Christian teaching about the death of Jesus tends to glance quickly at the Old Testament, as if the Old Testament does not provide much insight into the death of Jesus. In contrast, the New Testament authors frequently point to the Old Testament when they teach about Jesus' death. Similarly, Jesus' words at the Lord's Supper are packed with allusions to Old Testament sacrifices. This book provides examples of the rich insights that emerge from following the New Testament's pointers back to the Old Testament. It examines Old Testament types or patterns that prefigure the death of Jesus. It also encourages reflection and meaningful worship, especially at celebrations of the Lord's Supper and Easter. This work by Paul Hoskins is a careful and much needed guide to typology. He rightly defines it and perceptively illustrates it. Along the way, he offers assistance in reading the Fathers, knowing the difference between typology and allegory, avoiding the excesses of typology, and provides profoundly important insight into the meaning of significant biblical texts. A careful reading of this work will likely change your reading of Scripture, and without doubt for the better. B. Paul Wolfe, PhD Headmaster, The Cambridge School of Dallas Formerly, Associate Professor of New Testament Southwestern Baptist Theological Seminary Paul M. Hoskins is Assistant Professor of New Testament at Southwestern Baptist Theological Seminary. He completed his doctoral work at Trinity Evangelical Divinity School under the supervision of D. A. Carson. His published works include articles on the Passover in the Gospel of John and Jesus as the Fulfillment of the Temple in the Gospel of John.
This study examines John's portrayal of Jesus as the fulfillment and replacement of the Temple. It also shows how a traditional conception of typology can be helpful for understanding the nature of the relationship between Jesus and the Temple. Interpreters often associate John 1:14, 1:51, 2:18-22, and 4:20-24 with Jesus' replacement of the Temple. Based on these texts, one can already begin to see that he fulfills and replaces the Temple in that he is the new locus of God's presence, glory, revelation, and abundant provision for his people. In particular, John 2:18-22 clearly associates Jesus' role as the Temple with his death and resurrection. According to Isaiah, part of God's decisive action on behalf of his people, and for revealing himself to the nations, is the lifting up of the Temple above all other temples. In John, this expectation finds its fulfillment in Jesus. John's language of lifting up and glorification marks Jesus' death, resurrection, and exaltation as climactic events through which God lifts up and glorifies Jesus, the true Temple. Jesus' death, resurrection, and exaltation are also the means by which God provides for his people. Jesus offers his flesh and blood for the life of the world and sends the Spirit to enrich believers with the benefits of his sacrificial death. In doing so, he simultaneously fulfills prophecies and patterns associated with the Passover, Feast of Tabernacles, Feast of Dedication, and the Temple.
From the mid 1700’s to the early 1900’s there was a mass exodus of people from the United Kingdom of Great Britain and Ireland. During the reign of Queen Victoria, from 1837 to 1901, around fifteen million people emigrated to America, Canada, South Africa, New Zealand and Australia. The reasons they left the country of their birth were many and varied. There was high unemployment in the working classes due to the Industrial Revolution, the Agricultural Revolution, the Enclosure Movement and the Land Clearances. The potato famines in Ireland and Scotland caused starvation and death, prompting a mass exodus from those areas. This story follows the lives of three families who immigrated to South Australia in the 1850’s. Each family originated in different parts of the United Kingdom of Great Britain and Ireland and travelled separately to South Australia, spanning a four-year period, unaware that their future lives would be forever joined. The Speck families, brick-makers from Cambridgeshire, sailed from Liverpool in October 1852, the Stacey family, willow-workers from Wiltshire, sailed from Southampton in January 1854 and the Murphy family, farmers from Kilkenny, sailed from Plymouth in November 1855. The journey, over the seas, was hazardous and life in the early years of South Australia took its toll on people as they tried to create better lives for themselves and their families in the new colony. By the end of 1888 the three families were joined into one extended family living in the mid-north of South Australia. More births, deaths and marriages followed as the families grew and were subjected to droughts, floods, a world war and an economic depression. All of these people left a memory legacy that should not be forgotten.
This is the story of Caleb Hoskins a first generation Australian born in Walkerville, South Australia in 1849. He was the sixth child born to Andrew and Ann Hoskins, who raised eleven children in the early years of the South Australian colonisation. This story is a biography of known facts, deduced from wide ranging research, woven through a fictional tale. Caleb spent his childhood in Prospect village, living in a tent and using the River Torrens as his playground with his younger brother Jim. The Hoskins brothers, Fred, George, Caleb and Jim together with Bill Walkington carted copper via bullock drays from the Kooringa (Burra) mines, Yudanamutana mine and the Blinman and Sliding Rock mines to Gawler/Kapunda and Port Augusta respectively, and partnered with John McDonald to provide horse and coach passenger transport and mail delivery in the northern districts of South Australia during the 1860s and early 1870s. Three of the Hoskins Brothers, Fred, Caleb and Jim, together with Bill Walkington made three trips into the Outback by bullock drays, carting telegraph equipment and rations for the Overland Telegraph Line construction, during 1870 to 1872. Their three trips took them from Port Augusta to Charlotte Waters, the Goyder River and Alice Springs. On one occasion they were accosted by aborigines and Calebs slight knowledge of their language saved the day when he realised that all they wanted was access to the water that they carried on their drays. Caleb Hoskins also participated in the Ruby Rush into the East MacDonnell Ranges in the Northern Territory in 1887, which proved to be a falsehood once the gemstones were identified as worthless garnets. Caleb then found work on the construction of the old Ghan line, from 1888 to 1890 during one of many economic depressions that affected the colony. In 1891 the Great Northern Railway line was opened for business from Port Augusta to Oodnadatta and Caleb secured a position as a packer and worked at many railway stations along the track from 1891 until 1914. Caleb Hoskins passed away at Quorn, South Australia on Thursday 29 July 1926 aged 77 years. Later that same day, on being informed that his brother had passed away, James Hoskins dropped dead aged 72 years. Caleb and Jim are both honoured with Unsung Heroes of the Outback plaques in the Australian Stockmans Hall of Fame at Longreach, Queensland for their efforts in the Overland Telegraph Line construction.
Longlisted for the 2022 Inner Temple Main Book Prize The Right to be Forgotten is one of the most publicised areas of the GDPR and has received massive worldwide publicity following judicial and legal developments in Europe. Individual data regulators have increased powers and importance in dealing with RtbF rights for individuals, and it is more important than ever for them to be up to date. The new, second edition, is fully updated to include: - the increasing importance of the role of RtbF in relation to media content (newspapers and television media in particular). - the evolving jurisprudence in terms of RtbF generally, especially in light of increased understanding of the GDPR RtbF and the landmark Google Spain RtbF case. - the recent Google France case. - the potential for group actions, class actions, and litigation funding, in relation to RtbF issues This title is included in Bloomsbury Professional's Intellectual Property and IT online service.
This study examines John's portrayal of Jesus as the fulfillment and replacement of the Temple. It also shows how a traditional conception of typology can be helpful for understanding the nature of the relationship between Jesus and the Temple. Interpreters often associate John 1:14, 1:51, 2:18-22, and 4:20-24 with Jesus' replacement of the Temple. Based on these texts, one can already begin to see that he fulfills and replaces the Temple in that he is the new locus of God's presence, glory, revelation, and abundant provision for his people. In particular, John 2:18-22 clearly associates Jesus' role as the Temple with his death and resurrection. According to Isaiah, part of God's decisive action on behalf of his people, and for revealing himself to the nations, is the lifting up of the Temple above all other temples. In John, this expectation finds its fulfillment in Jesus. John's language of lifting up and glorification marks Jesus' death, resurrection, and exaltation as climactic events through which God lifts up and glorifies Jesus, the true Temple. Jesus' death, resurrection, and exaltation are also the means by which God provides for his people. Jesus offers his flesh and blood for the life of the world and sends the Spirit to enrich believers with the benefits of his sacrificial death. In doing so, he simultaneously fulfills prophecies and patterns associated with the Passover, Feast of Tabernacles, Feast of Dedication, and the Temple.
This book opens from the viewpoint of a four year old child who sees his father leave to fight in World War II and how it affects him. After the war our family moves into a new subdivision made up of all manner of WW II vets. Our house neighbored a five acre dairy farm. When the farm owner dies, the widow makes a bad decision that causes an invasion of rats. After a battle with the rats, the widow begins boarding horses which we were allowed to ride in exchange for caring for them. Our family fell into hard times in the mid-50's, the house was sold, and a move took place to a rural town (Arnold, Mo). The move occurred at a time which placed the author in a unique historical event, the graduation of Fox High School's very first senior class. After Graduation the author served three years in the U.S. Army, twenty six months of it in Germany. He was in Germany when the Berlin Wall was built It was also while the author was in Germany that the he received Jesus Christ as Savior. This book goes on to show what a Radical and beautiful change that Jesus makes in the Author's life to give it meaning and purpose.
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