In World War I, 35 relatives of the Collins family aged between 18 and 57 volunteered for service - 15 came from the Collins side while 20 were from the Byrne side. Some never passed the enlistment process. Of those who served overseas, many were injured and a saddening percentage died. With interest in the war high due to its centenary, this book honours those who answered the call by detailing their service and lives using primary documents and the vast amount of resources available for researchers. It is hard to say whether these veterans cover the full range of Australia's involvement during the Great War, from being enlisted for a few weeks at the end of the war to dying, but there is no denying the 34 men and one woman whose lives are recorded here encompass a broad range of the Australian experience during the conflict.
The evidence in the New Testament is clear: the church, from its beginning, faced problems of division and disunity, with the result that such unity still remains a goal to be achieved in the life of the visible body of Christ. Only a clear, hard-eyed view of the kind of problems that have beset the Christian community from its beginning will enable that community to move forward, under the guidance of God's Spirit, to that unity to which it is called. - From the Introduction
The McCormack family came from Ireland, where they were known as the Cormacks. In 1882, Joseph and Theresa McCormack sailed to Australia. This book presents what occurred to the family in the years following their arrival through primary documents and photographs.
Paul‘s letter to the Philippians offers treasures to the reader--and historical and theological puzzles as well. Paul A. Holloway treats the letter as a literary unity and a letter of consolation, according to Greek and Roman understandings of that genre, written probably in Rome and thus the latest of Paul‘s letters to come down to us. Adapting the methodology of what he calls a new history of religions perspective, Holloway attends carefully to the religious topoi of Philippians, especially the metamorphic myth in chapter 2, and draws significant conclusions about Paul‘s personalism and "mysticism." With succinct and judicious treatments of pertinent exegetical and theological issues throughout, Holloway draws richly on Jewish, Greek, and Roman comparative material to present a complex understanding of the apostle as a Hellenized and Romanized Jew.
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