Paul Danove presents a case frame grammar and lexicon for the Book of Revelation, with three major goals. He first provides a step-by-step introduction to case frame analysis, incorporating various adaptations and extensions to address the needs of the study of the Greek of the New Testament. He then supplies a comprehensive case frame grammar and description of the syntactic, semantic, and lexical requirements that each predicator imposes on its complements. He finally generates a case frame lexicon that guides the interpretation and translation of each predicator occurrence in its grammatical contexts. Danove begins with the method of analysis and description, with an overview of case frame grammar, an analysis of the events grammaticalized by the predicators in the Book of Revelation, descriptions of the usages of these events, and further specification of these descriptions. He then provides illustrative examples of the predicators with each usage, discusses the distinctive grammatical characteristics of Revelation, sets forth the protocols for generating lexicon entries, and concludes with the case frame lexicon for predicators in the text of Revelation.
This volume generates a narrative grammar which unites linguistic, structuralistic, rhetorical, and reader-response methods and then uses it to investigate the textual indicators for interpreting the ending of the Gospel of Mark. The first part of this book generates the narrative grammar in response to significant contemporary writings on methods of narrative analysis. The second part provides a detailed analysis of the Gospel's larger narrative units. The analysis isolates narrative units according to a consistent set of criteria, grounds the interpretation on a limited number of qualifications of the implied reader, indicates the centrality of the literary and rhetorical traditions of the Hebrew Bible for interpretation, clarifies the model of irony used in the narrative, and accounts for the negative presentation of the disciples on narrative grounds.
This study develops a method for analyzing the semantic and narrative rhetoric of repetition and the narrative rhetoric and function of characterization and applies this method in studies of the characterization of God, Jesus, and Jesus' disciples in the Gospel of Mark. The studies of characterization distinguish beliefs that are assumed for the audience from beliefs that the narration cultivates for the audience, identifies the rhetorical relationships and organization of cultivated beliefs, and clarifies the contribution of each character's portrayal to the overall narrative development of Mark. The study then considers the contribution of the characterization of the women at the tomb to the portrayal of Jesus' disciples and narrative developments. A concluding inquiry investigates the possible applications of the studies of characterization for determining the rhetorical exigency of the narration and for formulating statements of Mark's proposed theology.
This study continues the adaptation of the method of Case Frame analysis for the investigation of the Greek text of the New Testament. Case Frame analysis distinguishes the words of a language into two categories, predicators [words that require completion by other words for their correct grammatical use] and non-predicators [words that do not require such completion], and provides rigorous procedures for describing the syntactic, semantic, and lexical requirements that predicators impose on the words that complete their meaning. The inclusion of semantic function and feature descriptions in Case Frame analysis permits the development of a new genre of lexicon that specifies not only syntactic and lexical information (as do traditional dictionaries) but detailed semantic information. The resulting Case Frame lexicon entries are both more compact and more nuanced than traditional lexicon entries. Danove conducts an exhaustive Case Frame analysis of the ditransitive verbs of transference in the New Testament. He uses this analysis to develop a set of descriptive guidelines for interpreting and translating the various usages of ditransitive verbs of transference and applies these rules in exegetical studies of the text of the New Testament to generate a Case Frame lexicon of the verbs of transference in the New Testament. This study will distinguish the requirements of the 127 New Testament verbs of transference according to four syntactic functions, twelve semantic functions, and 22 lexical realizations. This will permit a rigorous investigation of all occurrences of verbal complements with the same syntactic, semantic, and lexical attributes. The study also will consider the influence of one semantic feature [an inherent quality of words that has implications for their lexical realization] and of the ‘intrusion' of four grammatical constructions [inherent structuring templates of grammar that govern syntactic, semantic, and lexical attributes and modify meaning] on each category of complements with the same syntactic, semantic and lexical description. This will produce a rigorous description of meaning that becomes the basis for Danove's contributions to the linguistic study of biblical Greek and to the exegesis of biblical texts.
Through analysing Brevard Childs' 'canonical approach' to biblical interpretation, this book explores some of the central problems in biblical methodology and hermeneutics. The author's novel solutions suggest how Childs' programme can be set upon a sounder methodological basis.
Through a careful reading of several ancient texts such as Chariton's Callirhoë, Fullmer identifies an ancient storytelling convention with roots in the Homeric tradition in which narratives of death and revival accentuate significant points in a story. In Mark's Gospel, resurrection narratives accentuate the power of Jesus' ministry (Mark 5:21-43) as well as the ironic disloyalty of Jesus' disciples as their failure is first assured (Mark 9:14-29) and later realized (Mark 16:1-18). The reader of this study will come to appreciate how the irony of the Gospel - a literary feature that is prominent in novelistic literature - is furthered by a novelistic application of the resurrection theme. These observations affirm an identification of the genre of the Gospel as novelistic literature. The study also examines themes of death and revival in texts of the Hebrew Bible, revealing a recurrent constellation of motifs. In these texts, Fullmer convincingly traces a Prophetic resurrection topos with characteristics that are compared to an Epic resurrection topos identified in the Homeric tradition. He then demonstrates how the two topoi merge in later, novelistic texts of Hellenistic Judaism such as the Gospel of Mark, witnessing to a widespread amalgamation of cultures that characterizes the Hellenistic period. This study supports a growing appreciation of the ethnic hybridity of the context that produced Mark's Gospel, contributing to the work of scholars who question an often overdrawn dichotomy between Jewish and Greek culture in the Hellenistic period. Moreover, the significant influence of epic, non-biblical traditions upon the Gospel becomes manifest without an assertion of direct dependence upon Homeric epic. Overall, the study provides a model for the examination of specific themes of the Gospel in light of related ancient literature which enhances modern understanding and appreciation of Mark's story.
la trasfigurazione di Gesu. Studio di John Paul Heil. Questa e la prima monografia dedicata ai tre racconti della trasfigurazione di Gesu in una prospettiva critico-narrativa, orientata all'uditorio. Essa propone un nuovo genere letterario denominato pivotal mandatory epiphany. This is the first monograph devoted to the three accounts of the transfiguration of Jesus from a narrative-critical, audience-oriented perspective. It proposes a new literary genere designation for all three versions, that of a pivotal mandatory epiphany, based upon the precedents in Num 22:31-35, Josh 5:13-15, and 2 Macc 3:22-34. The background and meaning of each of the major motifs of the three accounts of the transfiguration is explained: Jesus is externaily and temporarily trasformed into a heavenly figure to anticipate his future attainment of heavenly glory and to enable him to speak with the heavenly figures of Moses and Elijah. Rather than symbols of the Law and the Prophets, Moses and Elijah represent prophetic figures who, in contrast to Jesus, attained heavenly glory without being puf to death by their people. The three tents Peter wants to build have their background primarily in the Tent of Meeting as a piace of divine communication. The cloud overshad-ows oniy Moses and Elijah; it has both a vehicular function of implicitly transporting Moses and Elijah back to heaven and an oracular function of providing the divine mandate that serves as the climax of the mandatory epiphany. The climatic divine mandate to listen to Jesus as God's Son refers primarily to the various predictions of his suffering, death and resurrection throughout the narrative. The pivotal nature of this divine mandate is confimed by a demonstration of the narrative function of the transfiguration epiphany in relation to its preceding and succeding context in each Gospel.
The text examines how companies cope with the pressures which are unleashed by recessions. It is based on a large scale survey undertaken in the spring of 1993 which involved the participation of more than 600 leading UK companies. The questionnaire data was combined with a long enough time-series of data on the financial performance of most of the companies to enable us to trace effects left over from the recession in the early 1980s. The main issues examined in the book are: what makes companies vulnerable to recessionary pressures? How do companies typically respond to these pressures? How have recessionary pressures been transmitted back into labour markets and what kinds of institutional changes have they induced? Finally, do recessionary pressures stimulate innovative activity?
This study develops a method for analyzing the semantic and narrative rhetoric of repetition and the narrative rhetoric and function of characterization and applies this method in studies of the characterization of God, Jesus, and Jesus' disciples in the Gospel of Mark. The studies of characterization distinguish beliefs that are assumed for the audience from beliefs that the narration cultivates for the audience, identifies the rhetorical relationships and organization of cultivated beliefs, and clarifies the contribution of each character's portrayal to the overall narrative development of Mark. The study then considers the contribution of the characterization of the women at the tomb to the portrayal of Jesus' disciples and narrative developments. A concluding inquiry investigates the possible applications of the studies of characterization for determining the rhetorical exigency of the narration and for formulating statements of Mark's proposed theology.
Paul L. Danove presents the first full-length study of God and the theology of God in the Gospel of Mark. In dialogue with scholars who assume that texts are designed to guide their own interpretation, Danove develops and applies methods of analysis to describe the actions and attributes of God in the Gospel of Mark. Danove presents his argument in a threefold structure, beginning with outlining a set of complementary semantic, narrative, and rhetorical methods for investigating characterization. He then moves to examine the semantic and narrative content related to the character of God in the Gospel of Mark and then formulates this information under the guidance of the narrative rhetoric into statements of God's fifty-six repeated and sixty-two non-repeated actions and attributes, arranged according to God's portrayal as semantic agent, benefactive, content of human experience, experiencer, goal, instrument, patient of predication, source, theme, and topic of faith.
This study continues the adaptation of the method of Case Frame analysis for the investigation of the Greek text of the New Testament. Case Frame analysis distinguishes the words of a language into two categories, predicators [words that require completion by other words for their correct grammatical use] and non-predicators [words that do not require such completion], and provides rigorous procedures for describing the syntactic, semantic, and lexical requirements that predicators impose on the words that complete their meaning. The inclusion of semantic function and feature descriptions in Case Frame analysis permits the development of a new genre of lexicon that specifies not only syntactic and lexical information (as do traditional dictionaries) but detailed semantic information. The resulting Case Frame lexicon entries are both more compact and more nuanced than traditional lexicon entries. Danove conducts an exhaustive Case Frame analysis of the ditransitive verbs of transference in the New Testament. He uses this analysis to develop a set of descriptive guidelines for interpreting and translating the various usages of ditransitive verbs of transference and applies these rules in exegetical studies of the text of the New Testament to generate a Case Frame lexicon of the verbs of transference in the New Testament. This study will distinguish the requirements of the 127 New Testament verbs of transference according to four syntactic functions, twelve semantic functions, and 22 lexical realizations. This will permit a rigorous investigation of all occurrences of verbal complements with the same syntactic, semantic, and lexical attributes. The study also will consider the influence of one semantic feature [an inherent quality of words that has implications for their lexical realization] and of the 'intrusion' of four grammatical constructions [inherent structuring templates of grammar that govern syntactic, semantic, and lexical attributes and modify meaning] on each category of complements with the same syntactic, semantic and lexical description. This will produce a rigorous description of meaning that becomes the basis for Danove's contributions to the linguistic study of biblical Greek and to the exegesis of biblical texts.
This volume generates a narrative grammar which unites linguistic, structuralistic, rhetorical, and reader-response methods and then uses it to investigate the textual indicators for interpreting the ending of the Gospel of Mark. The first part of this book generates the narrative grammar in response to significant contemporary writings on methods of narrative analysis. The second part provides a detailed analysis of the Gospel's larger narrative units. The analysis isolates narrative units according to a consistent set of criteria, grounds the interpretation on a limited number of qualifications of the implied reader, indicates the centrality of the literary and rhetorical traditions of the Hebrew Bible for interpretation, clarifies the model of irony used in the narrative, and accounts for the negative presentation of the disciples on narrative grounds.
First published in 1968--and out of print since the 1980s--Victor Paul Furnish's treatment of Paul's theology and ethics has long been regarded as the key scholarly statement and most useful textbook on Paul's thought. Now, Theology and Ethics in Paul is available once again as part of the Westminster John Knox Press New Testament Library. Featuring a new introduction from Richard Hays, this timeless volume is as relevant in this century as it was in the last. The New Testament Library offers authoritative commentary on every book and major aspect of the New Testament, as well as classic volumes of scholarship. The commentaries in this series provide fresh translations based on the best available ancient manuscripts, offer critical portrayals of the historical world in which the books were created, pay careful attention to their literary design, and present a theologically perceptive exposition of the text.
Seesengood traces the life and impact of Paul – one of Christianity’s most influential figures – through the major periods Christian history. Exploring the changing interpretations of Paul and his work, the author throws new light on his writings and on religious history. Offers a unique, insightful journey through the many and varied interpretations of Paul’s life and work over 2,000 years – from the Gnostic controversy, to Luther and the Reformation, to contemporary debates over religion and science Explains Paul’s pivotal role within Christian history, and how his missionary journeys, canonized epistles and theological insights were cornerstones of the early Church and central to the formation of Christian doctrine Argues that each new interpretation of Paul is the result of a fresh set of cultural, social and ideological circumstances – and so questions whether it is ever possible to discover the real Paul
The St. Paul Center for Biblical Theology and Dr. Scott Hahn present the eleventh annual edition of Letter & Spirit with the theme "Our Beloved Brother Paul." The articles, while academic in nature, are easily accessible to the average reader and can be read with great profit, both spiritually and in coming to learn the truths of the Catholic faith more deeply.
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