The goal of this book is to explore the phenomenon of suicide, focusing on males who are at a greater risk than females. Scholars and mental health professionals continue to have the tendency to ignore men and focus instead on the more narrow demographic groups. Attention is drawn to the lack of help-seeking behavior exhibited by men as well as the numerous recommendations for the prevention of male suicide. The issues specific to male suicide includes the atypical nature of male depression, the role of loneliness, drug and alcohol abuse, the male hormone (testosterone), and men’s preferred method for suicide (guns). Suicide in specific groups of men, including male athletes, soldiers, mass and serial murderers, suicide bombers, murder-suicides, and famous creative men, is discussed in great detail. In addition, the text explores the many and varied reasons for suicide in gay men and in ethnic minorities. The invited contributors provide a cross-cultural viewpoint with essays on male suicide in Australia, China, Ghana, Palestine, and Uganda. Two examples are given for potential programs that appear to be effective for men: Mates in Construction which was designed to help construction workers in Australia, and Question, Persuade and Refer (QPR) training. The book concludes with discussions of how to prevent suicide in men, a group known to deny the existence of personal problems and is reluctant to seek help. With three illustrations and 19 tables, this book will be an excellent resource for crisis interveners, researchers, counseling centers, mental health professionals, and human service providers.
Our dreams fascinate us as individuals and as a society. What do surveys report people dream about? How about the dreams of the blind? The mentally ill? What does research show about the possibility of dream telepathy? How did the ancient people view dreams? This wide-ranging book also discusses such topics as REM studies, the effects of experimental stimulation on dream content, research on dreams and creativity, symbolism, and nightmares. The book explores a number of techniques used to analyze dreams, illustrating these approaches with dream examples and case studies.
This volume consists of an introduction and two groups of essays by Paul M. Postal, each with a connecting theme. The first, positive group of papers, contains five previously unpublished studies of English syntax. These include a long study of so-called "locative inversion," two investigations related to raising to non-subject status, an argument for the existence of a hitherto ignored nominal grammatical category and a study of vulgar negative polarity items. Each investigation of specific English details is argued to have significant theoretical consequences. The second, negative group of papers, contains seven essays each of which seeks to show that aspects of contemporary linguistic activity are in part contaminated by elements of what is called "junk linguistics." Postal uses the term to denote work which advances proposals, puts forward claims and asserts deep results which, he argues, can only be accepted by ignoring serious standards of inquiry and scholarship. Postal claims that much of this work is nonetheless currently considered not only serious but prestigious reveals the problem to exist at the core of the field, not its periphery. These chapters include documentation of "junk linguistic" aspects in National Science Foundation refereeing, work on the foundations of linguistics, and even in widespread terminological usages. The final chapter briefly lists personal suggestions for dealing with this problem.
Building on recent developments in biblical studies, this book introduces the prophetic literature of the Old Testament against the background of today's postmodern context and crisis of meaning. Pulsating with anxiety over the empire--Assyrian, Babylonian, and Persian--the prophet corpus is a disturbing cultural expression of lament and chaos. Danger, disjunction, and disaster bubble beneath the surface of virtually every prophetic text. Sometimes in denial, sometimes in despair, and sometimes in defiance, the readers of this literature find themselves living at the edge of time, immediately before, during, or after the collapse of longstanding symbolic, cultural, and geo-political structures. These written prophecies not only reflect the social location of trauma, but are also a complex response. More specifically, prophetic texts are thick meaning-making maps, tapestries of hope that help at-risk communities survive.
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