Most books about Paul the apostle are long and very detailed, and for many a potential reader a daunting prospect. A Short Book about Paul is deliberately brief, but its brevity is not at the cost of accuracy. We trace the main contours of Paul's life, which turn on the hinge of the singular event outside Damascus in c. AD 34. From that time the leading persecutor of the disciples became the dedicated preacher of the message about Jesus. This short book shares with many the opinion that Paul remains the most influential voice from Greco-Roman antiquity apart, that is, from the Lord whose servant he was. At the same time, many critics have found fault with him, especially from the time of the Enlightenment. Paul's achievements were considerable. Between AD 47-56 he established a network of congregations in five Roman provinces--Syria-Cilicia, Galatia, Macedonia, Achaia, and Asia. His thirteen surviving letters are witnesses to his dedicated pastoral care of these tiny, far-flung gatherings. Not to be missed was his remarkable skill in recruiting a small army of loyal coworkers like Timothy, Luke, and Titus. The result of Paul's decade-long journeys in the provinces of Anatolia and Greece was the planting of the seeds of Christianity that would develop into the official religion of the eastern Roman Empire, based in Constantinople.
Good Day! , the critically-acclaimed biography about the legendary Paul Harvey, is now in paperback! In this heartwarming book, author Paul J. Batura tells the all-American story of one of the best-known radio voices in history. From his humble beginnings to his unparalleled career of more than 50 years with ABC radio, Paul Harvey narrated America's story day by day, through wars and peace, through the threat of communism and the crumbling of old colonial powers, through consumer booms and eventual busts.
This book explains how reparative self-sacrificial righteousness is at the heart of Paul's gospel, and how divine self-sacrifice authenticates that gospel via human reciprocity toward God in reconciliation. Paul Moser explores the controversial matters regarding Paul's message in a way that highlights the coherence and profundity of his message.
Thomas Schirmacher argues that from the biblical teaching that man is the head of woman (1 Cr 11:3) the Corinthians had drawn the false conclusion that in prayer a woman must be veiled and a man is forbidden to be veiled, and that the wife exists for the husband but not the husband for the wife. Paul, however, rejects these conclusions and shows in 11:10-16 why the veiling of women did not belong to God's commandments binding upon all the Christian communities. Schirmacher presents an alternative exposition, discusses quotations and irony in 1 Corinthians, and deals with other New Testament texts about women's clothing and prayer and about the subordination of wives.
The evidence in the New Testament is clear: the church, from its beginning, faced problems of division and disunity, with the result that such unity still remains a goal to be achieved in the life of the visible body of Christ. Only a clear, hard-eyed view of the kind of problems that have beset the Christian community from its beginning will enable that community to move forward, under the guidance of God's Spirit, to that unity to which it is called. - From the Introduction
Minear puts forward the significance of using the information uncovered from the last three chapters of Romans (14-16) to reconstruct the picture of the situation in Rome and to interpret the letter as a whole accordingly. He challenges the assumption held by many commentators that there was a single Christian congregation in Rome where different groups of Christians worshipped side by side. Minear proposes that Paul is trying to unite the strong and the weak communities in Rome. Paul does this by employing twelve axioms in efforts at reconciliation in 14.1-15.13. According to Minear, it is the purpose of the rest of Romans to explain, support, and defend these axioms.
Jerusalem to Illyricum is the geographical space and ca. AD 34 to 57 the time frame for Paul's church planting mission. Acts includes this within its meta-narrative, and while historically accurate, it is not raw history like Paul's letters. In this study Barnett is seeking references to Paul's initial missionary "arrival" (eisodos) and the local cultural pushback. Of particular interest for history and theology is his encyclical to the Galatians and his account of the dispute with Cephas in Antioch. Paul's success in his mission to the gentiles in Syria and Cilicia provoked the rise within the Jerusalem Church of those he calls "false brothers" whose colleagues travelled to "agitate" the Galatian believers and to drive the gentile believers in Antioch from the common meal. Some years later a band of preachers from Jerusalem sought to capture the church in Corinth, intending to then capture other churches in Macedonia and Asia. Paul's missions and writings have been the subject of numerous large studies which, however, unintentionally imply that Paul's mission years were longer than they were and that his mission writing occupied a lengthy time space. His nine missionary letters were written ca. AD 48 to 57, a mere decade, and all of which point to Paul's astonishing energy and drive.
First published in 1968--and out of print since the 1980s--Victor Paul Furnish's treatment of Paul's theology and ethics has long been regarded as the key scholarly statement and most useful textbook on Paul's thought. Now, Theology and Ethics in Paul is available once again as part of the Westminster John Knox Press New Testament Library. Featuring a new introduction from Richard Hays, this timeless volume is as relevant in this century as it was in the last. The New Testament Library offers authoritative commentary on every book and major aspect of the New Testament, as well as classic volumes of scholarship. The commentaries in this series provide fresh translations based on the best available ancient manuscripts, offer critical portrayals of the historical world in which the books were created, pay careful attention to their literary design, and present a theologically perceptive exposition of the text.
Paul Robeson, despite being one of the greatest Renaissance figures in American history, still remains in relative anonymity. An exceptional scholar, lawyer, athlete, stage and screen actor, linguist, singer, civil rights and political activist, he performed brilliantly in every professional enterprise he undertook. Any serious treatment of civil rights history and radical politics as well as American sports, musical, theatrical, and film history must consider the enormous contributions of Paul Robeson. And yet, Paul Robeson remains virtually unknown by millions of educated Americans. People typically know him for only one, if any, of the major successes of his life: the concert singer best known for “Old Man River,” the star of Shakespeare’s Othello on Broadway in the early 1940s, the political activist blacklisted for his radical views and activism during the era of McCarthyism in the 1950s. Paul Robeson For Beginners demystifies and bestows light and long overdue credence to the life of this extraordinary American.
Seesengood traces the life and impact of Paul – one of Christianity’s most influential figures – through the major periods Christian history. Exploring the changing interpretations of Paul and his work, the author throws new light on his writings and on religious history. Offers a unique, insightful journey through the many and varied interpretations of Paul’s life and work over 2,000 years – from the Gnostic controversy, to Luther and the Reformation, to contemporary debates over religion and science Explains Paul’s pivotal role within Christian history, and how his missionary journeys, canonized epistles and theological insights were cornerstones of the early Church and central to the formation of Christian doctrine Argues that each new interpretation of Paul is the result of a fresh set of cultural, social and ideological circumstances – and so questions whether it is ever possible to discover the real Paul
Capturing important insights from Paul's speech to the multicultural and multireligious city of Athens in Acts 17, Paul Copan and Kenneth Litwak seek to enhance and embolden the church's witness in today's pluralistic society by helping us point contemporary Athenians beyond "an unknown God" to the God and Father of Jesus Christ.
Looking at whether Paul was converted or called and if the new perspectives on Paul are true to evidence, the author argues that Paul's own writings are supplemented by Luke's contemporaneously written narrative of the acts of the Apostles.
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