomes possible.” —Deanna A. Thompson, Professor of Religion, Hamline University, Saint Paul, MN; author, The Virtual Body of Christ in a Suffering World (Abingdon Press) “Hinlicky’s imaginative construction of dialogue between Luther and Leo X bound together in purgatory is at once thoroughly engaging, theologically clarifying, and frequently amusing. The book should be of great interest to those who continue to be scandalized by the divisions in Christ’s body, especially as it suggests ways to reinvigorate the ecumenical conversation.” —Fritz Oehlschlaeger, Emeritus Professor of English, Virginia Tech University, Blacksburg, VA “Imaging a conversation between Martin Luther and Pope Leo in purgatory, Paul Hinlicky weaves together history and theology to tell the story of the progress made in ecumenical relations since Vatican II. Playful yet profound, the book brims with theological insight!” - Lois Malcolm, Professor of Systematic Theology, Luther Seminary, St. Paul, MN
This brief introduction to Luther's theology connects Luther with the evangelical tradition. Paul Hinlicky, one of today's leading Lutheran theologians, explores six key areas of doctrine for which Luther is regarded as an authority, correcting common misconceptions of his thought in light of the whole of his theology. This work regrounds evangelical mission in a new evangelism and catechesis on the basis of Luther's doctrine of the atonement as "joyful exchange." In addition to its classroom utility, it will be of interest to evangelical pastors and church leaders.
In this book Lutheran theologian Paul Hinlicky makes the deeply conflicted origins of Lutheran theology fruitful for the future. Exploring this intellectual and spiritual tradition of thought through its major historical chapters, Hinlicky rejects essentialist projects, exposing the debilitating binaries such programs engender and perpetuate, to establish an authentic Luther-theology or Lutheran theology. Hinlicky excavates the ways that throughout a five-hundred-year tradition the legacy of Luther texts has been appropriated, retooled, subverted, or developed. Readers of this introduction will thus be critically equipped to make intellectually honest appropriations of the Luther legacy in the plurality of contemporary contexts in which this iteration of Christian theology will continue.
What can Christian theology in North America learn from the rise of Nazism in Germany in the 1920s and 1930s? This book explores an explosion of scholarship in recent decades that has reopened questions once thought to be settled about the relationships between Nazism, Liberalism, and Christianity. In the process of criticizing the retrospective fallacy and urging a properly hermeneutical historiography, its method in historical theology causes us to reflect back upon our tacit commitments, suggesting that we are closer to fascism than we are aware and that, although the devil never shows its face twice in exactly the same way, the particular hubris of grasping after "final solutions" along biopolitical lines--that is, the "racially scientific" version of fascism that was Nazism--is and remains near at hand today, within our horizon of possibilities unrecognized in just the ways that it was unrecognized by Germans before Auschwitz. The book takes a fresh look at the theology of Adolf Hitler and finds themes that are disturbingly familiar. It summons to the renewal of Christian theology after Christendom in the form of critical dogmatics, where the motif of the Beloved Community replaces the fallen idol descended from Charlemagne.
In this book Lutheran theologian Paul Hinlicky makes the deeply conflicted origins of Lutheran theology fruitful for the future. Exploring this intellectual and spiritual tradition of thought through its major historical chapters, Hinlicky rejects essentialist projects, exposing the debilitating binaries such programs engender and perpetuate, to establish an authentic Luther-theology or Lutheran theology. Hinlicky excavates the ways that throughout a five-hundred-year tradition the legacy of Luther texts has been appropriated, retooled, subverted, or developed. Readers of this introduction will thus be critically equipped to make intellectually honest appropriations of the Luther legacy in the plurality of contemporary contexts in which this iteration of Christian theology will continue.
Paul Hinlicky, a leading systematic theologian widely respected for his contributions in contemporary dogmatics, offers a theological reading of Joshua in this addition to the Brazos Theological Commentary on the Bible series. Hinlicky compares and contrasts the politics of purity and the politics of redemption in an innovative and illuminating way and locates the book of Joshua in the postexilic genesis of apocalyptic theology. As with other series volumes, this commentary is designed to serve the church, providing a rich resource for preachers, teachers, students, and study groups.
This brief introduction to Luther's theology connects Luther with the evangelical tradition. Paul Hinlicky, one of today's leading Lutheran theologians, explores six key areas of doctrine for which Luther is regarded as an authority, correcting common misconceptions of his thought in light of the whole of his theology. This work regrounds evangelical mission in a new evangelism and catechesis on the basis of Luther's doctrine of the atonement as "joyful exchange." In addition to its classroom utility, it will be of interest to evangelical pastors and church leaders.
What can Christian theology in North America learn from the rise of Nazism in Germany in the 1920s and 1930s? This book explores an explosion of scholarship in recent decades that has reopened questions once thought to be settled about the relationships between Nazism, Liberalism, and Christianity. In the process of criticizing the retrospective fallacy and urging a properly hermeneutical historiography, its method in historical theology causes us to reflect back upon our tacit commitments, suggesting that we are closer to fascism than we are aware and that, although the devil never shows its face twice in exactly the same way, the particular hubris of grasping after "final solutions" along biopolitical lines--that is, the "racially scientific" version of fascism that was Nazism--is and remains near at hand today, within our horizon of possibilities unrecognized in just the ways that it was unrecognized by Germans before Auschwitz. The book takes a fresh look at the theology of Adolf Hitler and finds themes that are disturbingly familiar. It summons to the renewal of Christian theology after Christendom in the form of critical dogmatics, where the motif of the Beloved Community replaces the fallen idol descended from Charlemagne.
Samuel Stefan Osusky was a leading intellectual in Slovak Lutheranism and a bishop in his church. In 1937 he delivered a prescient lecture to the assembled clergy, "The Philosophy of Fascism, Bolshevism and Hitlerism", that clearly foretold the dark days ahead. As wartime bishop, he co-authored a "Pastoral Letter on the Jewish Question", which publicly decried the deportation of Jews to Poland in 1942; in 1944 he was imprisoned by the Gestapo for giving moral support to the Slovak National Uprising against the fascist puppet regime. Paul R. Hinlicky traces the intellectual journey with ethical idealism's faith in the progressive theology of history that ended in dismay and disillusionment at the revolutionary pretensions of Marxism-Leninism. Hinlicky shows Osusky's dramatic rediscovery of the apocalyptic "the mother of Christian theology", and his input into the discussion of the dialectic of faith and reason after rationalism and fundamentalism.
Is Christian belief tenable today? Is it possible to be a creedal Christian? With the help of Martin Luther, Paul Hinlicky here explores classical Christian beliefs regarding the person and work of Christ and human nature and destiny. He also counters contemporary objections to creedal faith, from the so-called new perspective on Paul to Pope Benedict s rejection of the Augsburg Confession to the continuing challenge of Marx. Luther and the Beloved Community does not present Luther s medieval thought as a possibility for today, but does make him available for the future as a teacher of the faith and a help for tackling contemporary questions of Christian belief. According to Hinlicky, Luther is misused and misunderstood by those of his own tradition and needs to be understood not as hero of the faith but rather as the proponent of a beloved community that does not yet fully exist. In performing this makeover, Hinlicky reveals genuine new insights concealed within Luther s rhetoric.
Martin Luther and Pope Leo X awake in the afterlife. It is 2017, and they have been asleep since the posting of the Ninety-Five Theses in 1517, the imagined execution of Luther, and the death of Leo in a strange accident. To their mutual chagrin not only does each discover the other face-to-face in “heaven,” but they learn that by divine decree they are roomed together indefinitely. The pope’s first reaction to the news is that this is his purgatory for the sins of the Medicis. Luther despairs that he is in hell: “It was works after all,” he surmises. Discussing the key issues that divided Catholics and Protestants and birthed a Reformation 500 years ago, Hinlicky creates an imaginary reconciliation in heaven between Martin Luther and Pope Leo X, who work through the controversies that divided them in their historical encounter. They even get a little help from John Wesley. In this book, Luther and Leo become the creative instruments of a renewed commitment to Protestant-Catholic ecumenical reconciliation (as signaled by the Joint Declaration on the Doctrine of Justification by the Lutheran World Federation and the Catholic Church in 1999). "What an imagination! Paul Hinlicky goes to the heart of the tragic beauty of the Lutheran movement. And along the way he invites us to reimagine the way the gospel is calling us to faith and hope right now. What an extraordinary book!" —Richard Graham, Bishop, Metropolitan Washington, DC Synod, Evangelical Lutheran Church in America “A fascinating thought experiment into how Martin Luther and Pope Leo might be forced to confront their differences, air their grievances, and inch toward reconciliation. Hinlicky sets up the purgatory scenes with illuminating historical backdrops that help us better understand each man’s motivations for his words and actions. As we appreciate more fully their views and their flaws, finding space for shared convictions becomes possible.” —Deanna A. Thompson, Professor of Religion, Hamline University, Saint Paul, MN; author, The Virtual Body of Christ in a Suffering World (Abingdon Press) “Hinlicky’s imaginative construction of dialogue between Luther and Leo X bound together in purgatory is at once thoroughly engaging, theologically clarifying, and frequently amusing. The book should be of great interest to those who continue to be scandalized by the divisions in Christ’s body, especially as it suggests ways to reinvigorate the ecumenical conversation.” —Fritz Oehlschlaeger, Emeritus Professor of English, Virginia Tech University, Blacksburg, VA “Imaging a conversation between Martin Luther and Pope Leo in purgatory, Paul Hinlicky weaves together history and theology to tell the story of the progress made in ecumenical relations since Vatican II. Playful yet profound, the book brims with theological insight!” - Lois Malcolm, Professor of Systematic Theology, Luther Seminary, St. Paul, MN
In this book Paul Hinlicky suggests that to the detriment of the church as a whole Martin Luther s legacy did not unfold as he himself would have hoped or expected. Paths Not Taken analyzes the unhappy fate of theology in the tradition of Luther through the pivotal early modern theological philosopher Gottfried Leibniz. Through this lens Hinlicky shows how the twofold intention of reforming the Church according to the gospel and providing a Christian philosophy of culture for a renewed Christendom diverged along the way. / In his conclusion Hinlicky considers three outstanding contemporary representatives of theology in Luther s tradition Pannenberg, Jngel, and Jenson and settles on a path to be taken by Lutheran theology after Christendom and after modernity.
Paul Hinlicky, a leading systematic theologian widely respected for his contributions in contemporary dogmatics, offers a theological reading of Joshua in this addition to the Brazos Theological Commentary on the Bible series. Hinlicky compares and contrasts the politics of purity and the politics of redemption in an innovative and illuminating way and locates the book of Joshua in the postexilic genesis of apocalyptic theology. As with other series volumes, this commentary is designed to serve the church, providing a rich resource for preachers, teachers, students, and study groups.
The debate between faith and reason has been a dominant feature of Western thought for more than two millennia. This book takes up the problem of the relation between philosophy and theology and proposes that this relation can be reconceived if both philosophy and theology are seen as different ways of organising affects. Brent Adkins and Paul R. Hinlicky break new ground in this timely debate in two ways. Firstly, they lay bare the contemporary dependence on Kant and propose that our Kantian inheritance leaves us with an insuperable dualism. Secondly, the authors argue that the philosophy of Gilles Deleuze provides a way of resolving the debate between faith and reason that does justice to philosophy and theology by reconceiving of both as assemblages. Deleuze's philosophy differentiates domains of thought in terms of what they create. This seems like a particularly fruitful way to pursue the problem of the relations among philosophy and theology because it allows their distinction without at the same time placing them in opposition to one another.
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