Based on three years of ethnographic research in the Yukon, this book examines contemporary efforts to restructure the relationship between aboriginal peoples and the state in Canada. Although it is widely held that land claims and co-management – two of the most visible and celebrated elements of this restructuring – will help reverse centuries of inequity, this book challenges this conventional wisdom, arguing that land claims and co-management may be less empowering for First Nation peoples than is often supposed. The book examines the complex relationship between the people of Kluane First Nation, the land and animals, and the state. It shows that Kluane human-animal relations are at least partially incompatible with Euro-Canadian notions of “property” and “knowledge.” Yet, these concepts form the conceptual basis for land claims and co-management, respectively. As a result, these processes necessarily end up taking for granted – and so helping to reproduce – existing power relations. First Nation peoples’ participation in land claim negotiations and co-management have forced them – at least in some contexts – to adopt Euro-Canadian perspectives toward the land and animals. They have been forced to develop bureaucratic infrastructures for interfacing with the state, and they have had to become bureaucrats themselves, learning to speak and act in uncharacteristic ways. Thus, land claims and co-management have helped undermine the very way of life they are supposed to be protecting. This book speaks to critical issues in contemporary anthropology, First Nation law, and resource management. It moves beyond conventional models of colonialism, in which the state is treated as a monolithic entity, and instead explores how “state power” is reproduced through everyday bureaucratic practices – including struggles over the production and use of knowledge.
In recent decades, indigenous peoples in the Yukon have signed land claim and self-government agreements that spell out the nature of government-to-government relations and grant individual First Nations significant, albeit limited, powers of governance over their peoples, lands, and resources. Those agreements, however, are predicated on the assumption that if First Nations are to qualify as governments at all, they must be fundamentally state-like, and they frame First Nation powers in the culturally contingent idiom of sovereignty. Based on over five years of ethnographic research carried out in the southwest Yukon, Sovereignty’s Entailments is a close ethnographic analysis of everyday practices of state formation in a society whose members do not take for granted the cultural entailments of sovereignty. This approach enables Nadasdy to illustrate the full scope and magnitude of the "cultural revolution" that is state formation and expose the culturally specific assumptions about space, time, and sociality that lie at the heart of sovereign politics. Nadasdy’s timely and insightful work illuminates how the process of state formation is transforming Yukon Indian people’s relationships with one another, animals, and the land.
In recent decades, indigenous peoples in the Yukon have signed land claim and self-government agreements that spell out the nature of government-to-government relations and grant individual First Nations significant, albeit limited, powers of governance over their peoples, lands, and resources. Those agreements, however, are predicated on the assumption that if First Nations are to qualify as governments at all, they must be fundamentally state-like, and they frame First Nation powers in the culturally contingent idiom of sovereignty. Based on over five years of ethnographic research carried out in the southwest Yukon, Sovereignty’s Entailments is a close ethnographic analysis of everyday practices of state formation in a society whose members do not take for granted the cultural entailments of sovereignty. This approach enables Nadasdy to illustrate the full scope and magnitude of the "cultural revolution" that is state formation and expose the culturally specific assumptions about space, time, and sociality that lie at the heart of sovereign politics. Nadasdy’s timely and insightful work illuminates how the process of state formation is transforming Yukon Indian people’s relationships with one another, animals, and the land.
Based on three years of ethnographic research in the Yukon, this book examines contemporary efforts to restructure the relationship between aboriginal peoples and the state in Canada. Although it is widely held that land claims and co-management – two of the most visible and celebrated elements of this restructuring – will help reverse centuries of inequity, this book challenges this conventional wisdom, arguing that land claims and co-management may be less empowering for First Nation peoples than is often supposed. The book examines the complex relationship between the people of Kluane First Nation, the land and animals, and the state. It shows that Kluane human-animal relations are at least partially incompatible with Euro-Canadian notions of “property” and “knowledge.” Yet, these concepts form the conceptual basis for land claims and co-management, respectively. As a result, these processes necessarily end up taking for granted – and so helping to reproduce – existing power relations. First Nation peoples’ participation in land claim negotiations and co-management have forced them – at least in some contexts – to adopt Euro-Canadian perspectives toward the land and animals. They have been forced to develop bureaucratic infrastructures for interfacing with the state, and they have had to become bureaucrats themselves, learning to speak and act in uncharacteristic ways. Thus, land claims and co-management have helped undermine the very way of life they are supposed to be protecting. This book speaks to critical issues in contemporary anthropology, First Nation law, and resource management. It moves beyond conventional models of colonialism, in which the state is treated as a monolithic entity, and instead explores how “state power” is reproduced through everyday bureaucratic practices – including struggles over the production and use of knowledge.
An updated new edition of a classic history of the Hungarians from their earliest origins to today In this absorbing and comprehensive history, Paul Lendvai tells the fascinating story of how the Hungarians, despite a string of catastrophes and their linguistic and cultural isolation, have survived as a nation for more than one thousand years. Now with a new preface and a new chapter that brings the narrative up to the present, the book describes the evolution of Hungarian politics, culture, economics, and identity since the Magyars first arrived in the Carpathian Basin in 896. Through colorful anecdotes of heroes and traitors, victors and victims, revolutionaries and tyrants, Lendvai chronicles the way progressivism and economic modernization have competed with intolerance and narrow-minded nationalism. An unforgettable blend of skilled storytelling and scholarship, The Hungarians is an authoritative account of this enigmatic and important nation.
Vampires, chilling supernatural creatures of the night - do they really exist? The British Isles has a remarkable association with the realms of the undead, from the nineteenth-century world of Croglin Grange, Varney the Vampire and Stoker's Dracula, through to Hammer Films and the modern phenomenon of the Highgate Vampire.In this new and thought-provoking book, illustrated with many never before seen photographs and drawing on extensive original research, is a detailed and fascinating exploration of the history of British vampirism in both fact and fiction; a modern guide where every page is truly written in blood . . .
How to dwell in a forest alongside giants, avoid disturbing a living god, assist an animal with their manners, and help an elephant cross the road. The Presence of Elephants is an anthropological consideration of coexistence, grounded in people’s everyday interactions with Asian elephants. Drawing on two years of ethnographic fieldwork in Assam, Northeast India, this book examines human–elephant copresence and how minds, tasks, identities, and places are shared between the two species. Sharing lives and landscapes with such formidable beings is a continuously shifting and negotiated exchange inherently composed of tensions, asymmetries, and uncertainties – especially in the Anthropocene when breakdowns in communication increasingly have a violent effect. Developing a multifaceted picture of human–elephant relations in a postcolonial setting, each chapter focuses on a different dimension of encounter, where elephants adapt to human norms, people are subject to elephant projects, and novel interspecies possibilities emerge at the threshold of nature and society. Vulnerability is a common experience intensified in contemporary human–elephant relations, felt through the elephant’s power to disrupt and transform human lives, as well as the risks these endangered animals are exposed to. This book will be of interest to scholars of multispecies ethnography and human–animal relations, environmental humanities, conservation, and South Asian studies.
There are few people alive who are so cruel, so heartless and so undeniably evil that they will kill again and again. Yet at any one time, there are between 25 and 50 active serial killers in the USA, and their chilling crimes have fascinated us since the days of Jack the Ripper. Here you will discover how these heartless killers committed their gruesome deeds, what motivated them to kill and how, eventually, they were caught. This collection features more than 50 compelling stories, including: • Ed Kemper, who dismembered the bodies of his victims once he had finished with them; • Ted Bundy, who abducted, raped and brutally killed more than 30 women; • Charles Manson, who led a cult of mayhem and murder; • Jeffrey Dahmer, who stored a human head in his freezer; • Randy Kraft, who was pulled over for drunk driving with a body in the trunk of his car; • Alexander Pichushkin, who aimed to kill a person for every square on the chessboard.
Good Day! , the critically-acclaimed biography about the legendary Paul Harvey, is now in paperback! In this heartwarming book, author Paul J. Batura tells the all-American story of one of the best-known radio voices in history. From his humble beginnings to his unparalleled career of more than 50 years with ABC radio, Paul Harvey narrated America's story day by day, through wars and peace, through the threat of communism and the crumbling of old colonial powers, through consumer booms and eventual busts.
This is by far the most exhaustive biography on Niels Stensen, anatomist, geologist and bishop, better known as "Nicolaus Steno". We learn about the scientist’s family and background in Lutheran Denmark, of his teachers at home and abroad, of his studies and travels in the Netherlands, Belgium, France, Italy, Austria, Hungary, Bohemia and Germany, of his many pioneering achievements in anatomy and geology, of his encounters with Swammerdam, Malpighi and with members of the newly established Royal Society of London and the Accademia del Cimento in Florence, and with the philosopher Spinoza. It further treats Stensen’s religious conversion. The book includes the full set of Steno's anatomical and geological scientific papers in original language. The editors thoroughly translated the original Latin text to English, and included numerous footnotes on the background of this bibliographic and scientific treasure from the 17th century.
“Empire forestry”—the broadly shared forest management practice that emerged in the West in the nineteenth century—may have originated in Europe, but it would eventually reshape the landscapes of colonies around the world. Melding the approaches of environmental history and political ecology, Colonial Seeds in African Soil unravels the complex ways this dynamic played out in twentieth-century colonial Sierra Leone. While giving careful attention to topics such as forest reservation and exploitation, the volume moves beyond conservation practices and discourses, attending to the overlapping social, economic, and political contexts that have shaped approaches to forest management over time.
How do children learn that the word "dog" refers not to all four-legged animals, and not just to Ralph, but to all members of a particular species? How do they learn the meanings of verbs like "think," adjectives like "good," and words for abstract entities such as "mortgage" and "story"? The acquisition of word meaning is one of the fundamental issues in the study of mind. According to Paul Bloom, children learn words through sophisticated cognitive abilities that exist for other purposes. These include the ability to infer others' intentions, the ability to acquire concepts, an appreciation of syntactic structure, and certain general learning and memory abilities. Although other researchers have associated word learning with some of these capacities, Bloom is the first to show how a complete explanation requires all of them. The acquisition of even simple nouns requires rich conceptual, social, and linguistic capacities interacting in complex ways. This book requires no background in psychology or linguistics and is written in a clear, engaging style. Topics include the effects of language on spatial reasoning, the origin of essentialist beliefs, and the young child's understanding of representational art. The book should appeal to general readers interested in language and cognition as well as to researchers in the field.
All humans see the world in two fundamentally different ways: even babies have a rich understanding of both the physical and social worlds. They expect objects to obey principles of physics, and they’re startled when things disappear or defy gravity. Yet they can also read emotions and respond with anger, sympathy, and joy.In Descartes’ Baby, Bloom draws on a wealth of scientific discoveries to show how these two ways of knowing give rise to such uniquely human traits as humor, disgust, religion, art, and morality. How our dualist perspective, developed throughout our lives, profoundly influences our thoughts, feelings, and actions is the subject of this richly rewarding book.
Focusing on stepwise development of concepts, pattern recognition and integration with clinical practice, Reading EEGs: A Practical Approach, 2nd Edition, is an easy-to-use, readable guide to learning EEG for neurology residents, clinical neurophysiology fellows, and electroneurodiagnostic students and technologists. The emphasis on waveform recognition enables readers to interpret EEG findings accurately and place them in clinical context. The new landscape format accommodates larger high-quality images for improved study, and the distinctive question-and-answer format is highly effective for review at all levels of training.
The last quarter of the twentieth-century saw a renewed interest in the hammered dulcimer in the United States at the grassroots level as well as from elements of the Folk Revival. This book offers the reader a discussion of the medieval origins of the dulcimer and its subsequent spread under many different names to other parts of the world. Drawing on articles the author has written in English as well as articles by specialists in their own languages, Gifford explains the history and evolution of the instrument. Special attention is paid to the North American tradition from the early 18th-century to the 1970s revival. Drawing from local histories, news clippings, photographs, and interviews, the book examines the playing of the dulcimer and its associated social meanings.
Addresses the experience of Jesuit missionaries, teachers and writers along the peripheries of the Habsburg lands, which stretched to Moldavia, Ukraine, Serbia and Wallachia, and which were continually torn with ethnic tensions. The time scale of the study is from the "high tide" of the Society (often labeled "the first multinational corporation") in the fourth decade of the seventeenth century, until its suppression in 1773 by Pope Clement XIV. The book examines several of the communities situated along the periphery and the records that they left behind about their interactions with the local populations. It constructs a vivid picture of Jesuit life on the frontier that is built up in mosaic fashion and livened by compelling anecdotes. The Jesuits of Royal Hungary exercised a baroque expression modeled after the larger western cities of the Habsburg lands, which was a fragile splendor in part defined by the need to defend Catholicism from the hostility of Orthodox, Lutherans, Calvinists, and others.
Religion is usually thought of as inconsequential to contemporary Canadian politics. Religion and Canadian Party Politics takes a hard look at just how much influence faith continues to have in federal, provincial, and territorial political arenas. Drawing on case studies from across the country, this book explores three important axes of religiously based contention in Canada. Early on, there were the denominational distinctions between Catholics and Protestants that shaped party oppositions. Since the 1960s, a newly politicized divide opened between religious conservatives and political reformers. Then from the 1990s on, sporadic controversy has centred on the recognition of non-Christian religious minority rights. Although the extent of partisan engagement with each of these sources of conflict has varied across time and region, this book shows that religion still matters in shaping party politics . This detailed look at the play of religiously based conflict and accommodation in Canada fills a large gap and pulls us back from overly simplified comparisons with the United States. More broadly, this book also compares the role of faith in politics in Canada to that of other Western industrialized societies.
Mad One is the third work of the Beginning of the End four-book series by Paul Paps. Mad One is a story about a simple man who led a miraculous, down but not out.
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