In The Only Superpower: Reflections on Strength, Weakness, and Anti-Americanism, Paul Hollander examines anti-Americanism (including the relationship between the foreign and domestic varieties), American culture (especially mass culture), the lingering political and cultural influences of the 1960s, and the controversial relationship between the realms of the personal and the political. He also revisits the part played by hatred, and especially the scapegoating impulse, in social and political conflicts. The essays range widely, from Michael Moore's political celebrity, the American love for SUVs, and getting old in America to Islamic fanaticism and the aftermath of the fall of Eastern European communist systems.
The proliferation of dating websites, printed personals and self-help relationship books reflect the new ways Americans seek close, personal relationships. Exposed to changing and often conflicting values, trends, and fashions—disseminated by popular culture, advertising and assorted "experts"—Americans face uncertainties about the best ways to meet important emotional and social needs. How do we establish lasting and intimate personal relationships including marriage? In Extravagant Expectations Paul Hollander investigates how Americans today pursue romantic relationships, with special reference to the advantages and drawbacks of Internet dating compared to connections made in school, college, and the workplace. By analyzing printed personals, dating websites, and advice offered by pop psychology books, he examines the qualities that people seek in a partner and also assesses the influence of the remaining conventional ideas of romantic love. Hollander suggests that notions of romantic love have changed due to conflicting values and expectations and the impact of pragmatic considerations. Individualism, high expectations, social and geographic mobility, changing sex roles, and the American national character all play a part in this fascinating and finally sobering exploration of men and women to find love and meaning in life.
What ails people at the present time in Western and especially American society is an inexhaustible subject. Discussion of these discontents in the United States in the last decade of the twentieth century leads to an obvious question: How much and what kind of discontents are possible in a society that has experienced over a decade of economic growth, close to full employment, hardly any inflation, falling crime rates, declining teenage pregnancies, and other good things? Is there anything to worry about in a country that has become the undisputed superpower of the world and no longer faces another hostile superpower such as the Soviet Union used to be? Paul Hollander wrestles with these and other questions in seeking to understand conditions and developments within American culture and society in the context of their relationship to political systems, movements and ideas critical of the United States and Western values. Hollander examines disparate phenomena, such as the O.J. Simpson case, the banning of West Side Story in Amherst, Massachusetts, the popularity and expos of Rigoberta Menchu, and the appeal of sports utility vehicles, which shed light on the major themes of the volume. Topics include conflicts among American intellectuals (including disputes over the Kosovo intervention), the impact of postmodernism on higher education, the persisting appeal of victimhood in American society, the flaws of American sociology, academic specialists' failure to anticipate the collapse of the Soviet Union, and the new anti-Americanism in postcommunist societies. Among topics of historical interest are a survey of Western judgments and misjudgments of the communist systems; examination of the relative neglect of political violence in communist states, and analysis of officially enforced, secular-religious cult of communist rulers. Many of these writings are linked to the author's longstanding interest in why people accept or reject particular political systems and in the contradictory human needs and desires which condition and limit the pursuit of social and political ends. Sociologists, political scientists, and the general reader will find this book of great interest. Paul Hollander is professor emeritus of sociology at the University of Massachusetts, Amherst, and a fellow of the David Center for Russian Studies at Harvard University. His books include Soviet and American Society, Political Pilgrims, The Survival of the Adversary Culture, and Anti-Americanism.
Dealing with topics and perspectives generally neglected by American sociologists, Hollander focuses on the nature of socialism and the reasons for Marxism's appeal among Western intellectuals. In his new introduction to updated essays, never before published in book form, he also addresses issues of enduring interest in both socialist and pluralistic societies. These include relationships between the private and the public, techniques of social and political control, the timeless tension between professed value and observed behavior, and the way systems struggle for a sense of purpose in the contemporary world.
During the twentieth and twenty-first centuries, political dictators were not only popular in their own countries, but were also admired by numerous highly educated and idealistic Western intellectuals. The objects of this political hero-worship included Benito Mussolini, Adolph Hitler, Joseph Stalin, Mao Zedong, Fidel Castro and more recently Hugo Chavez, among others. This book seeks to understand the sources of these misjudgements and misperceptions, the specific appeals of particular dictators, and the part played by their charisma, or pseudo-charisma. It sheds new light not only on the political disposition of numerous Western intellectuals - such as Martin Heidegger, Eric Hobsbawm, Norman Mailer, Ezra Pound, Susan Sontag and George Bernard Shaw - but also on the personality of those political leaders who encouraged, and in some instances helped to design, the cult surrounding their rise to dictatorship.
In its domestic manifestations anti-Americanism may be equated with alienation, or an embittered radical social criticism. Abroad it may take the form of nationalism, anti-capitalism, and protest against modernity. This volume examines the phenomenon within American society and aboard, especially among intellectuals.
The Survival of the Adversary Culture shows that contrary to much popular and journalistic opinion, the rejection of American society conceived during the 1960's has not substantially declined but has taken root and endured despite surface changes. These writings represent the insights and observations of an author who has long been a commentator and student of social scientitsts who have examined American institutions and social problems in comparative context.
Was Columbus actually searching for a route to China? Did Ponce de Leon really search for the Fountain of Youth? With one accidental discovery, all of American history may need to be rewritten. Harley's mom and dad had unintentionally found a long lost document at Roanoke Island, and then his mom had died mysteriously in a motorcycle accident before the two of them had time to investigate this clue from the past. A year later Harley and his father have returned to North Carolina in hopes of solving her death...and possibly answering the centuries old question, "Where is Atlantis?" The two motorcycle enthusiasts meet Marlene and Anna, a mother and daughter staying at the same campground on the Outer Banks. Harley soon becomes friends with Anna. As they grow closer, Harley realizes that Anna may hold another key to solving the mystery of Atlantis, the murder of Harley's mother...and possibly the murder of her own father. As they creep closer to the truth, Harley and his dad begin to realize what is at stake with such a discovery...and how far others will go to be the first to find the legendary Atlantis.
16-year-old Harley Schultz and his father Dave are returning to the East Coast in search of the legendary civilization. A clue from the past has led them to Jamestown, Virginia, the site of the first permanent English settlement, and home to John Smith and Pocahontas. As father and son investigate, Harley continues to experience sensations of being shadowed by some unknown entity. In addition, he is considering the possibility that some sort of curse may be tormenting them. Unprecedented weather has plagued Harley and his parents over the past three years, and now a freak tornado rips through Jamestown, nearly killing Harley, his dad, and many others. With the destruction, however, comes another discovery. A second amulet, along with a 400 year old letter written by John Smith, verifies the existence of Atlantis. Just as it appears they are about to make an extraordinary discovery, all of Harley's fears and suspicions are confirmed, leading to horrific consequences. It seems that both man and nature are uniting to prevent Harley from ever discovering the truth. Will Harley fulfill his promise to solve the mystery of Atlantis?
What ails people at the present time in Western and especially American society is an inexhaustible subject. Discussion of these discontents in the United States in the last decade of the twentieth century leads to an obvious question: How much and what kind of discontents are possible in a society that has experienced over a decade of economic growth, close to full employment, hardly any inflation, falling crime rates, declining teenage pregnancies, and other good things? Is there anything to worry about in a country that has become the undisputed superpower of the world and no longer faces another hostile superpower such as the Soviet Union used to be? Paul Hollander wrestles with these and other questions in seeking to understand conditions and developments within American culture and society in the context of their relationship to political systems, movements and ideas critical of the United States and Western values. Hollander examines disparate phenomena, such as the O.J. Simpson case, the banning of West Side Story in Amherst, Massachusetts, the popularity and expos of Rigoberta Menchu, and the appeal of sports utility vehicles, which shed light on the major themes of the volume. Topics include conflicts among American intellectuals (including disputes over the Kosovo intervention), the impact of postmodernism on higher education, the persisting appeal of victimhood in American society, the flaws of American sociology, academic specialists' failure to anticipate the collapse of the Soviet Union, and the new anti-Americanism in postcommunist societies. Among topics of historical interest are a survey of Western judgments and misjudgments of the communist systems; examination of the relative neglect of political violence in communist states, and analysis of officially enforced, secular-religious cult of communist rulers. Many of these writings are linked to the author's longstanding interest in why people accept or reject particular political systems and in the contradictory human needs and desires which condition and limit the pursuit of social and political ends. Sociologists, political scientists, and the general reader will find this book of great interest. Paul Hollander is professor emeritus of sociology at the University of Massachusetts, Amherst, and a fellow of the David Center for Russian Studies at Harvard University. His books include Soviet and American Society, Political Pilgrims, The Survival of the Adversary Culture, and Anti-Americanism.
Why did so many distinguished Western Intellectuals from G.B. Shaw to J.P. Sartre, and. closer to home, from Edmund Wilson to Susan Sontag admire various communist systems, often in their most repressive historical phases? How could Stalin's Soviet Union, Mao's China, or Castro's Cuba appear at one time as both successful modernizing societies and the fulfillments of the boldest dreams of social justice? Why, at the same time, had these intellectuals so mercilessly judged and rejected their own Western, liberal cultures? What Impulses and beliefs prompted them to seek the realization of their ideals in distant, poorly known lands? How do their journeys fit into long-standing Western traditions of looking for new meaning In the non-Western world?These are some of the questions Paul Hollander sought to answer In his massive study that covers much of our century. His success is attested by the fact that the phrase "political pilgrim" has become a part of intellectual discourse. Even in the post-communist era the questions raised by this book remain relevant as many Western, and especially American intellectuals seek to come to terms with a world which offers few models of secular fulfillment and has tarnished the reputation of political Utopias. His new and lengthy introduction updates the pilgrimages and examines current attempts to find substitutes for the emotional and political energy that used to be invested in them.
The unexpected collapse of the Soviet Union in 1991 signaled the demise of a political and economic system that was widely perceived as durable, the preeminent rival to that of the United States. Less conspicuous than the momentous political transformations were the altered beliefs, aspirations, and illusions of the individuals who had maintained and led that system. In this original interpretation the eminent sociologist Paul Hollander focuses on the human aspects of the failure of Soviet communism. He examines how members of the Soviet political elite, leaders in communist Czechoslovakia and Hungary, high-ranking officials in agencies of control and coercion, and distinguished defectors and exiles experienced the erosion of ideals that undermined the political system they had once believed in.Hollander analyzes an array of autobiographical and biographical writings, journalistic accounts, and scholarly interpretations of the unraveling of Soviet communism. The Soviet Union fell apart not merely because of severe economic shortcomings, Hollander argues, but because of the double impact of the conflict between official ideals and practical realities and an eroding sense of legitimacy in the highest echelons. In his conclusion, the author considers how Marxist theory both shaped and undermined the system.
Fulfillment? "I pray that you will be happy and find fulfillment." Grandma's words echoed in Harley's ears. Would happiness be his destiny, or would fulfillment come in the form of a curse, once again taking all that Harley holds dear? The death toll has continued to increase as Harley once again pursues the elusive answer to the existence of Atlantis, this time in Plymouth, Massachusetts. The catastrophic results from his first visit cause Harley to re-evaluate his relationship with Abby, and he returns to Plymouth alone, determined to keep his promise to his mother. As nature once again rears her destructive head, Harley battles not only external forces that may destroy him, but he must also come to grips with his own stubbornness, pride, and faith. As time ticks down, what fate is in store for Harley?
Welcome to the world of John Hollander; a man born into wealth, and prestige. A man to be envied for the world he controls; risen to be one of the wealthiest persons upon the earth; someone with the world at his feet; a loving wife; thought of as a saint, among the people of the world, but he also has a darker side, that he keeps hidden from everyone; an alter ego; driven for violence, and pursued by an agent (Tony Steele).Don, his other side; has taken everything from him. Can he stop him, or will he keep up his killing ways? Follow his day by day thoughts, and how he functions in a normal society, but every day is joined by a mad man. Will Cindy Hollander (his faithful wife) figure out that she sleeps with a butcher of women? Read, and find out inside A Demon in plain sight!!!
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