Can harsh interrogation techniques and torture ever be morally justified for a nation at war or under the threat of imminent attack? In the aftermath of the September 11, 2001, terrorist strikes, the United States and other liberal democracies were forced to grapple once again with the issue of balancing national security concerns against the protection of individual civil and political rights. This question was particularly poignant when US forces took prisoners in Afghanistan and Iraq who arguably had information about additional attacks. In this volume, ethicist Paul Lauritzen takes on ethical debates about counterterrorism techniques that are increasingly central to US foreign policy and discusses the ramifications for the future of interrogation. Lauritzen examines how doctors, lawyers, psychologists, military officers, and other professionals addressed the issue of the appropriate limits in interrogating detainees. In the case of each of these professions, a vigorous debate ensued about whether the interrogation policy developed by the Bush administration violated codes of ethics governing professional practice. These codes are critical, according to Lauritzen, because they provide resources for democracies and professionals seeking to balance concerns about safety with civil liberties, while also shaping the character of those within these professional guilds. This volume argues that some of the techniques used at Guantánamo Bay and elsewhere were morally impermissible; nevertheless, the healthy debates that raged among professionals provide hope that we may safeguard human rights and the rule of law more effectively in the future.
In these essays, a diverse group of ethicists draw insights from both religious and feminist scholarship in order to propose creative new approaches to the ethics of medical care. While traditional ethics emphasizes rules, justice, and fairness, the contributors to this volume embrace an "ethics of care," which regards emotional engagement in the lives of others as basic to discerning what we ought to do on their behalf. The essays reflect on the three related themes: community, narrative, and emotion. They argue for the need to understand patients and caregivers alike as moral agents who are embedded in multiple communities, who seek to attain or promote healing partly through the medium of storytelling, and who do so by cultivating good emotional habits. A thought-provoking contribution to a field that has long been dominated by an ethics of principle, Medicine and the Ethics of Care will appeal to scholars and students who want to move beyond the constraints of that traditional approach.
Even a cursory reading of contemporary moral philosophy and theological ethics reveals that discussions in these disciplines are often far removed from the actual experiences of individuals struggling to live morally. One reason for this is the general silence in most modern ethical theory about the place of emotions in the moral life. In this study of the possibility of emotional/moral transformation through religious belief and practice, Paul Lauritzen breaks this silence and attempts to explain both why emotions have been ignored and why they must be reclaimed." "Drawing on work in philosophical psychology, cultural anthropology, and religious studies, Lauritzen develops an account of emotions and of the self that allows us to see how a system of religious belief and practice may dramatically transform the emotional life of the believer. He argues that emotions are not biologically basic experiences, invariant from culture to culture, but rather are culturally mediated artifacts that are inescapably tied to communities of belief and practice that sustain particular understandings of the self and its world." "To this end, Lauritzen sketches a "social-constructivist" account of human emotions and analyzes the emotion of anger in detail. By comparing anger as it is found in our culture with accounts of "anger" in certain non-Western societies, the author demonstrates that emotions are crucially shaped in communities of belief and practice and are thus open to transformation with a change in belief and practice." "This possibility is explored at length by examining the way in which a framework of retributive justice structures the experience of anger in our culture. According to Lauritzen, this framework presupposes that the human condition is characterized by limited resources, on the one hand, and by limited generosity, on the other. Against this background, anger will appear to be a natural retributive response to violations of individuals' rights." "The author concludes the study by showing how, given particular religious views about human life and history, the framework of retributive justice may be transformed or transcended in ways that dramatically affect the emotional life of the believer."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved
First published in 1968--and out of print since the 1980s--Victor Paul Furnish's treatment of Paul's theology and ethics has long been regarded as the key scholarly statement and most useful textbook on Paul's thought. Now, Theology and Ethics in Paul is available once again as part of the Westminster John Knox Press New Testament Library. Featuring a new introduction from Richard Hays, this timeless volume is as relevant in this century as it was in the last. The New Testament Library offers authoritative commentary on every book and major aspect of the New Testament, as well as classic volumes of scholarship. The commentaries in this series provide fresh translations based on the best available ancient manuscripts, offer critical portrayals of the historical world in which the books were created, pay careful attention to their literary design, and present a theologically perceptive exposition of the text.
This book explains how reparative self-sacrificial righteousness is at the heart of Paul's gospel, and how divine self-sacrifice authenticates that gospel via human reciprocity toward God in reconciliation. Paul Moser explores the controversial matters regarding Paul's message in a way that highlights the coherence and profundity of his message.
Thomas Schirmacher argues that from the biblical teaching that man is the head of woman (1 Cr 11:3) the Corinthians had drawn the false conclusion that in prayer a woman must be veiled and a man is forbidden to be veiled, and that the wife exists for the husband but not the husband for the wife. Paul, however, rejects these conclusions and shows in 11:10-16 why the veiling of women did not belong to God's commandments binding upon all the Christian communities. Schirmacher presents an alternative exposition, discusses quotations and irony in 1 Corinthians, and deals with other New Testament texts about women's clothing and prayer and about the subordination of wives.
Paul Robeson, despite being one of the greatest Renaissance figures in American history, still remains in relative anonymity. An exceptional scholar, lawyer, athlete, stage and screen actor, linguist, singer, civil rights and political activist, he performed brilliantly in every professional enterprise he undertook. Any serious treatment of civil rights history and radical politics as well as American sports, musical, theatrical, and film history must consider the enormous contributions of Paul Robeson. And yet, Paul Robeson remains virtually unknown by millions of educated Americans. People typically know him for only one, if any, of the major successes of his life: the concert singer best known for “Old Man River,” the star of Shakespeare’s Othello on Broadway in the early 1940s, the political activist blacklisted for his radical views and activism during the era of McCarthyism in the 1950s. Paul Robeson For Beginners demystifies and bestows light and long overdue credence to the life of this extraordinary American.
The evidence in the New Testament is clear: the church, from its beginning, faced problems of division and disunity, with the result that such unity still remains a goal to be achieved in the life of the visible body of Christ. Only a clear, hard-eyed view of the kind of problems that have beset the Christian community from its beginning will enable that community to move forward, under the guidance of God's Spirit, to that unity to which it is called. - From the Introduction
Jerusalem to Illyricum is the geographical space and ca. AD 34 to 57 the time frame for Paul's church planting mission. Acts includes this within its meta-narrative, and while historically accurate, it is not raw history like Paul's letters. In this study Barnett is seeking references to Paul's initial missionary "arrival" (eisodos) and the local cultural pushback. Of particular interest for history and theology is his encyclical to the Galatians and his account of the dispute with Cephas in Antioch. Paul's success in his mission to the gentiles in Syria and Cilicia provoked the rise within the Jerusalem Church of those he calls "false brothers" whose colleagues travelled to "agitate" the Galatian believers and to drive the gentile believers in Antioch from the common meal. Some years later a band of preachers from Jerusalem sought to capture the church in Corinth, intending to then capture other churches in Macedonia and Asia. Paul's missions and writings have been the subject of numerous large studies which, however, unintentionally imply that Paul's mission years were longer than they were and that his mission writing occupied a lengthy time space. His nine missionary letters were written ca. AD 48 to 57, a mere decade, and all of which point to Paul's astonishing energy and drive.
Paul and Religion demonstrates the continuing and contemporary relevance of the most important, and most controversial, figure of early Christianity. Paul Gooch interrogates the Pauline writings for their meaning as well as implications for religion as an entire form of life, a stance on the world expressed in distinctive practices. Bringing a philosophical approach to this topic, he connects Paul's ideas to lived experience. In a conversational style, Gooch explores Paul's experience of grace and his dismissal of distinctive markers of religious identity in favour of love as binding together a community. Contrary to common expectations, he finds within Paul's letters material for conversations about issues in our day, such as gender and sexuality. From his close reading of the Letters, Gooch argues that the Pauline religious form of life is not identical with institutional Christianity. Indeed, his conclusions may be welcome to those who belong to other faiths.
Good Day! , the critically-acclaimed biography about the legendary Paul Harvey, is now in paperback! In this heartwarming book, author Paul J. Batura tells the all-American story of one of the best-known radio voices in history. From his humble beginnings to his unparalleled career of more than 50 years with ABC radio, Paul Harvey narrated America's story day by day, through wars and peace, through the threat of communism and the crumbling of old colonial powers, through consumer booms and eventual busts.
What type of relationship did New Testament churches have with one another? Was it a relationship of conflict and competition? Or was it a loose aggregation of individual churches scattered across the Roman Empire? Or can it be described as a cohesive partnership for the common cause of the gospel of Christ? Most New Testament church activities are recorded in connection with Paul's ministry. In this sense, the present study started on the premise that close attention to Paul's partnership ministry would offer a richer understanding of New Testament church relationships. By exploring some ministry areas--such as Paul's coworkers, financial assistance, and communicative activities--this book demonstrates that Paul's churches, occasioned and mediated by Paul's partnership ministry, were engaged in networking and collaboration far more closely than has generally been assumed, not only among themselves but also with non-Pauline churches. Paul's partnership ministry significantly contributed to the relationship of New Testament churches.
Originally published in 1989, Karst Geomorphology and Hydrology became the leading textbook on karst studies. This new textbook has been substantially revised and updated. The first half of the book is a systematic presentation of the dissolution kinetics, chemical equilibria and physical flow laws relating to karst environments. It includes details of the many environmental factors that complicate their chemical evolution, with a critique of measurement of karst erosion rates. The second half of the book looks at the classification system for cave systems and the influence of climate and climatic change on karst development. The book ends with chapters on karst water resource management and a look at the important issues of environmental management, including environmental impact assessment, environmental rehabilitation, tourism impacts and conservation values. Practical application of karst studies are explained throughout the text. "This new edition strengthens the book's position as the essential reference in the field. Karst geoscientists will not dare to stray beyond arm's reach of this volume. It is certain to remain the professional standard for many decades." Journal of Cave and Karst Studies, August 2007
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