Recruited primarily from the gentle farmlands of central New York, the men of the Twenty-Sixth New York Volunteer Infantry were among the first to answer their nation's call during the Civil War. Death soon wrapped its cold arms around the regiment, whose losses were great. More often than not the Twenty-Sixth was placed in difficult or impossible tactical situations, which resulted in their being forced to leave the field in disorder. They did their best. This work covers the regiment's entire two-year term of enlistment from May 1861 to May 1863. It draws upon numerous unpublished letters and diaries from the collections of individuals, private libraries and public institutions, as well as contemporary newspapers and obscure government documents. Appendices cover the order of command within campaigns and post assignments. Also included is a regimental roster listing the 1,182 men who served in the Twenty-Sixth.
A quarter-century after its first publication, A Shopkeeper's Millennium remains a landmark work--brilliant both as a new interpretation of the intimate connections among politics, economy, and religion during the Second Great Awakening, and as a surprising portrait of a rapidly growing frontier city. The religious revival that transformed America in the 1820s, making it the most militantly Protestant nation on earth and spawning reform movements dedicated to temperance and to the abolition of slavery, had an especially powerful effect in Rochester, New York. Paul E. Johnson explores the reasons for the revival's spectacular success there, suggesting important links between its moral accounting and the city's new industrial world. In a new preface, he reassesses his evidence and his conclusions in this major work.
Conventional wisdom holds that tradition and history meant little to nineteenth-century American Protestants, who relied on common sense and "the Bible alone." The Old Faith in a New Nation challenges this portrayal by recovering evangelical engagement with the Christian past. Even when they appeared to be most scornful toward tradition, most optimistic and forward-looking, and most confident in their grasp of the Bible, evangelicals found themselves returning, time and again, to Christian history. They studied religious historiography, reinterpreted the history of the church, and argued over its implications for the present. Between the Revolution and the Civil War, American Protestants were deeply interested in the meaning of the Christian past. Paul J. Gutacker draws from hundreds of print sources-sermons, books, speeches, legal arguments, political petitions, and more-to show how ordinary educated Americans remembered and used Christian history. While claiming to rely on the Bible alone, antebellum Protestants frequently turned to the Christian past on questions of import: how should the government relate to religion? Could Catholic immigrants become true Americans? What opportunities and rights should be available to women? To African Americans? Protestants across denominations answered these questions not only with the Bible but also with history. By recovering the ways in which American evangelicals remembered and used Christian history, The Old Faith in a New Nation shows how religious memory shaped the nation and interrogates the meaning of "biblicism.
Leading golf architects from 15 countries present their ideas, providing a much-needed international assessment of the principles and practices of golf architecture. Ingenuity, imagination, and freedom of expression merge together as man crafts nature into a work of art. Discussions of course design, restoration, terrain, climate, and hand labor are included in this illustrated coffee-table book.
This book chronicles Paul Findley's far-flung trial of discovery, the false stereotypes of Islam that linger in the minds of the American people, the corrective actions that the leaders of American's seven million Muslims are undertaking, and the community's remarkable progress in mainstream politics.
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