Can I have hope in what appears to be a hopeless situation? Is the question confronting a vast number of Christians today. As Christians, we know all of the right words to say when an unexpected storm enters our life, but living what we profess becomes a challenge when it appears that God is not hearing our prayers. I have learned that it is easy to trust God when life is going well. However, can we trust Him when we find ourselves in the midst of a storm and Jesus appears to be sleeping? As such, the ultimate purpose of this book is to encourage others that they must never allow their situation to cause them to give up on God, because God doesnt give up on us. Therefore, it is because of the life of Christ and this situation that I have transitioned from asking Why me? to Why not me?
Local streams in the Lincoln, Maine, area set the stage for what would become author Paul Freeman Thibodeaus lifelong passion. His father, Paul Francis Thibodeau, taught him the rudiments of fly fishing. Later in life, with increased skills and knowledge, the younger Thibodeau ventured farther afield in Penobscot County in hopes of catching larger salmon, trout, and smallmouth bass. In Wild about Maine, he shares tales that paint an image of the outdoorsmen, the breathtaking landscape with Mount Katahdin in the background, and the challenges of fishing in the pristine waters of the Penobscot River. This collection of stories includes anecdotes about the interaction between fishermen, the prolific fish, and the areas abundant wildlife. In The Taking of Vinegar Hill, Thibodeau tells of searching for a secret trout pond with an old friend. The Never-Ending Mouse Tale narrates a lighthearted story of sharing ones home with an unwanted furry critter. Inspiring, educational, and entertaining, Wild about Maine provides a look at modern-day Mainers, the states wild creatures, and the wilderness they share.
The fourth book in the series by renowned photographer Paul Freeman, which studies men and masculinity in rugged outdoor and rustic farm settings. In this book Freeman uses the Australian bush and its' changing moods to explore his male aesthetic, and to style and weather his subjects"--Jacket.
In 1928 Margaret Mead published Coming of Age in Samoa, a fascinating study of the lives of adolescent girls that transformed Mead herself into an academic celebrity. In 1983 anthropologist Derek Freeman published a scathing critique of Mead’s Samoan research, badly damaging her reputation. Resonating beyond academic circles, his case against Mead tapped into important public concerns of the 1980s, including sexual permissiveness, cultural relativism, and the nature/nurture debate. In venues from the New York Times to the TV show Donahue, Freeman argued that Mead had been “hoaxed” by Samoans whose innocent lies she took at face value. In The Trashing of Margaret Mead, Paul Shankman explores the many dimensions of the Mead-Freeman controversy as it developed publicly and as it played out privately, including the personal relationships, professional rivalries, and larger-than-life personalities that drove it. Providing a critical perspective on Freeman’s arguments, Shankman reviews key questions about Samoan sexuality, the alleged hoaxing of Mead, and the meaning of the controversy. Why were Freeman’s arguments so readily accepted by pundits outside the field of anthropology? What did Samoans themselves think? Can Mead’s reputation be salvaged from the quicksand of controversy? Written in an engaging, clear style and based on a careful review of the evidence, The Trashing of Margaret Mead illuminates questions of enduring significance to the academy and beyond. 2010 Distinguished Lecturer in Anthropology at the American Museum of Natural History “The Trashing of Margaret Mead reminds readers of the pitfalls of academia. It urges scholars to avoid personal attacks and to engage in healthy debate. The book redeems Mead while also redeeming the field of anthropology. By showing the uniqueness of the Mead-Freeman case, Shankman places his continued confidence in academia, scholars, and the field of anthropology.”—H-Net Reviews
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