Situating Derrida's engagement with Freud vis-à-vis key contemporaries such as Lévi-Strauss and Foucault, this title uses close analysis of a range of primary texts to show how Derrida reshaped Freud's insights in the very different intellectual context of post-war France.
The medieval clergy, aristocracy, and commercial classes tended to regard peasants as objects of contempt and derision. In religious writings, satires, sermons, chronicles, and artistic representations peasants often appeared as dirty, foolish, dishonest, even as subhuman or bestial. Their lowliness was commonly regarded as a natural corollary of the drudgery of their agricultural toil. Yet, at the same time, the peasantry was not viewed as “other” in the manner of other condemned groups, such as Jews, lepers, Muslims, or the imagined “monstrous races” of the East. Several crucial characteristics of the peasantry rendered it less clearly alien from the elite perspective: peasants were not a minority, their work in the fields nourished all other social orders, and, most important, they were Christians. In other respects, peasants could be regarded as meritorious by virtue of their simple life, productive work, and unjust suffering at the hands of their exploitive social superiors. Their unrewarded sacrifice and piety were also sometimes thought to place them closest to God and more likely to win salvation. This book examines these conflicting images of peasants from the post-Carolingian period to the German Peasants’ War. It relates the representation of peasants to debates about how society should be organized (specifically, to how human equality at Creation led to subordination), how slavery and serfdom could be assailed or defended, and how peasants themselves structured and justified their demands. Though it was argued that peasants were legitimately subjugated by reason of nature or some primordial curse (such as that of Noah against his son Ham), there was also considerable unease about how the exploitation of those who were not completely alien—who were, after all, Christians—could be explained. Laments over peasant suffering as expressed in the literature might have a stylized quality, but this book shows how they were appropriated and shaped by peasants themselves, especially in the large-scale rebellions that characterized the late Middle Ages.
It is October 1979, Seoul, Korea. President Pak is trying to stifle democratic rumblings from the opposition. The students are on a rampage, the tycoons are anxious and the Americans are getting very nervous. Lee Pil-soo, former KCIA chief, is about to launch a conspiracy that will ignite the brewing turmoil. Into this cauldron will be thrown one Patrick Casey, boozer, brawler, ex-Peace Corps Volunteer. Caseys linguistic gifts will place him squarely in the middle of a tug-of-war between the CIA and the KCIA in the murderous season of autumn.
Every major poet or philosopher develops their own distinctive semantic field around those terms which matter most to them, or which contribute most profoundly to the imagined world of a particular work. This book explores the specific meanings which Milton develops around key words in Paradise Lost. Some of these are theological or philosophical terms (e.g. 'evil', 'grace', 'reason'); others are words which shape the imagined world of the poem (e.g. 'dark', 'fall', 'within'); yet others are small words or even prefixes which subtly move the argument in new directions (e.g. 'if', 'not', 're-'). Milton seems to expect his readers to be alert to the special semantic field which he creates around such words, often by infusing them with biblical and literary connotations, and activating their etymological roots; alert also to the patterns created by the repetitions of such words, and particularly to their diverse use (and often their blatant misuse) by different characters. To understand the migrations and malleability of key words is part of the education of Milton's reader.
Get up to speed with the most essential tips, tricks, and shortcuts for the iPhone 3G S The popularity of the first generation of iPhone was unarguably impressive. Then came the iPhone 3G (third generation) with its support for faster broadband wireless networks, built-in GPS capabilities, and better battery life—and it didn't disappoint. Next up is the iPhone 3G S ("s" for "speed") and expectations are staggering. This handy, compact guide gets you up to speed on all the essential tips, tricks, and techniques for making the most of the jaw-dropping iPhone 3G S. Popular bestselling author Paul McFedries shares more than 225 color screen shots and reveals little-know facts about the 3G S. He shows you how to make the most of its built-in 3 megapixel autofocus camera, video capture, and editing capabilities; voice dialing and voice recognition; and more. Bestselling author Paul McFedries uncovers essential tips on the new iPhone 3G S, Apple's newest generation of iPhones Skips the fluff and gets down to business on how to maximize the speed and lifespan of the iPhone 3G S Unearths tips for using the built-in 3 megapixel autofocus camera, video capture, and editing abilities Features more than 200 color screen shots that demonstrate various options of the 3G S, including voice dialing and voice recognition Eager to experience the most from your iPhone 3G S? Then this is the guide for you!
This book will teach you the fundamental of Tarot in occult manner , which is the method taught to BOTA students at their temple . Please don't treat this book as a book for fortune telling techniques.
How medieval Europe’s infatuation with expensive, fragrant, exotic spices led to an era of colonial expansion and discovery: “A consummate delight.” —Marion Nestle, James Beard Award–winning author of Unsavory Truth The demand for spices in medieval Europe was extravagant—and was reflected in the pursuit of fashion, the formation of taste, and the growth of luxury trade. It inspired geographical and commercial exploration, as traders pursued such common spices as pepper and cinnamon and rarer aromatic products, including ambergris and musk. Ultimately, the spice quest led to imperial missions that were to change world history. This engaging book explores the demand for spices: Why were they so popular, and why so expensive? Paul Freedman surveys the history, geography, economics, and culinary tastes of the Middle Ages to uncover the surprisingly varied ways that spices were put to use—in elaborate medieval cuisine, in the treatment of disease, for the promotion of well-being, and to perfume important ceremonies of the Church. Spices became symbols of beauty, affluence, taste, and grace, Freedman shows, and their expense and fragrance drove the engines of commerce and conquest at the dawn of the modern era. “A magnificent, very well written, and often entertaining book that is also a major contribution to European economic and social history, and indeed one with a truly global perspective.” —American Historical Review
During the Elizabethan Age and for the following hundred and fifty years, such figures as Shakespeare and Jonson, Milton and Pope dominated the English literary scene. But what was the vast majority of society really watching, reading and singing? This pioneering anthology, set in two volumes, attempts to answer this question by offering a wide selection of material, ranging from broadside ballads and drolls to witch trial reports and political newsbooks.
This will help us customize your experience to showcase the most relevant content to your age group
Please select from below
Login
Not registered?
Sign up
Already registered?
Success – Your message will goes here
We'd love to hear from you!
Thank you for visiting our website. Would you like to provide feedback on how we could improve your experience?
This site does not use any third party cookies with one exception — it uses cookies from Google to deliver its services and to analyze traffic.Learn More.