Paul Sigmund, who has studied Chile for more than a decade, and lived and taught there, offers an exhaustive, balanced analysis of the overthrow of Salvador Allende, and why it occurred. Sigmund examines the Allende government, the Frei government that preceeded it, the coup that ended it, and the Pinochet government that succeeded it. He also views the roles of various Chilean political and interest groups, the CIA, and U.S. corporations.
Paul Sigmund, who has studied Chile for more than a decade, and lived and taught there, offers an exhaustive, balanced analysis of the overthrow of Salvador Allende, and why it occurred. Sigmund examines the Allende government, the Frei government that preceeded it, the coup that ended it, and the Pinochet government that succeeded it. He also views the roles of various Chilean political and interest groups, the CIA, and U.S. corporations.
Liberation theology originated in Catholic Latin America at the end of the 1960s in response to prevalent conditions of poverty and oppression. Its basic tenet was that it is the primary duty of the church to seek to promote social and economic justice. Since that time it has grown in influence, spreading to other areas of the Third World, along with bitter controversy about its ties to Marxist ideology and violent revolution. Drawing on both English and Spanish sources, this critical study examines the history, method, and doctrines of liberation theology. Sigmund considers the movement's origins in political circumstances in Latin America and provides case studies of its role in such events as the revolution and counter-revolution in Chile, and in the revolutionary movements in El Salvador and Nicaragua. Examining the thought of major liberation theologians, as well as the critical responses of the Vatican, Sigmund shows that liberation theology is a complex phenomenon, comprising a variety of kinds and degrees of radicalism. He discerns a general trend away from the Marxist rhetoric that has often characterized the movement in the past and towards the kind of grassroots populist reform typified by the Basic Christian Communities Movement.
How six great thinkers and Christian theologians addressed issues surrounding wealth, charitable giving, and human purpose. Wealth and the Will of God looks at some of the spiritual resources of the Christian tradition that can aid serious reflection on wealth and giving. Beginning with Aristotle—who is crucial for understanding later Christian thought—the book discusses Aquinas, Ignatius, Luther, Calvin, and Jonathan Edwards. Though the ideas vary greatly, the chapters are organized to facilitate comparisons among these thinkers on issues of ultimate purposes or aspirations of human life; on the penultimate purposes of love, charity, friendship, and care; on the resources available to human beings in this life; and finally on ways to connect and implement in practice our identified resources with our ultimate ends.
The Philosophy of Religion is one result of the Early Modern Reformation movements, as competing theologies purported truth claims which were equal in strength and different in contents. Renaissance thought, from Humanism through philosophy of nature, contributed to the origin of the modern concepts of God. This book explores the continuity of philosophy of religion from late medieval thinkers through humanists to late Renaissance philosophers, explaining the growth of the tensions between the philosophical and theological views. Covering the work of Renaissance authors, including Lull, Salutati, Raimundus Sabundus, Plethon, Cusanus, Valla, Ficino, Pico, Bruno, Suárez, and Campanella, this book offers an important understanding of the current philosophy/religion and faith/reason debates and fills the gap between medieval and early modern philosophy and theology.
This biographical history follows the iconoclastic career of John R. Friedeberg Seeley, pre-eminent “Pop Sociologist” and Mental Health Activist of the 1950s. Seeley’s "strange journey" began as a British Home Child, estranged from his cosmopolitan German-Jewish family. Seeley progressed through the ranks of the Canadian Army Medical Corps, and the University of Chicago, to achieve prominence as the author of Crestwood Heights, a defining work of postwar social science. He led an ambitious mental health project in Canadian schools, and was a founding father of York University. However, Seeley’s struggle with mental illness and Jewish identity brought him into conflict with the Canadian establishment. His career ended in academic exile, but his dream of a mental health revolution still resonates.
This thoughtful text describes how Latin America's authoritarian culture has been and continues to be reflected in a variety of governments, from the near-anarchy of the early regional bosses (caudillos), to all-powerful personalistic dictators or oligarchic machines, to contemporary mass-movement regimes like Castro's Cuba or Peron's Argentina. Taking a student-friendly chronological approach, Paul Lewis also analyzes how the internal dynamics of each historical phase of the region's development led to the next. He describes how dominant ideologies of the period were used to shape, and justify, each regime's power structure. Balanced yet cautious about the future of democracy in the region, this accessible book will be invaluable for courses on contemporary Latin America.
This book describes how Freud attempted to chart hysteria, yet came to a standstill at the problem of woman and her desire, and of how Lacan continued along this road by creating new conceptual tools. The difficulties and upsets encountered by both men are examined. This lucid presentation of the dialectical process that carries Lacan through the evolution of Freud’s thought offers profound insights into the place of the “feminine mystique” in our social fabric. Patiently and carefully, Verhaeghe applies the Lacanian grid to Freud’s text and succeeds in explaining Lacan’s formulations without merely recapitulating his theories. The reader is informed, along the way, not only of Lacan’s take on Freudian ideas, but also of the array of interpretations emerging from other trends in post-Freudian literature, including feminist revisionism.
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