This study offers a different viewpoint on the origin of the Book of Revelation as a rhetorically sophisticated response to an internal leadership crisis within the churches. Evidence is taken from social, economic and literary contexts of the time.
When Jesus of Nazareth began proclaiming the kingdom of God early in the first century, he likely had no intention of starting a new religion, especially one that included former pagans. Yet a new religion did eventually develop--one that not only included non-Jews but was soon dominated by them. How did this happen? Jesus Followers in the Roman Empire by Paul Duff offers an accessible and informed account of Christian origins, beginning with the teaching of Jesus and moving to the end of the first century. Duff's narrative shows how the rural Jewish movement led by Jesus developed into a largely non-Jewish phenomenon permeating urban centers of the Roman Empire. Paying special attention to social, cultural, and religious contexts--as well as to early Christian ideas about idolatry, marriage, family, slavery, and ethnicity--Jesus Followers in the Roman Empire will help readers cultivate a deeper understanding of the identity, beliefs, and practices of early Christ-believers.
When Jesus of Nazareth began proclaiming the kingdom of God early in the first century, he likely had no intention of starting a new religion, especially one that included former pagans. Yet a new religion did eventually develop--one that not only included non-Jews but was soon dominated by them. How did this happen? Jesus Followers in the Roman Empire by Paul Duff offers an accessible and informed account of Christian origins, beginning with the teaching of Jesus and moving to the end of the first century. Duff's narrative shows how the rural Jewish movement led by Jesus developed into a largely non-Jewish phenomenon permeating urban centers of the Roman Empire. Paying special attention to social, cultural, and religious contexts--as well as to early Christian ideas about idolatry, marriage, family, slavery, and ethnicity--Jesus Followers in the Roman Empire will help readers cultivate a deeper understanding of the identity, beliefs, and practices of early Christ-believers.
The Book of Revelation presents the reader with a frightening narrative world in which the people of God are tormented, threatened, and sometimes killed by various agents of Satan. Scholars have traditionally thought that it was written in order to encourage believers to stand fast in the face of the Roman persecution of the early Church. More recently, however, it has been argued that no such crisis existed at the time the book was written. Here Paul Duff offers a different viewpoint on the origin of the Book of Revelation, resulting in a work which substantially advances the implication of the current consensus and sheds new light on this influential yet enigmatic text.
Scholars have long puzzled over the imagery focused on Moses in 2 Corinthians 3; it is unclear how that imagery fits into the larger context of the letter. Many have explained the imagery as the apostle’s reaction to the “super-apostles,” Jewish missionaries mentioned later in the letter. These preachers, it has been argued, promoted either a θεῖος ἀνήρ or a Judaizing agenda. In Moses in Corinth, Paul B. Duff contends that the Moses imagery has nothing to do with the super-apostles but functions instead as an integral part of Paul’s first apologia sent to Corinth. This apologia, found in 2 Cor 2:14-7:4, represents an independent letter sent to dispel suspicions about the apostle’s honesty, integrity, and poor physical appearance.
In this book, his final work, Rodman W. Paul explores the settlement of the American West in the latter half of the eighteenth century. Lured by stories of open spaces, fertile farming, & grazing lands & by the attraction of gold & silver, people from many nations traveled westward by the thousands. Early migrants rode in stagecoaches & Conestoga wagons; their successors, on the transcontinental railroads, which linked western cities with their eastern counterparts. This comprehensive history describes not only population movement & mining development but also banking, farming, ranching, & other economic ventures. In a new foreword, Martin Ridge places Paul's history in the context of contemporary scholarship. "Paul has given us an authoritative, indeed a brilliant, history of the Far West & the Great Plains as he saw it, through the lens of miners, businessmen, & immigrants." - JOURNAL OF AMERICAN HISTORY. Rodman W. Paul was Professor of History at the California Institute of Technology in Pasadena & the foremost historian of mining in the West. Among his many books are CALIFORNIA GOLD, MINING FRONTIERS OF THE FAR WEST, 1848-1880, & THE FRONTIER & THE AMERICAN WEST. Martin Ridge, who originally saw Paul's work through the press, is also a Professor of History at the California Institute of Technology & the author of WESTWARD EXPANSION: A HISTORY OF THE AMERICAN FRONTIER.
Scholars have long puzzled over the imagery focused on Moses in 2 Corinthians 3; it is unclear how that imagery fits into the larger context of the letter. Many have explained the imagery as the apostle’s reaction to the “super-apostles,” Jewish missionaries mentioned later in the letter. These preachers, it has been argued, promoted either a θεῖος ἀνήρ or a Judaizing agenda. In Moses in Corinth, Paul B. Duff contends that the Moses imagery has nothing to do with the super-apostles but functions instead as an integral part of Paul’s first apologia sent to Corinth. This apologia, found in 2 Cor 2:14-7:4, represents an independent letter sent to dispel suspicions about the apostle’s honesty, integrity, and poor physical appearance.
In "Moses in Corinth," Paul Duff contends that the imagery focused on Moses in 2 Corinthians 3 functions as an integral part of Paul s "apologia," a defense created by the apostle to refute suspicions about his honesty and integrity.
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