An honest, unflinching tale of re-finding one's faith, from one of the world's most famous theologians Without Buddha I Could Not Be a Christian narrates how esteemed theologian, Paul F. Knitter overcame a crisis of faith by looking to Buddhism for inspiration. From prayer to how Christianity views life after death, Knitter argues that a Buddhist standpoint can encourage a more person-centred conception of Christianity, where individual religious experience comes first, and liturgy and tradition second. Moving and revolutionary, this book will inspire Christians everywhere.
An up-to-date, accessible, and comprehensive study of every major position taken by Christian churches and theologians on world religions and religious pluralism.This volume shares insights into the positions of writers concerned with understanding Christianity among the worlds great religious traditions. Avoiding tired labels of past debates (Exclusivism, Pluralism, and Inclusivism), Knitter suggest four different models (Replacement, Fulfillment, Mutuality, and Acceptance) that more adequately link together thirteen ways of approaching and understanding the variety of the worlds religious expressions.
What are Christians to make of their mission in an pluralistic world?" asks Paul F. Knitter, author of the landmark work in interfaith dialogue No Other Name? As a recognized scholar and participant in interfaith dialogue, Knitter is in a unique position to explore the key concept of what Christian mission must entail in a world that will remain a world of many religious faiths for the foreseeable future. From the first chapter of Jesus and the Other Names, which recounts his own theological and dialogical odyssey, Knitter constructs what he calls a "correlational, globally-responsible theology of religions" as a necessary correction to traditional pluralist and exclusivist approaches. By anticipating and addressing his critics - both conservative and liberal - Knitter makes a powerful argument for a reconstruction of mission faithful to the Christian imperative and dynamically attuned to the plurality of the world. Jesus and the Other Names will give pause to those who believe Christian mission can be carried on as it was in the modern era. Sure to inspire debate as well as dialogue it offers a more humble, but perhaps more "Christic", postmodern approach to mission in the new millennium that has little to do with earthly glory and nothing to do with the sense of cultural superiority that has so often - and often so tragicallyaccompanied modern missionary movements. Theologians, missiologists, Christian historians, can all benefit from its thoughtful and timely message.
This thoroughly updated text offers students and adults an overarching perspective. The "Faith" section focuses on the nature of human faith and Christian faith. The "Religion" section examines the personal and social value of religion, religious belief and behavior, and offers an overview of major world religions. The "Theology" section includes an analysis of the theology/faith relationship. Suggested readings and study questions, excellent end notes and index add to the value of this edition.
For too long contemporary theology has downplayed the importance of holding together the incarnation and the resurrection when thinking theologically. Paul Molnar here surveys the place of these key doctrines in the thought of several influential theologians: Karl Barth, Karl Rahner, Thomas F. Torrance, John Macquarrie, Gordon Kaufman, Sallie McFague, Roger Haight, John Hick, and Wolfhart Pannenberg. Molnar demonstrates that whenever the starting point for interpreting the resurrection is not Jesus himself, the incarnate Son of the Father, then Christology and Soteriology are undermined because they are not properly rooted in a plausible doctrine of the Trinity. Fair, comprehensive, and balanced, Molnar's analysis, following Torrance and Barth, highlights the details of contemporary theology of the resurrection linked to the incarnation and maintains the necessity of the incarnation in its intrinsic unity with the resurrection as the beginning, rather than the end, of Christology.
More than a guidebook to the postmodernity debate, Paul Lakeland's lively and novel volume clarifies the critical impulses behind the cultural, intellectual, and scientific expressions of postmodern thought. He identifies the issues it presents for religion and for Christian theology. Concentrating on God, Church, and Christ, Lakeland outlines the church's mission to the postmodern world, including a constructive theological apologetics.
This text maps the field of comparative theology in global context, offering original and critical perspectives on issues such as origins, religion, gender, the subaltern, and hermeneutics.
Paul D. Molnar discusses issues related to the concepts of freedom and necessity in trinitarian doctrine. He considers the implications of “non-conceptual knowledge of God” by comparing the approaches of Karl Rahner and T. F. Torrance. He also reconsiders T. F. Torrance's “new” natural theology and illustrates why Christology must be central when discussing liberation theology. Further, he explores Catholic and Protestant relations by comparing the views of Elizabeth Johnson, Walter Kasper and Karl Barth, as well as relations among Christians, Jews and Muslims by considering whether it is appropriate to claim that all three religions should be understood to be united under the concept of monotheism. Finally, he probes the controversial issues of how to name God in a way that underscores the full equality of women and men and how to understand “universalism” by placing Torrance and David Bentley Hart into conversation on that subject.
Divine Freedom and the Doctrine of the Immanent Trinity is widely acclaimed by scholars in the field of Christian systematic theology. Molnar's quest to place the doctrine of the immanent Trinity on the agenda of the Christian doctrine of God has proven to be a signal contribution to the debate in contemporary Christian theology. The material in this second edition has been thoroughly updated: it contains a new preface and a new introduction, as well as a revised bibliography. The book includes a brand new chapter titled 'Divine Freedom Revisited' which addresses those questions that have arisen in connection with Molnar's original presentation of the divine freedom. Molnar re-visits here his discussion of the Logos Asarkos, the theologies of Karl Rahner and Wolfhart Pannenberg. He sheds new light on Rahner's and Torrance's discussions of the Resurrection; and incorporates modern discussions by contemporary theologians to offer new insights into Eberhard Jüngel's thinking.
Although he called himself merely a "printer" in his will, Benjamin Franklin could have also called himself a diplomat, a doctor, an electrician, a frontier general, an inventor, a journalist, a legislator, a librarian, a magistrate, a postmaster, a promoter, a publisher -- and a humorist. John Adams wrote of Franklin, "He had wit at will. He had humor that when he pleased was pleasant and delightful... [and] talents for irony, allegory, and fable, that he could adapt with great skill, to the promotion of moral and political truth." In Benjamin Franklin's Humor, author Paul M. Zall shows how one of America's founding fathers used humor to further both personal and national interests. Early in his career, Franklin impersonated the feisty widow Silence Dogood in a series of comically moralistic essays that helped his brother James outpace competitors in Boston's incipient newspaper market. In the mid-eighteenth century, he displayed his talent for comic impersonation in numerous editions of Poor Richard's Almanac, a series of pocket-sized tomes filled with proverbs and witticisms that were later compiled in Franklin's The Way to Wealth (1758), one of America's all-time bestselling books. Benjamin Franklin was sure to be remembered for his early work as an author, printer, and inventor, but his accomplishments as a statesman later in life firmly secured his lofty stature in American history. Zall shows how Franklin employed humor to achieve desired ends during even the most difficult diplomatic situations: while helping draft the Declaration of Independence, while securing France's support for the American Revolution, while brokering the treaty with England to end the War for Independence, and while mediating disputes at the Constitutional Convention. He supervised and facilitated the birth of a nation with customary wit and aplomb. Zall traces the development of an acute sense of humor throughout the life of a great American. Franklin valued humor not as an end in itself but as a means to gain a competitive edge, disseminate information, or promote a program. Early in life, he wrote about timely topics in an effort to reach a mass reading class, leaving an amusing record of early American culture. Later, Franklin directed his talents toward serving his country. Regardless of its origin, the best of Benjamin Franklin's humor transcends its initial purpose and continues to evoke undying laughter at shared human experiences.
The interdependence of boundary questions and the experience of cognitive dissonance reveal that knowledge in all fields of inquiry is always incomplete and tentative. The issues are particularly acute for Christian theological reflection. Ingram illustrates the importance of boundary questions and cognitive dissonance as a means of creatively transforming contemporary Christian theological reflection through dialogue with the natural sciences and the world's religions, particularly Buddhism, filtered through the lenses of Whiteheadian process philosophy.
Goodbye Phone, Hello World features 65 bite-size, device-free activities scientifically proven to promote true happiness. With wit, wisdom, and warmth, bestselling author Paul Greenberg presents practices for connection, mindfulness, conversation, creativity, and well-being. Reconnect to life's enduring pleasures: friendship, family, romance, laughter, food, books, music, sleep, nature, art, and so much more. • Teaches tricks to cut down on phone use—the average person spends 1,400 hours per year on their phone • Filled with colorful, meditative artwork throughout For anyone who needs a break from their device, Goodbye Phone, Hello World is a rousing call to reclaim the precious hours lost to screen time. • This book is for anyone who wants to do a digital detox, challenge their dependency on their phone, and seek out true connections. • Author Paul Greenberg is a New York Times bestselling author and the winner of the James Beard Award for Writing and Literature. • Perfect book for anyone who claims to be addicted to their phone • You'll love this book if you love books like 12 Ways Your Phone Is Changing You by Tony Reinke. How to Break Up with Your Phone: The 30-Day Plan to Take Back Your Life by Catherine Price, and Off: Your Digital Detox for a Better Life by Tanya Goodin.
As seen in Self, Fitness, Real Simple, Health, Ladies' Home Journal, and Redbook, this much-praised celebration of women's friendships-now in paperback-explores the keys to forming emotionally supportive and sustaining connections at every stage in life. Embraced by some of the most popular women's magazines, The Friendship Crisis has struck a chord with women everywhere who know that finding close friends as an adult isn't easy. Most women rely heavily on their friendships with other women to share their joy and see them through the rough spots, but common life changes-having a baby, leaving a job, moving to a new town, starting an at-home business, becoming divorced or widowed-not only make it difficult to forge new ties but often fray the ones we already have. Marla Paul brings together the moving personal experiences of many different women with the keen insights of psychologists and other relationship experts in "her wise and helpful book on this much neglected subject," says Harriet Lerner, Ph.D.
Wrestling With God' is concerned with conceptualizing a Christian pluralist theology of religious experience primarily in dialogue with Buddhism, but also in conversation with Confucian, Daoist, Hindu, Jewish, and Islamic traditions as well as dialogue with the natural sciences. It is through such dialogue as a form of theological reflection that Christians can hope for the emergence of new forms of faith and practice that are relevant to the complexities of contemporary life. The author's style and openness make this accessible to the general reader as well as the scholar.
Karl Barth (1886-1968) is generally acknowledged to be the most important European Protestant theologian of the twentieth century, a figure whose importance for Christian thought compares with that of Augustine, Thomas Aquinas, John Calvin, Martin Luther, and Friedrich Schleiermacher. Author of the Epistle to the Romans, the multi-volume Church Dogmatics, and a wide range of other works - theological, exegetical, historical, political, pastoral, and homiletic - Barth has had significant and perduring influence on the contemporary study of theology and on the life of contemporary churches. In the last few decades, his work has been at the centre of some of the most important interpretative, critical, and constructive developments in in the fields of Christian theology, philosophy of religion, and religious studies. The Oxford Handbook of Karl Barth is the most expansive guide to Barth's work published to date. Comprising over forty original chapters, each of which is written by an expert in the field, the Handbook provides rich analysis of Barth's life and context, advances penetrating interpretations of the key elements of his thought, and opens and charts new paths for critical and constructive reflection. In the process, it seeks to illuminate the complex and challenging world of Barth's theology, to engage with it from multiple perspectives, and to communicate something of the joyful nature of theology as Barth conceived it. It will serve as an indispensable resource for undergraduates, postgraduates, academics, and general readers for years to come.
Wrestling With God is concerned with conceptualizing a Christian pluralist theology of religious experience primarily in dialogue with Buddhism, but also in conversation with Confucian, Daoist, Hindu, Jewish, and Islamic traditions as well as dialogue with the natural sciences. It is through such dialogue as a form of theological reflection that Christians can hope for the emergence of new forms of faith and practice that are relevant to the complexities of contemporary life. The author's style and openness make this accessible to the general reader as well as the scholar.
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