The collective significance of the themes that are explored in Slavery in the Global Diaspora of Africa bridge the Atlantic and thereby provide insights into historical debates that address the ways in which parts of Africa fitted into the modern world that emerged in the Atlantic basin. The study explores the conceptual problems of studying slavery in Africa and the broader Atlantic world from a perspective that focuses on Africa and the historical context that accounts for this influence. Paul Lovejoy focuses on the parameters of the enforced migration of enslaved Africans, including the impact on civilian populations in Africa, constraints on migration, and the importance of women and children in the movement of people who were enslaved. The prevalence of slavery in Africa and the transformations of social and political formations of societies and political structures during the era of trans-Atlantic migration inform the book’s research. The analysis places Africa, specifically western Africa, at the center of historical change, not on the frontier or periphery of western Europe or the Americas, and provides a global perspective that reconsiders historical reconstruction of the Atlantic world that challenges the distortions of Eurocentrism and national histories. Slavery in the Global Diaspora of Africa will be of interest to scholars and students of colonial history, African history, Diaspora Studies, the Black Atlantic and the history of slavery.
This history of African slavery from the fifteenth to the early twentieth centuries examines how indigenous African slavery developed within an international context. Paul E. Lovejoy discusses the medieval Islamic slave trade and the Atlantic trade as well as the enslavement process and the marketing of slaves. He considers the impact of European abolition and assesses slavery's role in African history. The book corrects the accepted interpretation that African slavery was mild and resulted in the slaves' assimilation. Instead, slaves were used extensively in production, although the exploitation methods and the relationships to world markets differed from those in the Americas. Nevertheless, slavery in Africa, like slavery in the Americas, developed from its position on the periphery of capitalist Europe. This new edition revises all statistical material on the slave trade demography and incorporates recent research and an updated bibliography.
In Jihād in West Africa during the Age of Revolutions, a preeminent historian of Africa argues that scholars of the Americas and the Atlantic world have not given Africa its due consideration as part of either the Atlantic world or the age of revolutions. The book examines the jihād movement in the context of the age of revolutions—commonly associated with the American and French revolutions and the erosion of European imperialist powers—and shows how West Africa, too, experienced a period of profound political change in the late eighteenth through the mid-nineteenth centuries. Paul E. Lovejoy argues that West Africa was a vital actor in the Atlantic world and has wrongly been excluded from analyses of the period. Among its chief contributions, the book reconceptualizes slavery. Lovejoy shows that during the decades in question, slavery expanded extensively not only in the southern United States, Cuba, and Brazil but also in the jihād states of West Africa. In particular, this expansion occurred in the Muslim states of the Sokoto Caliphate, Fuuta Jalon, and Fuuta Toro. At the same time, he offers new information on the role antislavery activity in West Africa played in the Atlantic slave trade and the African diaspora. Finally, Jihād in West Africa during the Age of Revolutions provides unprecedented context for the political and cultural role of Islam in Africa—and of the concept of jihād in particular—from the eighteenth century into the present. Understanding that there is a long tradition of jihād in West Africa, Lovejoy argues, helps correct the current distortion in understanding the contemporary jihād movement in the Middle East, Afghanistan, Pakistan, and Africa.
In most accounts of warfare, civilians suffer cruelties and make sacrifices silently and anonymously. This volume details the dismal impact war has had on the African people over the past five hundred years, from slavery days, the Zulu War, World Wars I and II, to the horrific civil wars following decolonization and the genocide in Rwanda. In most accounts of warfare, civilians suffer cruelties and make sacrifices silently and anonymously. Finally, historians turn their attention to those who are usually caught up in events beyond their control or understanding. This volume details the dismal impact war has had on the African people over the past five hundred years, from slavery days, the Zulu War, World Wars I and II, to the horrific civil wars following decolonization and the genocide in Rwanda. Chapters provide a representative range of civilian experiences during wartime in Africa extending from the late eighteenth century to the present, representing every region of Africa except North Africa. Timelines, glossaries, suggested further readings and maps are included, and the work is fully indexed. The book begins with Paul E. Lovejoy's study of the ubiquitous experience of African slavery which has so profoundly affected the development of the continent and the lives of its people. John Laband then examines the rise of the Zulu kingdom in the early nineteenth century and its subsequent conquest by Britain, thus charting the fate of civilians during the formation of an African kingdom and their experiences during colonial conquest. The Anglo-Boer War is situated at a crucial crossroads between colonial and modern warfare, and the concentration camps the British set up for Boer and African civilians pioneered a new form of modern savagery. Bill Nasson examines this war's complex effects on various categories of non-combatants in South Africa. Because it was under colonial rule, Africa was dragged into the two World Wars. Tim Stapleton shows in the fourth chapter that while the African civilian response to the war of 1914-1918 was often contradictory and ranged from collaboration to revolt, the effect of the conflict was only to confirm colonial rule. In the following chapter, David Killingray explains how and why the impact of the Second World War on African civilians was rather different from that of the First in that it undid colonial rule, and paved the way for the future independence of Africa under modernized African leadership. The Portuguese held on to their African empire long after the other colonial empires had relinquished theirs in the 1960s. Angola, the subject of Chapter six, passed seamlessly out of an independence struggle against Portuguese rule into civil war that soon involved Cold War rivalries and interventions. Inge Brinkman describes the dismal sufferings and displacement of Angolan civilians during four decades of interminable fighting. Liberia and Sierra Leone declined from relative stability and prosperity into horrific civil war, and in Chapter seven Lansana Gberie traces the deadly consequences for civilians and the efforts to stabilize society once peace was tentatively restored. The Sudan has suffered decades of ethnic and religious strife between the government and the people of the southern and western periphery, and in Chapter eight Jane Kani Edward and Amir Idris analyze what this has meant, and still means, for the myriad civilian victims. Chapter nine concludes the book with the most horrific single episode of recent African history: the Rwandan genocide. Alhaji Bah explains its genesis and canvasses the subsequent search for reconciliation. The chapter ends with his discussion of African mechanisms that should - and even might - be put in place to ensure effective peacekeeping in Africa, and so save civilians in future from the swarm of war's horrors.
In this revised edition of his earlier biography, Paul Simon provides an inspiring account of the life and work of Elijah Lovejoy, an avid abolitionist in the 1830s and the first martyr to freedom of the press in the United States. Lovejoy was a native New Englander, the son of a Congregational minister. He came to the Midwest in 1827 in pursuit of a teaching career and succeeded in running his own school for two years in St. Louis. Teaching failed to challenge Lovejoy, however, so he bought a half interest in the St. Louis Times and became its editor. In 1832, after experiencing a religious conversion, he returned east to study for the ministry at Princeton Theological Seminary. After his graduation, Lovejoy was called back to St. Louis by a group of Christian businessmen to serve as the editor of a new religious newspaper, the Observer, promoting religion, morality, and education. It was through this forum that Lovejoy took an ever stronger stance against slavery. In the slave state of Missouri, such a view was not onlyunpopular, but in the eyes of many, criminal. As a result, Lovejoy and his family suffered repeated persecution and acts of violence from angry mobs. In July 1836, in hopes of finding a more tolerant community in a "free" state, he moved both his printing press and his family across the Mississippi River to Alton, Illinois. The move to Alton was a fateful one. Lovejoy's press was dismantled and thrown into the river by a mob on the night of its arrival. Lovejoy ordered a new printing press, and it, too, was destroyed eleven months later. A determined and dedicated man, Lovejoy ordered a third press, and city officials took special precautions to ensure its safety after delivery. Nevertheless, an organized and angry mob rolled this third press, still in its crate, into the river exactly one month after Lovejoy's second press had been destroyed. A fourth press, housed in a large stone warehouse and guarded by Lovejoy and his supporters, met the same fate but only after a drunken mob had killed Lovejoy himself. He was buried two days later, 9 November 1837, on his thirty-fifth birthday. No one was ever convicted of his murder. Rather than suppressing the abolitionist movement, Lovejoy's death caused an eruption of antislavery activity throughout the nation. At a protest meeting in Ohio, John Brown dedicated his life to fighting slavery, and Wendell Phillips emerged from a Lovejoy protest meeting in Boston to become a leader in the antislavery fight. Simon defines Lovejoy's fight as a struggle for human dignity and the oppressed. He distinguishes Lovejoy as a courageous and admirable individual and his story as an important and enduring one for both the cause of freedom for the slaves and the cause of freedom of the press.
The Tools You Need for Success Geo Tutor Geo Tutor helps to develop basic geographic skills and aids in the exploration of political, cultural, economic, and physical geography of the world. You can use the highly interactive CD-ROM to draw thematic maps, use check-up questions to assess understanding, and use the glossary to hear difficult-to-pronounce words. Geo Tutor also contains a full digital reference atlas of the world. Companion Website http: //www.prenhall.com/knox The text-specific Website includes multiple-choice questions, quantitative exercises, critical-thinking exercises, and destinations. Most often, students receive immediate feedback which they can e-mail directly to their instructors. Are You Interested In Managing Your Course Online? Go to http: //www.prenhall.com/demo to learn more about course management options at Prentice Hal
Who doesn't love love? From romantic comedies to dating websites, we can't seem to get enough of that fuzzy feeling. But is it possible that our culturally conditioned perspective on love might be setting us up for failure, disappointment, and heartache? Best-selling author Paul Miller seeks to redefine this commonly distorted concept through the lens of the book of Ruth--a powerful story of the enduring beauty and grace of steadfast, covenantal love. In exploring a variety of universal themes--from the nature of true community to grappling with sadness--Miller offers hope to those struggling with elusive, strained, or broken love as he shows how the story of Ruth points ahead to a love infinitely deeper and more lasting than anything we can imagine: God's love in Christ.
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