If the secular university by definition is non-sectarian or non-denominational, then how can it accommodate a discipline like Christian theology? Doesn’t the traditional goal of theological study, which is to attain knowledge of the divine, fundamentally conflict with the main goal of secular academic study, which is to attain knowledge about ourselves and the world in which we live? So why should theology be admitted, or even care about being admitted, into secular academic life? And even if theology were admitted, what contribution to secular academic life could it make? Working from a Christian philosophical and theological perspective but also engaging a wide range of theologians, philosophers, and religious studies scholars, Christian Theology and the Secular University takes on these questions, arguing that Christian theology does belong in the secular university because it provides distinct resources that the secular university needs if it is going to fulfill what should be its main epistemic and educative ends. This book offers a fresh and unique perspective to scholars working in the disciplines of theology, philosophy, and religious studies, and to those in other academic disciplines who are interested in thinking critically and creatively about the place and nature of theological study within the secular university.
This book offers an original contribution to debates about the problem of evil and the existence of God. It develops a Thomistic, Christian theodicy, the aim of which is to help us better understand not only why God allows evil, but also how God works to redeem it. In the author’s view, the existence of evil does not generate any intellectual problem that theists must address or solve to vindicate God or the rationality of theism. This is because acknowledging the existence of evil rationally leads us to acknowledge the existence of God. However, understanding how these two facts are compatible still requires addressing weighty, wide-ranging questions concerning God and evil. The author draws on diverse elements of Aquinas’s philosophy and theology to build an argument that evil only exists within God’s world because God has created and continues to sustain so much good. Moreover, God can and does bring good out of all evil, both cosmically and within the context of our own, individual lives. In making this argument, the author engages with contemporary work on the problem of evil from analytic philosophy of religion and theology. Additionally, he addresses a broad range of topics and doctrines within Thomistic and Christian thought, including God, creation, providence, original sin, redemption, heaven and hell, and the theological virtues. God, Evil, and Redeeming Good is an essential resource for scholars and students interested in philosophy of religion, philosophical theology, and the thought of Thomas Aquinas.
Knowledge and the Transcendent advances the provocative claim that the human mind is not "bounded" on the outside but actually remains "open" to the world and to God.
This will help us customize your experience to showcase the most relevant content to your age group
Please select from below
Login
Not registered?
Sign up
Already registered?
Success – Your message will goes here
We'd love to hear from you!
Thank you for visiting our website. Would you like to provide feedback on how we could improve your experience?
This site does not use any third party cookies with one exception — it uses cookies from Google to deliver its services and to analyze traffic.Learn More.