Marxism and Ethics is a comprehensive and highly readable introduction to the rich and complex history of Marxist ethical theory as it has evolved over the last century and a half. Paul Blackledge argues that Marx's ethics of freedom underpin his revolutionary critique of capitalism. Marx's conception of agency, he argues, is best understood through the lens of Hegel's synthesis of Kantian and Aristotelian ethical concepts. Marx's rejection of moralism is not, as suggested in crude materialist readings of his work, a dismissal of the free, purposive, subjective dimension of action. Freedom, for Marx, is both the essence and the goal of the socialist movement against alienation, and freedom's concrete modern form is the movement for real democracy against the capitalist separation of economics and politics. At the same time, Marxism and Ethics is also a distinctive contribution to, and critique of, contemporary political philosophy, one that fashions a powerful synthesis of the strongest elements of the Marxist tradition. Drawing on Alasdair MacIntyre's early contributions to British New Left debates on socialist humanism, Blackledge develops an alternative ethical theory for the Marxist tradition, one that avoids the inadequacies of approaches framed by Kant on the one hand and utilitarianism on the other.
In this comprehensive overview of Friedrich Engels's writings, Paul Blackledge critically explores Engels's contributions to modern social and political theory generally and Marxism specifically. Through a careful examination both of Engels's role in the forging of Marxism in the 1840s, and his contributions to the further deepening and expansion of this worldview over the next half century, Blackledge offers a closely argued and balanced assessment of his thought. This book challenges the long-standing attempt among academic Marxologists to denigrate Engels as Marx's greatest mistake, and concludes that Engels was a profound thinker whose ideas continue to resonate to this day.
A decade after Francis Fukuyama announced the ‘End of History’, anti-capitalist demonstrators at Seattle and elsewhere have helped reinvigorate the Left with the reply ‘another world is possible’. More than anyone else it was Marx who showed that slogans such as this were no utopian fantasies, and that capitalism was just as much a historical mode of production, no more natural and certainly no less contradictory, than were the feudal and slave modes which proceeded it. Paul Blackledge opens this study with a defence of the Marxist approach to the study of history against what he argues as being the naive empiricism of traditional historians and the relativism of the postmodernists. He moves on to outline Marx and Engels analyses of concrete historical processes and their critiques of the alternative historiographic methodologies of their contemporaries. He then discusses neglected historical works produced by Marxists in the half-century or so after Marx and Engels’ deaths. Two central chapters survey recent Marxist debates on, first, the nature of modes of productions, including slave, feudal and tributary systems, and the revolutionary transitions between them; and, second, the methodological debate over the issue of structure and agency in the movement of history. Finally, he shows the political relevance of these debates through a concluding survey of competing Marxist attempts to periodise the present, postmodern, conjuncture. This book should be read by historians, students of cultural, social and political theory and anti-capitalist activists.
What are the distinctive theoretical and practical features of acceptance and commitment therapy? Acceptance and commitment therapy (ACT) is a modern behaviour therapy that uses acceptance and mindfulness interventions alongside commitment and behaviour change strategies to enhance psychological flexibility. Psychological flexibility refers to the ability to contact the present moment and change or persist in behaviour that serves one’s personally chosen values. Divided into two sections, The Distinctive Theoretical Features of ACT and The Distinctive Practical Features of ACT, this book summarises the key features of ACT in 30 concise points and explains how this approach differs from traditional cognitive behaviour therapy. Acceptance and Commitment Therapy provides an excellent guide to ACT. Its straightforward format will appeal to those who are new to the field and provide a handy reference tool for more experienced clinicians.
Die Akzeptanz- & Commitment-Therapie, kurz ACT, ist eine moderne Verhaltenstherapie. Im Gegensatz zu eher traditionellen kognitiven Verhaltenstherapien zielt die ACT nicht darauf ab, unerwünschte Gedanken oder Emotionen zu reduzieren oder zu eliminieren. Die Klienten lernen stattdessen, ihre Energie auf ein zufriedenstellendes Leben zu fokussieren, und zwar trotz negativer Gedanken und Empfindungen. Dieses Buch demonstriert übersichtlich und einprägsam, wie das gelingen kann. Wie hat sich die ACT entwickelt? Was sind ihre typischen Kennzeichnen? Und wie grenzt sie sich von anderen Therapien ab? Hier erhalten Sie eine fundierte Einführung. Das Buch ist ein weiterer Band aus der Reihe „Therapeutische Skills kompakt“, in der Theorie und Praxis einzelner Therapieformen fundiert und kurzweilig vorgestellt werden.
This book explains how reparative self-sacrificial righteousness is at the heart of Paul's gospel, and how divine self-sacrifice authenticates that gospel via human reciprocity toward God in reconciliation. Paul Moser explores the controversial matters regarding Paul's message in a way that highlights the coherence and profundity of his message.
Minear puts forward the significance of using the information uncovered from the last three chapters of Romans (14-16) to reconstruct the picture of the situation in Rome and to interpret the letter as a whole accordingly. He challenges the assumption held by many commentators that there was a single Christian congregation in Rome where different groups of Christians worshipped side by side. Minear proposes that Paul is trying to unite the strong and the weak communities in Rome. Paul does this by employing twelve axioms in efforts at reconciliation in 14.1-15.13. According to Minear, it is the purpose of the rest of Romans to explain, support, and defend these axioms.
Marxism and Ethics is a comprehensive and highly readable introduction to the rich and complex history of Marxist ethical theory as it has evolved over the last century and a half. Paul Blackledge argues that Marx's ethics of freedom underpin his revolutionary critique of capitalism. Marx's conception of agency, he argues, is best understood through the lens of Hegel's synthesis of Kantian and Aristotelian ethical concepts. Marx's rejection of moralism is not, as suggested in crude materialist readings of his work, a dismissal of the free, purposive, subjective dimension of action. Freedom, for Marx, is both the essence and the goal of the socialist movement against alienation, and freedom's concrete modern form is the movement for real democracy against the capitalist separation of economics and politics. At the same time, Marxism and Ethics is also a distinctive contribution to, and critique of, contemporary political philosophy, one that fashions a powerful synthesis of the strongest elements of the Marxist tradition. Drawing on Alasdair MacIntyre's early contributions to British New Left debates on socialist humanism, Blackledge develops an alternative ethical theory for the Marxist tradition, one that avoids the inadequacies of approaches framed by Kant on the one hand and utilitarianism on the other.
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