What is meaning? Paul Horwich presents an original philosophical theory, demonstrates its richness, and defends it against all comers. At the core of his theory is the idea, made famous by Wittgenstein, that the meaning of a word derives from its use; Horwich articulates this idea in a new way that will restore it to the prominence that it deserves. He surveys the diversity of valuable insights into meaning that have been gained in the twentieth century, and seeks to accommodate them within his theory. His aim is not to correct a common-sense view of meaning, but to vindicate it: he seeks to take the mystery out of meaning. Horwich's 1990 book Truth established itself both as the definitive exposition and defence of a notable philosophical theory, `minimalism', and as a stimulating, straightforward introduction to philosophical debate about truth. Meaning now gives the broader context in which the theory of truth operates, and is published simultaneously with a revised edition of Truth, in which Horwich refines and develops his treatment of the subject in the light of subsequent discussions, while preserving the distinctive format which made the book so successful. The two books together present a compelling view of the relations between language, thought, and reality. They will be essential reading for all philosophers of language.
What is truth? Paul Horwich gives the definitive exposition of a notable philosophical theory, `minimalism'. This is the controversial theory that the nature of truth is entirely captured in the trivial fact that each proposition specifies its own condition for being true, and that truth is therefore, despite the philosophical struggles to which it has given rise, an entirely mundane and unpuzzling concept. Horwich makes a powerful case for the minimalist view, and gives a carefulsystematic explanation of its implications for a cluster of important philosophical issues on which questions about truth have impinged.The first edition of Truth, published in 1990, established itself both as the best account of minimalism and as an excellent introduction to the debate for students. For this new edition Paul Horwich has refined and developed his treatment of the subject in the light of subsequent discussions, while preserving the distinctive format which made the book so successful. It appears simultaneously with his new book Meaning, a companion work which sets out the broader philosophicalcontext for the theory of truth: an account of meaning which seeks to accommodate the diversity of valuable insights that have been gained in the twentieth century within a common-sense view of meaning as deriving from use. The two books together present a compelling view of the relations between language, thought,and reality. Horwich's demystification of meaning and truth will be essential reading for all philosophers of language.Praise for the first edition:'subtle, penetrating and ingenious . . . everyone interested in philosophy is in his debt' Michael Dummett, University of Oxford'lucid and compact . . . a forthright presentation of an interesting thesis' Donald Davidson, University of California, Berkeley'This is an excellent book and deserves to be widely read and used as a text. It states its thesis clearly and argues for it briskly: a style that seems well calculated to start discussions . . . It seems like an admirable starting-point for several weeks' worth of discussions in a philosophy of language course at upper-division undergraduate level.' Australasian Journal of Philosophy'clearly written and well-structured' British Journal for the Philosophy of Science'clear, informed and provocative ... I thoroughly recommend the book to everyone in the philosophy of language, philosophy of science, and metaphysics' Michael Devitt, Mind and Language
Paul Horwich develops an interpretation of Ludwig Wittgenstein's later writings that differs in substantial respects from what can already be found in the literature. He argues that it is Wittgenstein's radically anti-theoretical metaphilosophy—and not (as assumed by most other commentators) his identification of the meaning of a word with its use—that lies at the foundation of his discussions of specific issues concerning language, the mind, mathematics, knowledge, art, and religion. Thus Horwich's first aim is to give a clear account of Wittgenstein's hyper-deflationist view of what philosophy is, how it should be conducted, and what it might achieve. His second aim is to defend this view against a variety of objections: that is, to display its virtues, not merely as an accurate reading of Wittgenstein, but as the correct conception of philosophy itself. And the third aim is to examine the application of this view to a variety of topics—but primarily to language and to experience. A further distinctive feature of this approach is its presupposition that Wittgenstein's ideas may be formulated with precision and that solid arguments may be found on their behalf. This pair of guiding assumptions—the centrality of Wittgenstein's metaphilosophy, and its susceptibility to rigorous articulation and rational support—are admittedly controversial but are vindicated, not just textually, but by the power and plausibility of the philosophy that results from them.
Deflationism' has emerged as one of the most significant developments in contemporary philosophy. It is best known as a story about truth - roughly, that the traditional search for its underlying nature is misconceived, since there can be no such thing. However, the scope of deflationism extends well beyond that particular topic. For, in the first place, such a view of truth substantially affects what we should say about neighboring concepts such as 'reality', 'meaning', and 'rationality'. And in the second place, the anti-theoretical meta-philosophy that lies behind that view - the idea that philosophical problems are characteristically based on confusion and should therefore be dissolved rather than solved - may fruitfully be applied throughout the subject, in epistemology, ethics, the philosophy of science, metaphysics, and so on. The essays reprinted here were written over the last twenty five years. They represent Paul Horwich's development of the deflationary perspective and demonstrate its considerable power and fertility. They concern a broad array of philosophical problems: the nature of truth, realism vs. anti-realism, the creation of meaning, epistemic rationality, the conceptual role of "ought", probabilistic models of scientific reasoning, the autonomy of art, the passage of time, and the trajectory of Wittgenstein's philosophy. They appear as originally published except for the correction of obvious mistakes, the interpolation of clarifying material, and the inclusion of new footnotes to indicate Horwich's subsequent directions of thought.
Truth -- Meaning -- Reality presents a broad and unified deflationism that encompasses language, thought, knowledge, and reality. Horwich's story begins with his minimalist view of truth -- paving the way to an account of meaning as use. The fourteen essays constitute a coherent and complete expression of this three-pronged philosophy.
Paul Horwich, one of the world's most distinguished philosophers, develops in this book his highly original deflationary conception of language. His main aim in Reflections on Meaning is to explain how mere noises, marks, gestures, and mental symbols are able to capture the world - that is,how words and sentences (in whatever medium) come to mean what they do, to stand for certain things, to be true or false of reality. His answer is an innovative development of Wittgenstein's idea that the meaning of a term is nothing more than its use.
Time is generally thought to be one of the more mysterious ingredients of the universe. In this intriguing book, Paul Horwich makes precise and explicit the interrelationships between time and a large number of philosophically important notions. Ideas of temporal order and priority interact in subtle and convoluted ways with the deepest elements in our network of basic concepts. Confronting this conceptual jigsaw puzzle, Horwich notes that there are glaring differences in how we regard the past and future directions of time. For example, we can influence the future but not the past, and can easily gain knowledge of the past but not of the future. Moreover we see a profusion of decay processes but little spontaneous generation of order; time appears to "flow" in one privileged direction, not the other; and we tend to explain phenomena in terms of antecedent circumstances, rather than subsequent ones. Horwich explains such time asymmetries and examines their bearing on the nature of time itself. Asymmetries in Time covers many notoriously difficult problems in the philosophy of science: causation, knowledge, entropy, explanation, time travel, rational choice (including Newcomb's problem), laws of nature, and counterfactual implication—and gives a unified treatment of these matters. The book covers an unusually broad range of topics in a lucid and nontechnical way and includes alternative points of view in the philosophical literature.
This volume presents Price's distinctive version of the traditional representationalism/naturalism combination, with commentary by four other major figures.
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