Throughout history, philosophers have been seeking answers to the question of man's existence. Where did we come from? Why are we here? Where are we going? The Christian, however, has an advantage in that he has access to a blueprint that precisely outlines his origin, purpose and destination. And through this blueprint—the Word of God—he can discover the plan that God established before the foundation of the world to chart the path of man's destiny throughout the ages.In The Everlasting Covenant and Its Third-Party Beneficiaries, Paul Barnard describes the nature of this “Divine Agency Agreement” and demonstrates how God the Father, acting as the “principal” in the agreement, sent His Son into the world to act as an “agent” on His behalf to redeem all of mankind.
The recognition of children's natural resilience as fundamental to their ability to cope with trauma is central to this book. Deriving from the authors' experience of working with bereaved children, the book promotes the idea of healthy coping, and explores ways in which children and their families can be enabled to do this.
This fascinating selection of photographs traces some of the many ways in which Barnard Castle & Teesdale have changed and developed over the last century
Why Are We Always Indoors? (...unless we're off to Barnard Castle) is a personal chronicle of the strangest and darkest football close season in modern history. Having studied politics at university, Paul Armstrong spent much of his career running BBC TV's Match of the Day, then wrote the memoir Why Are We Always On Last? which was published in 2019. In March 2020, he embarked on a journal of London lockdown life against the backdrop of the coronavirus pandemic. This eventually spanned the 105 days between MOTD's Premier League highlights being removed from the schedules and returning in June. Musings and anecdotes about sport, TV, music and life under lockdown became increasingly overshadowed by the mounting tragedy, and a sense of despair and anger at how the crisis was handled at the highest level. This was informed by a lifetime of studying and following politics and by a network of contacts from television and sport, and in various other affected walks of life. A first-hand account of a slice of living history, conveyed with dark humour and a sense of urgency and immediacy.
The discovery of the body of Beth Barnard in her Phillip Island farmhouse in 1986, began a homicide investigation that rocked a peaceful community.It also created an enduring mystery, for no one was ever brought to trial for her brutal death, and the main suspect disappeared - never to be seen again.Beth Barnard, a popular and attractive 23-year-old, had been having an affair with a local married man.On the night of her brutal murder, a car belonging to Vivienne Cameron - wife of Beth's lover - was found abandoned near the bridge that connects the famous tourist island to the mainland.No trace of Vivienne was ever found, and her disappearance has never been adequately explained.Nevertheless, a Coroner's Court found that Vivienne had killed her rival then jumped to her death into the waters of Westernport Bay. The case was closed but not forgotten.Ever since their first edition of The Phillip Island Murder, in 1993, Vikki Petraitis and Paul Daley have been regularly contacted by people wanting to know more; people who, like the authors, let the case get under their skin.More than three decades later the mystery, rumours and arm-chair solutions continue.
The Handbook of Disaster Ritual presents an overview of relevant literature, perspectives, methods, concepts, as well as a selection of topical themes in relation to current disaster rituals. The handbook has been compiled from multi-disciplinary and geographically diverse perspectives and works with broad definitions of the concepts of both disaster and ritual. A disaster is defined as an event or situation that causes a significant disruption of a society or a group and evokes a collective and/or an individual reaction with expression of mourning, compassion, indignation, protest, call for justice, recovery, reconciliation, and consolation. In this working definition, it is clear that the impact of a disaster is 'translated ritually'. Disasters bring forth a variety of ritual practices. The Handbook of Disaster Ritual consists of three parts. After an extensive conceptual and historiographical introduction, Part I presents several perspectives on the study of disasters and disaster rituals. In Part II, a team of international scholars presents nineteen case studies of various disasters and disaster rituals. Part III addresses various themes from the case studies that can be seen as key elements in disaster rituals.--
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