The first of the four volume New Testament Introduction series. Includes perceptive exegesis of St Paul's epistles, but also the unexpected: a completely new thesis about the original purpose of Mark's Gospel. Includes index.
The first of the four volume New Testament Introduction series. Includes perceptive exegesis of St Paul's epistles, but also the unexpected: a completely new thesis about the original purpose of Mark's Gospel. Includes index.
Aimed at the non-specialist reader, this edition covers the Johannine literature? Revelation, the Gospel, and the Epistles?and tackles all the perplexing issues the Book of Revelation presents: the strange creatures, the numbers 666 and 144,000, the Millennium, and socalled ?futuristic prophecy.? The detailed exegesis of the originalGreek also explains enigmatic phrases in the Gospel, such as ?the Word was God? and the ?Word became flesh,? along with curiosities such as Jesus' betrayal and burial in a garden.
By locating Christian Zionism firmly within the Evangelical tradition, Paul Wilkinson takes issue with those who have portrayed it as a "totally unbiblical menace" and as the "roadmap to Armageddon." Charting in detail its origins and historical development, he argues that Christian Zionism lays the biblical foundation for Israel's restoration and the return of Christ. No one has contributed more to this cause than its leading architect and patron, John Nelson Darby, an "uncompromising champion for Christ's glory and God's truth." This groundbreaking book challenges decades of misrepresentation and scholarship, exploding the myth that Darby stole the doctrine of the pre-tribulation Rapture from his contemporaries. By revealing the man and his message, Paul Wilkinson vindicates Darby and spotlights the imminent return of the Lord Jesus Christ as the centerpiece of his theology.
The Chrysostom Bible Commentary Series is not so much in honor of John Chrysostom as it is to continue and promote his legacy as an interpreter of the biblical texts for preaching and teaching God's congregation. In this volume, the author, Paul Nadim Tarazi, explains that Joshua, like most of Scripture, has been "plagued by the proof texting approach of classical theology." "Instead of asking the simple question, 'What is the book saying?'" most of us, Tarazi explains, "have been programmed to ask, 'What is the book saying concerning a certain topic?'...the'topic' we are interested in is already defined in our minds...by merely asking the question, we are already straightjacketing scripture." Rev. Dr. Paul Nadim Tarazi is Professor of Biblical Studies and Languages at St. Vladimir's Orthodox theological Seminary. He is the author of a three volume Introduction to the Old Testament, a four volume Introduction to the New Testament, Galatians: A Commentary, 1 -Thessalonians: A Commentary, Land and Covenant, and the Chrysostom Bible, Genesis: A Commentary, Philippians: A Commentary, Romans: A Commentary and Colossians & Philemon: A Commentary. His Audio Bible Commentaries on the books of the New Testament are available online through the Orthodox Center for the Advancement of Biblical Studies (OCABS).
Modern Orthodox theology represents a continuity of the Eastern Christian theological tradition stretching back to the early Church and especially to the Ancient Fathers of the Church. This volume considers the full range of modern Orthodox theology. The first chapters of the book offer a chronological study of the development of modern Orthodox theology, beginning with a survey of Orthodox theology from the fall of Constantinople in 1453 until the early 19th century. Ladouceur then focuses on theology in imperial Russia, the Russian religious renaissance at the beginning of the 20th century, and the origins and nature of neopatristic theology, as well as the new theology in Greece and Romania, and tradition and the restoration of patristic thought. Subsequent chapters examine specific major themes: - God and Creation - Divine-humanity, personhood and human rights - The Church of Christ - Ecumenical theology and religious diversity - The 'Christification' of life - Social and Political Theology - The 'Name-of-God' conflict - The ordination of women The volume concludes with assessments of major approaches of modern Orthodox theology and reflections on the current status and future of Orthodox theology. Designed for classroom use, the book features: - case studies - a detailed index - a list of recommended readings for each chapter
The Chrysostom Bible Commentary Series is not so much in honor of John Chrysostom as it is to continue and promote his legacy as an interpreter of the biblical texts for preaching and teaching God's congregation. In this volume, the author, Paul Nadim Tarazi, explains that "Among the Latter Prophets the most impressive individual book is undoubtedly Isaiah since its chronological coverage stretches over the pre-exilic, exilic, and post-exilic periods. It has in its purview not only Jacob and Abraham (41:8; 51:2), but also Noah (54:9) and the garden of Eden (51:3), thus encompassing all of humanity before the choosing of Abraham. Hence the stress in Isaiah on the inclusion of the nations, even in the matter of temple service in the new Zion (66:20-21). Isaiah can well be viewed, without exaggeration, as a mini-scripture. By the same token it is no wonder that, besides Genesis-the tone-setting book for the entire scripture in both its Testaments, and Psalms-the book of psalmody of the new Zion, Isaiah is the most quoted Old Testament book in the New Testament.
The Chrysostom Bible Commentary Series is not so much in honor of John Chrysostom as it is to continue and promote his legacy as an interpreter of the biblical texts for preaching and teaching God's congregation. In this volume, the author, Paul Nadim Tarazi, explains that "The most striking aspect of [Ezekiel's] message is that the exile has been willed by God...as a teaching lesson." Instead of heeding God's instruction, "under Solomon and his successors, [the people of Israel] treated Canaan as another Egypt where, this time round, they would be 'masters' of their own destiny. Little did they realize that neither they nor the Pharaohs are 'masters' of their fate. God alone is the Lord and master of all. Thus, it is God himself who calls upon the new 'Egyptians, ' the Assyrians and the Babylonians, to punish Samaria and Jerusalem.
The Chrysostom Bible Commentary Series is not so much in honor of John Chrysostom as it is to continue and promote his legacy as an interpreter of the biblical texts for preaching and teaching God's congregation. In this volume, the author, Paul Nadim Tarazi, explains that Joshua, like most of Scripture, has been "plagued by the proof texting approach of classical theology." "Instead of asking the simple question, 'What is the book saying?'" most of us, Tarazi explains, "have been programmed to ask, 'What is the book saying concerning a certain topic?'...the'topic' we are interested in is already defined in our minds...by merely asking the question, we are already straightjacketing scripture." Rev. Dr. Paul Nadim Tarazi is Professor of Biblical Studies and Languages at St. Vladimir's Orthodox theological Seminary. He is the author of a three volume Introduction to the Old Testament, a four volume Introduction to the New Testament, Galatians: A Commentary, 1 -Thessalonians: A Commentary, Land and Covenant, and the Chrysostom Bible, Genesis: A Commentary, Philippians: A Commentary, Romans: A Commentary and Colossians & Philemon: A Commentary. His Audio Bible Commentaries on the books of the New Testament are available online through the Orthodox Center for the Advancement of Biblical Studies (OCABS).
The Chrysostom Bible Commentary Series is not so much in honor of John Chrysostom as it is to continue and promote his legacy as an interpreter of the biblical texts for preaching and teaching God's congregation. In this volume, the author, Paul Nadim Tarazi, argues that "The Books of Jeremiah and Ezekiel stand at the center of the Hebrew Old Testament canon...both prophets were active around the time of the fall of Jerusalem to the Babylonians ca. 587 B.C., and their missions were to declare that the city succumbed to such a shameful end due to its negligence of God's law. What makes Jeremiah's message more ominous in the hearer's ears than that of Ezekiel is that he carried out his mission while living in Jerusalem...in Jeremiah, other "prophets" named by name and endorsed by the majority of the people and leadership challenge Jeremiah at every step. Even an inattentive hearer can feel the "pain" of Jeremiah and thus tends to empathize with his frequent complaints. In this sense, the Book of Jeremiah stands alone in scripture as the book of God who implements his punishment in spite of any entreaty...it is the book where God "alone" stands "over the nations and over the kingdoms" of his entire earth (Jer 1:10) in his office of sole supreme judge of all, including the deities of the nations (Ps 82).
LARGE PRINT EDITION The Chrysostom Bible Commentary Series is not so much in honor of John Chrysostom as it is to continue and promote his legacy as an interpreter of the biblical texts for preaching and teaching God's congregation. In this volume, the author, Paul Nadim Tarazi, explains that "The most striking aspect of [Ezekiel's] message is that the exile has been willed by God...as a teaching lesson." Instead of heeding God's instruction, "under Solomon and his successors, [the people of Israel] treated Canaan as another Egypt where, this time round, they would be 'masters' of their own destiny. Little did they realize that neither they nor the Pharaohs are 'masters' of their fate. God alone is the Lord and master of all. Thus, it is God himself who calls upon the new 'Egyptians, ' the Assyrians and the Babylonians, to punish Samaria and Jerusalem.
Paul's letter to the Galatians has been at the center of doctrinal controversies from the day it was written, and this is reflected in a surfeit of commentaries on the epistle. What sets this new one by Tarazi apart from the crowd is its focus on the first-century controversy addressed by the epistle rather than on the modern controversies that have swirled around it ever since Luther made his interpretation of it the center of the Protestant Reformation."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved
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