Paul Honigsheim is unique. One of the select few who regularly participated in the Weber-Kreis in Heidelberg during the 1910s, Honigsheim's special place within Weber's world adds a degree of credibility to his writings matched by few others. In the late 1940s Honigsheim published four essays from what might be called Weber's "lost decade," the period during which Weber established his reputation in Germany as the most versatile and brilliant of the younger social scientists. Together in one volume for the first time, these essays reveal portions of Weber's work previously unavailable in English. In the opening essay, "Max Weber as Rural Sociologist," Honigsheim treats Weber's essays on Russia, Poland, and other works in economic history. He offers a point of departure for those wishing to probe Weber's celebrated and misconstrued distaste for traditional Slavic social structure. In "Max Weber as Applied Anthropologist," Honigsheim examines Weber's commitment to the study of race, ethnicity, and nationalism as mediated by ethnic attachments, social policy formation, handicraft economies, and what he calls "Ethno-Politics." "Max Weber as Historian of Agriculture and Rural Life" is a masterpiece of exegesis and comparative inquiry. The final essay, "Max Weber: His Religious and Ethical Background and Development," acts as a minor corrective and addendum to Marianne Weber's biography. The book concludes with Honigsheim's reminiscences of the Weber circle. Interest in the work and person of Max Weber grows with each year. From his writings the reader may glean the finer shades and contours of thoughts that arise from private exchanges between Honigsheim and Max Weber. This volume will interest a broad spectrum of social scientists.
Sociologists have always been fascinated with music. In one way or another they have encountered music as an important social force in its own right, as an accompaniment or byproduct of phenomena they studied (such as youth culture or the drug scene), or as a means for obtaining social compliance (as in religious ceremonies or in the military). This book goes one step toward remedying this situation by culling the existing literature for building blocks toward introducing sociological synthesis and by presenting the English version of the extensive writings on music and society by Paul Honigsheim.
In this provocative study, Paul du Gay makes a compelling case for the continuing importance of bureaucracy. Taking inspiration from the work of Max Weber, du Gay launches a staunch defence of `the bureaucratic ethos′ and highlights its continuing relevance to the achievement of social order and good government in liberal democratic societies. Through a comprehensive engagement with both historical and contemporary critiques of bureaucracy and a careful examination of the policies of organizational change within the public services today, du Gay develops a major reappraisal of the so-called `traditional′ ethic of office. In doing so he highlights the ways in which many of the key features of bureaucratic conduct that came into existence a century ago still remain essential to the provision of responsible democratic government.
This is Volume XIII of twelve in the Sociology of Youth and Adolescence series. Originally published in 1946, this exploratory study looks at the post-war Germany and the effects and future of its Youth and younger population.
In this unique and comprehensive book, George McCarthy examines the influence of Greek philosophy, literature, arts, and politics on the development of twentieth-century German social thought. McCarthy demonstrates that the classical spirit vitalized thinkers such as Weber, Heidegger, Freud, Marcuse, Arendt, Gadamer, and Habermas. With the romancing of antiquity, they transformed their understanding of the modern self, political community, and Enlightenment rationality. By viewing contemporary social theory from the framework of the classical world, McCarthy argues, we are capable of thinking beyond the limits of modernity to new possibilities of human reason, science, beauty, and social justice.
This book develops a particular stance on the subject of public service. It does so in large part by indicating how early modern political concepts and theories of state, sovereignty, government, office and reason of state can shed light on current problems, failings and ethical dilemmas in politics, government and political administration. Simply put, public service is an activity involving the constitution, maintenance, projection and regulation of governmental authority. Public service therefore has a distinctive character because of the singularity of its ‘official’ object or ‘core task’ – namely, the activity of governing in an official capacity through and on behalf of a state. In pursuing this activity, public servants – civil, juridical and military – have a range of tasks to perform. It is only once the nature of those tasks is appreciated that we are able to identify the unique character of public service. The authors employ early modern political concepts and doctrines of state, sovereignty, government, office and reason of state in order to critically analyse contemporary political issues and offer solutions to problems concerning the status and conduct of public service. This book aims to remind public servants of the status of their ‘calling’ as office-holders in the service of the state, a daunting task given the rising tide of populism and the widespread prevalence of anti-statist, bureaucrat-bashing political discourse. It stresses the governmental dimension of the work of public servants as occupants of official roles in the service of the state, in order to reinforce their legitimate position in articulating public interests against the excesses of private interests and intense partisanship that continue to dominate many societies. This timely and thought-provoking book will be of great interest to those working within a range of fields in the humanities and social sciences, including political science, history, sociology, philosophy, organization studies and public administration.
This analysis of the contours and social bases of mass voting behavior in the United States over the course of the third electoral era, from 1853 to 1892, provides a deep and rich understanding of the ways in which ethnoreligious values shaped party combat in the late nineteenth century. It was this uniquely American mode of "political confessionals" that underlay the distinctive characteristics of the era's electoral universe. In its exploration of the the political roles of native and immigrant ethnic and religious groups, this study bridges the gap between political and social history. The detailed analysis of ethnoreligious experiences, values, and beliefs is integrated into an explanation of the relationship between group political subcultures and partisan preferences which wil be of interest to political sociologists, political scientists, and also political and social historians. Unlike other works of this genre, this book is not confined to a single description of the voting patterns of a single state, or of a series of states in one geographic region, but cuts across states and regions, while remaining sensitive to the enormously significant ways in which political and historical context conditioned mass political behavior. The author accomplishes this remarkable fusion by weaving the small patterns evident in detailed case studies into a larger overview of the electoral system. The result is a unified conceptual framework that can be used to understand both American political behavior duing an important era and the general preconditions of social-group political consciousness. Challenging in major ways the liberal-rational assumptions that have dominated political history, the book provides the foundation for a synthesis of party tactics, organizational practices, public rhetoric, and elite and mass behaviors.
Rooted in Enlightenment rationalism, modernity tends to privilege masculine-connoted characteristics -- conscious subjective agency, rational control and self-containment, the subjugation of nature -- and has generated a conceptualization of human subjectivity emphasizing these qualities. Yet the costs of this conception of human selfhood are high, and at modernity's most acute moments of historical crisis writers and artists can be seen turning to feminine-connoted figurations -- nature, tradition, myth and spirituality, intuition, relationality, flux. In recent decades studies have examined the cultural crisis of German modernity, notably at the turn of the nineteenth to the twentieth century, as a crisis of masculinity. Feminist critiques, meanwhile, have viewed cultural history as male-generated and "phallocentric," in need of a feminine corrective. The innovation of this book is to examine these two gendered perspectives side by side, investigating the culturally symbolic significance of gender in post 1945 German language literature via a sequence of paired readings of major, thematically related texts by male and female authors, including Ingeborg Bachmann's novel Malina (1971) and Max Frisch's Mein Name sei Gantenbein (1964); Frisch's Homo Faber (1957) and Christa Wolf's St rfall (1987); Elfriede Jelinek's Die Klavierspielerin and Rainald Goetz's Irre (both 1983); and Heiner M ller's Die Hamletmaschine (1977) and Christa Wolf's Kassandra (1983). Finally, Barbara K hler's eight-poem cycle "Elektra. Spiegelungen" (written 1984-85; published 1991) is considered as offering a way past the "impasse" of the male and female viewpoints. Georgina Paul is University Lecturer in German at the University of Oxford and a Fellow of St. Hilda's College.
This book overturns the conventional thinking about organization and identity and puts in its place a wholly new theoretical synthesis. It is not just an extraordinarily incisive commentary on modern life but it is also a key to thinking about identity in new ways which will prove an indispensable guide as we move beyond social constructionism. Remarkable."- Nigel Thrift, Vice-Chancellor, The University of Warwick "I have to say that as usual I find very refreshing Paul du Gay′s courageous and unconventional approach, a clarity of vision that I find very appealing."- Professor Marilyn Strathern, University Of Cambridge Like many other popular academic terms, 'identity' has been asked to do so much work that it has often ended up doing none at all and, as a consequence, there has been a recent turn away from identity work. In this book, Paul du Gay moves identity theory in a new direction, offering a distinctive approach to studying how persons - human and non human - are put together or assembled: how their 'identities' are formed. He does through an engagement with a range of work in the social sciences, humanities and in organization studies which privileges the business of description over metaphysical speculation and epochalist assertion. At the heart of the book is an approach to the material-cultural making up of 'persons' that involves a shift away from general social and cultural accounts concerning the formation of 'subjectivity' and 'identity' towards an understanding of the specific forms of personhood that individuals acquire through their immersion in and subjection to particular normative and technical regimes of conduct. The book is written for postgraduate students and researchers interested in debates about identity, subjectivity and personhood in a range of disciplines - especially those in sociology, social anthropology, geography, and organization and management studies.
Paul Honigsheim is unique. One of the select few who regularly participated in the Weber-Kreis in Heidelberg during the 1910s, Honigsheim's special place within Weber's world adds a degree of credibility to his writings matched by few others. In the late 1940s Honigsheim published four essays from what might be called Weber's "lost decade," the period during which Weber established his reputation in Germany as the most versatile and brilliant of the younger social scientists. Together in one volume for the first time, these essays reveal portions of Weber's work previously unavailable in English. In the opening essay, "Max Weber as Rural Sociologist," Honigsheim treats Weber's essays on Russia, Poland, and other works in economic history. He offers a point of departure for those wishing to probe Weber's celebrated and misconstrued distaste for traditional Slavic social structure. In "Max Weber as Applied Anthropologist," Honigsheim examines Weber's commitment to the study of race, ethnicity, and nationalism as mediated by ethnic attachments, social policy formation, handicraft economies, and what he calls "Ethno-Politics." "Max Weber as Historian of Agriculture and Rural Life" is a masterpiece of exegesis and comparative inquiry. The final essay, "Max Weber: His Religious and Ethical Background and Development," acts as a minor corrective and addendum to Marianne Weber's biography. The book concludes with Honigsheim's reminiscences of the Weber circle. Interest in the work and person of Max Weber grows with each year. From his writings the reader may glean the finer shades and contours of thoughts that arise from private exchanges between Honigsheim and Max Weber. This volume will interest a broad spectrum of social scientists.
Sociologists have always been fascinated with music. In one way or another they have encountered music as an important social force in its own right, as an accompaniment or byproduct of phenomena they studied (such as youth culture or the drug scene), or as a means for obtaining social compliance (as in religious ceremonies or in the military). This book goes one step toward remedying this situation by culling the existing literature for building blocks toward introducing sociological synthesis and by presenting the English version of the extensive writings on music and society by Paul Honigsheim.
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