Andy is an up-and-coming pro golfer traveling on the tour to his next tournament when he receives a call from the past about Russ. He immediately turns around and heads back to Chicago, Illinois. As he is speeding back, his mind returns to the summer job at the Driving Range. Fear overtakes him. This is the man who left a lasting imprint on Andy's life, along with the other people at the Driving Range. And now Russ needs help. It was the summer that touched his life forever.
In 1889 two Russian immigrants, Emma Goldman and Alexander Berkman, met in a coffee shop on the Lower East Side. Over the next fifty years Emma and Sasha would be fast friends, fleeting lovers, and loyal comrades. This dual biography offers an unprecedented glimpse into their intertwined lives, the lasting influence of the anarchist movement they shaped, and their unyielding commitment to equality and justice. Berkman shocked the country in 1892 with "the first terrorist act in America," the failed assassination of the industrialist Henry Clay Frick for his crimes against workers. Passionate and pitiless, gloomy yet gentle, Berkman remained Goldman's closest confidant though the two were often separated-by his fourteen-year imprisonment and by Emma's growing fame as the champion of a multitude of causes, from sexual liberation to freedom of speech. The blazing sun to Sasha's morose moon, Emma became known as "the most dangerous woman in America." Through an attempted prison breakout, multiple bombing plots, and a dramatic deportation from America, these two unrelenting activists insisted on the improbable ideal of a socially just, self-governing utopia, a vision that has shaped movements across the past century, most recently Occupy Wall Street. Sasha and Emma is the culminating work of acclaimed historian of anarchism Paul Avrich. Before his death, Avrich asked his daughter to complete his magnum opus. The resulting collaboration, epic in scope, intimate in detail, examines the possibilities and perils of political faith and protest, through a pair who both terrified and dazzled the world.
A novel economic interpretation of how religions have become so powerful in the modern world Religion in the twenty-first century is alive and well across the world, despite its apparent decline in North America and parts of Europe. Vigorous competition between and within religious movements has led to their accumulating great power and wealth. Religions in many traditions have honed their competitive strategies over thousands of years. Today, they are big business; like businesses, they must recruit, raise funds, disburse budgets, manage facilities, organize transportation, motivate employees, and get their message out. In The Divine Economy, economist Paul Seabright argues that religious movements are a special kind of business: they are platforms, bringing together communities of members who seek many different things from one another—spiritual fulfilment, friendship and marriage networks, even business opportunities. Their function as platforms, he contends, is what has allowed religions to consolidate and wield power. This power can be used for good, especially when religious movements provide their members with insurance against the shocks of modern life, and a sense of worth in their communities. It can also be used for harm: political leaders often instrumentalize religious movements for authoritarian ends, and religious leaders can exploit the trust of members to inflict sexual, emotional, financial or physical abuse, or to provoke violence against outsiders. Writing in a nonpartisan spirit, Seabright uses insights from economics to show how religion and secular society can work together in a world where some people feel no need for religion, but many continue to respond with enthusiasm to its call.
An introductory chapter provides an up-to-date review of biotechnology and genetic engineering for crop legumes: strategy, techniques and goals. Following chapters examine each of major category: economic and nutritional importance, applicable genetic engineering techniques, and feasible objectives for improvement. Special attention is given to soybeans, the most important of the legumes. The text is well illustrated and carefully organized for easy reference.
From Sean Connery to Roy Rogers, from comedy to political satire, films that include espionage as a plot device run the gamut of actors and styles. More than just "spy movies," espionage films have evolved over the history of cinema and American culture, from stereotypical foreign spy themes, to patriotic star features, to the Cold War plotlines of the sixties, and most recently to the sexy, slick films of the nineties. This filmography comprehensively catalogs movies involving elements of espionage. Each entry includes release date, running time, alternate titles, cast and crew, a brief synopsis, and commentary. An introduction analyzes the development of these films and their reflection of the changing culture that spawned them.
This book provides a much-needed study of the social, political, cultural and legal conditions surrounding a change in law and public attitudes toward vernacular music in New York City.
In this candid and sometimes controversial autobiography, the late former SEnator Paul Simon sheares his insights into the activities of President Clinton and other politicians as well as his views on international affairs.
There is an old Jewish adage that pretty much sums up Israel’s experience among the nations for the last 2,000 years. “Scratch a gentile,” the saying goes, “and you’re sure to find an anti-Semite.” That notion is given credence by the fact that the first two millennia of the Jewish-Christian encounter culminated in the systematic slaughter of six-million Jews in the heart of Christendom. But Dr. Paul R. Carlson, author of Christianity After Auschwitz, is cautiously optimistic that the dawn of this new millennium may lead to Jewish-Christian amity as the Church faces up to its past sins and seeks to work with the Synagogue against those demonic forces which threaten civilization itself. However, as Carlson illustrates, the genocidal germ that gave birth to Hitler’s criminal regime still flourishes among countless Christians, many of whom would passionately deny they harbor any anti-Semitic notions or sentiments. While the book is addressed primarily to Carlson’s fellow evangelicals, both Jews and Christians will discover that it provides the general reader with an overview of those critical issues which scholars alone have in the past wrestled with in the post-Holocaust Jewish-Christian encounter. At the outset, Carlson is quick to concede that the late Rabbi Joseph B. Soloveitchik, a scion of the great Chechnowa Rebbe, was certainly correct when he insisted that “Christians have never tried to penetrate the soul of the Jews. “They have read the Bible but neglected the oral tradition by which we interpret it,” he noted. “This makes a different Bible altogether. For example, says Rav Soloveitchik: “To equate Judaism with legalism the way Christian theologians are prone to do is like equating mathematics with a compilation of mathematical equations.” By the same token, old stereotypes die hard. “The Jew has been pictured as the arch-capitalist and the arch-Bolshevik and chastised for being both, whipsawed by contending forces,” says Nathan C. Belth. “The Soviet authorities [saw] Jews as a threat to the state, and Alexander Solzhenitsyn, who castigate[d] Soviet terror, sees Jews as libertarians who brought on socialism, after, of course, rejecting Christ.” Since time-immemorial, anti-Semites have also portrayed the Jew as the greedy, shady businessman or banker. But they conveniently forget stories such as that of Haym Salomon [1740-1785], the Jewish broker whose financial aid staved off starvation and desertion among American troops during our War for Independence. At one critical point, Robert Morris, the American financier and statesman, sent a messenger to alert Haym Salomon of the plight of the cash-strapped Colonial forces. The man brought the news to Salomon while he was attending Yom Kippur services at Mikveh Israel Synagogue in Philadelphia. The congregation was shocked at the intrusion on the holiest day of the Jewish year; but Haym Salomon quietly informed the messenger: “Tell Mr. Morris our country’s appeal will not be in vain.” But that old canard about Jews and their money remains grist for the anti-Semite’s mill. By the same token, Jews have not been entirely blameless when it comes to their own stereotypes of Christians, particularly evangelicals. Nathan Perlmutter confessed as much during his tenure as national director of the Anti-Defamation League (ADL) of B’nai B’rith. “Our image of the fundamentalist and the evangelical is a kind of collage assembled out of bits and pieces from Theodore Dreiser, Sinclair Lewis and Erskine Caldwell . . . ,” he admitted. “Even after all this time memories of the great swarm of sex-ridden, Bible-thumping caricatures continue to exert a pervasive power.” But evangelicals would be among the first to admit that Jews have come a long way since the days of the infamous Toledot Yeshu, or Life of Jesus, which depicted the Galilean in scandalous terms. Indeed, the Israeli author Shalom Ben-Chorin is representative of those Jewish intellectuals who now believe that “it is time for Jesus to come home again.” Meanwhile, few Christians realize just how vulnerable many Jews feel in what they perceive to be “Christian America.” That perception is heightened by the 1992 American Jewish Year Book finding that “roughly 12 percent of Americans of Jewish heritage are now Christians.” “There is another way of looking at what I have called a disaster in the making,” says former US Assistant Secretary of State Elliott Abrams, author of Faith or Fear: How Jews Can Survive in a Christian America “Of the 6.8 million people who are Jews or of Jewish descent, 1.1 million say they have no religion and 1.3 million have joined another religion, adding up to 2.4 million,” Abrams observes. “This means that one-third of the people in America of Jewish ethnic origin no longer report Judaism as their current religion (Abrams italics). Such statistics illustrate why Jewish leaders unanimously condemn those Christian missionary agencies which specifically target Jews for conversion. They have been particularly incensed by one recent evangelical effort, known as Peace 2000, which aimed to convert every Jew in Israel to Christianity by the dawn of the new millennium. “Centuries of martyrdom are the price which the Jewish people has paid for survival,” says Brandeis scholar Marshall Sklare. “And the apostate, at one stroke, makes a mockery of Jewish history. “But if the convert is contemptible in Jewish eyes,” Sklare adds, “the missionary — all the more, the missionary of Jewish descent -- is seen as pernicious, for he forces the Jew to relive the history of his martyrdom, all the while pressing the claim that in approaching the Jew he does so out of love. “What kind of love is it, Jews wonder, that would deprive a man of his heritage,” Sklare asks. “Furthermore, given the history of Christian treatment of the Jews, would it not seem time at last to recognize that the Jew has paid his dues and earned the right to be protected from obliteration by Christian love as well as destruction by Christian hate?” The distinguished Rabbi Abraham Joshua Heschel was even more pointed about the matter. “I had rather enter Auschwitz,” he once remarked, “than be an object of conversion.” All of this leads to the opening chapter of Christianity After Auschwitz, which introduces Christians to Emil Fackenheim’s “Eleventh Commandment” — or 614th Mitzvoth — which decrees that Jews are not permitted to grant Hitler any posthumous victories through intermarriage, assimilation, or conversion to a faith not their own. In a word, they are commanded to remain Jews. By the same token, Jewish scholars are quick to recognize that any “open and honest” dialogue will at some point involve a frank discussion of the similarities and differences between the Jewish and Christian perception[s] of the Messianic hope. With that understanding, the second chapter deals with the remarkable career of the late Rabbi Menachem Mendel Schneerson, the seventh and last Grand Rebbe of the Chabad Lubavitch Hasidim. Many of his talmidim, or disciples, believe he will ultimately be revealed as King-Messiah. His life and work are considered within the context of that of Jesus of Nazareth, as well as those of several pseudo-messiahs who have troubled Israel down through the centuries The author then makes it clear that Jesus himsel
There are few more divisive names in history than the Soviet communist Leon Trotsky. To some, he was a betrayer, a hypocrite, and a totalitarian, and yet to many others he was a revolutionary of high esteem, who battled an outdated, oppressive dynasty and helped to usher in a new political era, and whose name became a political moniker: trotskyist. Whether colored by disdain or admiration, one thing is certain: Trotsky was one of the most important figures of the twentieth century. In Leon Trotsky, Paul Le Blanc delves deep into Trotsky’s life and relationships to reveal and make sense of his complex character and decisive actions. Interweaving dramatic historical events with examinations of Trotsky’s multi-faceted personality, he offers incisive views of the key facets of Trotsky’s life: his involvement with Soviet bureaucracy, the Spanish Civil War, and the rise of Hitler in the years before World War II. Illuminating Trotsky’s personal and political struggles and achievements, this balanced portrait will be invaluable to history students or anyone interested in the extraordinary lives that made up the twentieth century.
Elder Abuse and Neglect in Residential Settings: Different National Backgrounds and Similar Responses contains insights and examples from other countries where elder abuse and neglect have been recognized as an issue requiring social policy attention. Nursing home employees as well as professionals and policymakers will explore the physical as well as the psychological aspects of neglect in nursing homes. Elder Abuse and Neglect in Residential Settings discusses deliberate physical abuse and more common forms of neglect and abuse, such as bedsores, poor nutrition, improper medication, and vermin infestation. Let this informative guide help you recognize the causes of elder abuse and neglect in order to prevent the same problems in your nursing home. Examining nursing home settings in America, Canada, England, Sweden, the United Kingdom, and South Africa to bring you firsthand accounts of the problems of elder abuse on a multicultural level. It also examines reasons for abuse and neglect, such as poor wages, long hours, low job prestige of nurses aides, and high exhaustion levels that have led to abuse and neglect by even the most caring individual. Through Elder Abuse and Neglect in Residential Settings, you will discover what factors directly correlate to the abuse and neglect of patients by: examining the high turnover rates of the lower-paid nurses aides understanding that well-qualified staff do not choose to work in nursing homes and that often abuse and neglect are committed by nurses aides gaining insight into the risks of physical assault and verbal abuse by patients that nurses aides may endure everyday exploring the psychological aspects of neglect in nursing homes such as, uncleanliness, the lack of attractiveness in the physical environment, inadequate diet, infantilization, and passive neglect, and what can be done to prevent these behaviors Elder Abuse and Neglect in Residential Settings discusses the elements that are significant to the future and quality of residential care. From this book, you will understand the importance of considering the characteristics of the patients and staff as well as the importance of developing gender-integrated and multicultural services. Elder Abuse and Neglect in Residential Settings will prove to be essential in your understanding of the worldwide problem of elder abuse and neglect in residential care and help you alleviate it.
School choice seeks to create a competitive arena in which public schools will attain academic excellence, encourage individual student performance, and achieve social balance. In debating the feasibility of this market approach to improving school systems, analysts have focused primarily on schools as suppliers of education, but an important question remains: Will parents be able to function as "smart consumers" on behalf of their children? Here a highly respected team of social scientists provides extensive empirical evidence on how parents currently do make these choices. Drawn from four different types of school districts in New York City and suburban New Jersey, their findings not only stress the importance of parental decision-making and involvement to school performance but also clarify the issues of school choice in ways that bring much-needed balance to the ongoing debate. The authors analyze what parents value in education, how much they know about schools, how well they can match what they say they want in schools with what their children get, how satisfied they are with their children's schools, and how their involvement in the schools is affected by the opportunity to choose. They discover, most notably, that low-income parents value education as much as, if not more than, high-income parents, but do not have access to the same quality of school information. This problem comes under sensitive, thorough scrutiny as do a host of other important topics, from school performance to segregation to children at risk of being left behind.
Can we know truth even though certain proof is unattainable? Can we be known by Truth? Is there a relationship between belief and truth, and if so, what is the nature of that relationship? Do we need to have faith in reason and in real meaning to be able to reason towards truth? These are the sorts of questions this book seeks to address. In Faith's Knowledge, Paul Tyson argues that all knowledge that aims at truth is always the knowledge of faith. If this is the case, then--against our modernist cultural assumptions about knowledge--truth cannot be had by proof. Yet, if this is true, then mere information and simply objective facts do not (for us as knowers) exist. Knowledge is always embedded in belief, and knowledge and belief is always expressed in relationships, histories, narratives, shared meanings, and power. Hence, a theological sociology of knowledge emerges out of these explorations in thinking about knowledge as a function of faith.
Authored by a legal specialist and an education professor, this study is targeted to everyone involved in the education of students with disabilities and provides a full examinatiaon of the legal issues. Each chapter blends classroom vignettes and teachable moments with relevant legal rights and responsibilities of all school personnel. Disability rights laws are an essential part of every classroom, not just special education classrooms. Laws providing rights and protections to students and teachers with disabilities will be limited in utility unless all teachers understand the laws and the roles of the laws in the classroom. As the number of lawsuits in education is on the rise, Teachers must learn about the numerous legal issues possible in order to protect themselves against becoming involved in court cases. Teacher preparation programs must prepare all teachers to deal with these issues and to be aware of legal requirements for an equal education. A legal mandate for an individual education plan, a less restrictive environment, and a free appropriate public education for students with disabilities are topics that all general education teachers must know and understand. This text is geared to all general education majors at all levels and in every content area, as well as administrators, teachers, parents of students with disabilities, and those involved in legal research.
We know that trauma can leave syndromes in its wake. But can the anticipation of violence be a form of violence as well? Tense Future argues that it can-that twentieth-century war technologies and practices, particularly the aerial bombing of population centers, introduced non-combatants to a coercive and traumatizing expectation. During wartime, civilians braced for the next raid; during peacetime they braced for the next war. The pre-traumatic stress they experienced permeates the century's public debates and cultural works. In a series of groundbreaking readings, Saint-Amour illustrates how air war prophets theorized the wounding power of anticipation, how archive theory changed course in war's shadow, and how speculative fiction conjured visions of a civilizational collapse that would end literacy itself. And in this book's central chapters, he shows us how Ford Madox Ford, Robert Musil, James Joyce, Virginia Woolf, and other interwar modernist writers faced the memory of one war and the prospect of another, some by pitting their fictions' encyclopedic scale and formal turbulence against total war, others by conceding war's inevitability while refusing to long for a politically regressive peace. Total war: a conflict that exempts no one, disregarding any difference between soldier and civilian. Tense Future forever alters our understanding of the concept of total war by tracing its emergence during the First World War, its incubation in air power theory between the wars, and above all its profound partiality. For total war, during most of the twentieth century, meant conflict between imperial nation states; it did not include the violence those states routinely visited on colonial subjects during peacetime. Tacking back and forth between metropole and colony, between world war and police action, Saint-Amour describes the interwar refashioning of a world system of violence-production, one that remains largely intact in our own moment of perpetual interwar.
A major trend in recent years in political and economic geography has been the increasingly sophisticated use of the concept of scale. Rescaling International Political Economy sits squarely in geographical debates regarding scale and globalization, but Darel Paul does it within the framework if international political economy. In particular, he argues for the importance of subnational states and localities in creating globalization, and focuses on regions in North America. Alongside his arguments about scalar transformations, Paul looks at how the processes serve transnational capital and how they work to construct the transnational capitalist class which currently rules the globe. His regulationist approach, which stresses how the centrality of state institutions in managing the global economy, will revolutionize how we think about globalization.
Theology and Climate Change examines Progressive Dominion Theology (PDT) as a primary cultural driver of anthropogenic climate change. PDT is a distinctive and Western form of Christian theology out of which the modern scientific revolution and technological modernity arises. Basic attitudes to nature, to instrumental power over nature, and to an understanding of humanity’s relationship with nature are a function of the deep theological preconditions of Western modernity. Much of what we like about Western modernity is indebted to PDT at the same time that this tacit cultural theology is propelling us towards climate disaster. This text argues that the urgent need to change the fundamental operational assumptions of our way of life is now very hard for us to do, because secular modernity is now largely unaware of its tacit theological commitments. Modern consumer society, including the global economy that supports this way of life, could not have the operational signatures it currently has without its distinctive theological origin and its ongoing submerged theological assumptions. Some forms of Christian theology are now acutely aware of this dynamic and are determined to change the modern life-world, from first assumptions up, in order to avert climate disaster. At the same time that other forms of Christian theology – aligned with pragmatic fossil fuel interests – advance climate change skepticism and overtly uphold PDT. Theology is, in fact, crucially integral with the politics of climate change, but this is not often understood in anything more than simplistic and polemically expedient ways in environmental and policy contexts. This text aims to dis-imbed climate change politics from polarized and unfruitful slinging-matches between conservatives and progressives of all or no religious commitments. This fascinating volume is a must read for those with an interest in environmental policy concerns and in culturally embedded first-order belief commitments.
The essays selected for this volume show how radical and Marxist criminology has established itself as an influential critique since it emerged in the late 1960s. Unlike orthodox criminology which emphasizes individual level explanations of criminal behavior, radical and Marxist criminology emphasizes power inequality and structures, especially those related to class, as key factors in crime, law and justice. This collection of essays draws attention to the way in which structural forces shape and influence both individual and institutional (for example, governmental) behavior; highlights neglected crime (corporate, governmental, state-corporate and environmental) which causes more extensive damage than the street crimes examined by orthodox criminology; and discusses the ways in which law and criminal justice processes reinforce power structures and contribute to class control.
The definitive guide to intellectual property for business managers How can a product of the mind—an innovation, a song, a logo, a business secret—become the subject of precise property rights? No idea is entirely original; every innovative business borrows, sometimes extensively, from its competitors and others. So how do we draw the line between fair and unfair use? Billions of dollars ride on that question, as do the fates of publishers, software producers, drug companies, advertising firms, and many others. It’s also a key question for individuals—for instance, if you quit your job after mastering the company’s secrets, what can you do with that information? With the growth of the internet and global markets, having a smart IP strategy is more essential than ever. Intellectual Property is the ideal book for non-lawyers who deal with patents, trade secrets, trademarks, and copyrights—all essential business issues that have changed rapidly in the last few years. Goldstein draws on dozens of fascinating case studies, from the Polaroid vs. Kodak battle to Kellogg’s surprising trademark suit against Exxon to whether a generic perfume is allowed to smell exactly like Chanel No. 5. Every business decision that involves IP is also a legal decision, and every legal decision is also a business decision. Lawyers and managers need to work together to navigate these murky waters, and this book shows how.
Here, from Pulitzer Prize–winning critic Paul Goldberger, is the first full-fledged critical biography of Frank Gehry, undoubtedly the most famous architect of our time. Goldberger follows Gehry from his humble origins—the son of working-class Jewish immigrants in Toronto—to the heights of his extraordinary career. He explores Gehry’s relationship to Los Angeles, a city that welcomed outsider artists and profoundly shaped him in his formative years. He surveys the full range of his work, from the Bilbao Guggenheim to the Walt Disney Concert Hall in L.A. to the architect’s own home in Santa Monica, which galvanized his neighbors and astonished the world. He analyzes his carefully crafted persona, in which an amiable surface masks a driving ambition. And he discusses his use of technology, not just to change the way a building looks, but to revolutionize the very practice of the field. Comprehensive and incisive, Building Art is a sweeping view of a singular artist—and an essential story of architecture’s modern era.
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