By one of the leading experts on modern Chinese history and historiography, this volume argues for fresh ways of approaching the Chinese past, spotlighting Western historians, Chinese historians, and the history itself.
The ancient story of King Goujian, a psychologically complex 5th-century BCE monarch, spoke powerfully to the Chinese during the 20th century, but remains little known in the West. This book explores the story's connections to the major traumas of the 20th century, and also considers why such stories remain unknown to outsiders.
Since its first publication, Paul A. Cohen's Discovering History in China has occupied a singular place in American China scholarship. Translated into three East Asian languages, the volume has become essential to the study of China from the early nineteenth century to today. Cohen critiques the work of leading postwar scholars and is especially adamant about not reading China through the lens of Western history. To this end, he uncovers the strong ethnocentric bias pervading the three major conceptual frameworks of American scholarship of the 1950s and 1960s: the impact-response, modernization, and imperialism approaches. In place of these, Cohen favors a "China-centered" approach in which historians understand Chinese history on its own terms, paying close attention to Chinese historical trajectories and Chinese perceptions of their problems, rather than a set of expectations derived from Western history. In an important new introduction, Cohen reflects on his fifty-year career as a historian of China and discusses major recent trends in the field. Although some of these developments challenge a narrowly conceived China-centered approach, insofar as they enable more balanced comparisons between China and the West and recast the Chinese and their history in more human, less exotic terms, they powerfully affirm the central thrust of Cohen's work.
In this memoir, Paul A. Cohen, one of the West's preeminent historians of China, traces the development of his work from its inception in the early 1960s to the present, offering fresh perspectives that consistently challenge us to think more deeply about China and the historical craft in general. A memoir, of course, is itself a form of history. But for a historian, writing a memoir on one's career is quite different from the creation of that career in the first place. This is what Cohen alludes to in the title A Path Twice Traveled. The title highlights the important disparity between the past as originally experienced and the past as later reconstructed, by which point both the historian and the world have undergone extensive change. This distinction, which conveys nicely the double meaning of the word history, is very much on Cohen's mind throughout the book. He returns to it explicitly in the memoir's final chapter, appropriately titled "Then and Now: The Two Histories.
When people experience a traumatic event, such as war or the threat of annihilation, they often turn to history for stories that promise a positive outcome to their suffering. During World War II, the French took comfort in the story of Joan of Arc and her heroic efforts to rid France of foreign occupation. To bring the Joan narrative more into line with current circumstances, however, popular retellings modified the original story so that what people believed took place in the past was often quite different from what actually occurred. Paul A. Cohen identifies this interplay between story and history as a worldwide phenomenon, found in countries of radically different cultural, religious, and social character. He focuses here on Serbia, Israel, China, France, the Soviet Union, and Great Britain, all of which experienced severe crises in the twentieth century and, in response, appropriated age-old historical narratives that resonated with what was happening in the present to serve a unifying, restorative purpose. A central theme in the book is the distinction between popular memory and history. Although vitally important to historians, this distinction is routinely blurred in people's minds, and the historian's truth often cannot compete with the power of a compelling story from the past, even when it has been seriously distorted by myth or political manipulation. Cohen concludes by suggesting that the patterns of interaction he probes, given their near universality, may well be rooted in certain human propensities that transcend cultural difference.
A new edition of a classic Batsford title from the 1930s. London is brought to life through its people, buildings and history in this classic book, first published in 1935. The Spirit of London presents a wonderful snapshot of our capital before World War II and a charming insight into urban life in the 1930s. Paul Cohen-Portheim was an Austrian traveller and writer who was interned in the UK during World War I. His enforced stay made him fall in love with England and in particular, London. This is his take on the irrepressible city. Chapters include: Towns Within, Town Streets and their Life, Green London, London Amusements and Night Life, Traditional London, London and the British and London and the Foreigner. The book features Brian Cook's iconic illustration of Ludgate Circus and St Paul's on the cover. Add in the charm of the authentic voice of a 1930s Londoner, this book should be enjoyed by all Londoners and London enthusiasts.
A fresh look at a nineteenth-century Jewish philosopher whose theology offers a beacon in an illiberal twenty-first century world: “Recommended.” —Choice Hermann Cohen is often held to be one of the most important Jewish philosophers of the nineteenth century. Paul E. Nahme, in this new consideration of Cohen, liberalism, and religion, emphasizes the idea of enchantment, or the faith in and commitment to ideas, reason, and critique—the animating spirits that move society forward. Nahme views Cohen through the lenses of the crises of Imperial Germany—the rise of antisemitism, nationalism, and secularization—to come to a greater understanding of liberalism, its Protestant and Jewish roots, and the spirits of modernity and tradition that form its foundation. Nahme’s philosophical and historical retelling of the story of Cohen and his spiritual investment in liberal theology present a strong argument for religious pluralism and public reason in a world rife with populism, identity politics, and conspiracy theories.
This exploration of a notorious mathematical problem is the work of the man who discovered the solution. Written by an award-winning professor at Stanford University, it employs intuitive explanations as well as detailed mathematical proofs in a self-contained treatment. This unique text and reference is suitable for students and professionals. 1966 edition. Copyright renewed 1994.
The third edition explores global issues at the heart of sociological discussion, with an updated focus on globalism, social media, migration, and more The first, pioneering editions of Global Sociology put global issues at the heart of sociological discussion. Much has changed in the world since then; recessions, revolutions, social media, and new migration networks have developed as causes and symptoms of an increasingly global society. This new edition is fully updated to explore just how these global issues can help us to understand sociology in our world today. Making clear connections between everyday experiences and global processes at each step, the third edition carefully guides readers through essential and cutting-edge topics in the discipline, from family and feminism to environment and economy. Features such as biography boxes on key thinkers in the field, a thorough glossary, and review questions introduce and reinforce the book’s core ideas. With clear writing and infectious enthusiasm for its topic, Global Sociology remains the authority on global issues in sociology for students at a variety of skill levels.
A complete guide to international energy arbitration for practitioners and inhouse counsel. Taking a sector-by-sector approach, it examines in detail the legal framework surrounding energy disputes and uses real case studies to provide insight into the practical and legal issues that exist in complex energy disputes.
At eight he was smuggling heroin out of the house when his parents were raided. At 15 he was using heroin every day. At 17 he was earning $1200 a week selling cocaine. At 18 he was sentenced to life in Penang Prison plus six strokes of the cane for drug trafficking. At 29 he was pardoned... and his life began.The Aaron Cohen case made international headlines. But his personal story is revealed here for the first time. The son of Kings Cross drug dealers, he was well fed, well clothed and loved, but he was also tormented and terrified by his family's lifestyle. Only in a Malaysian jail did the cosseted teenager learn the hard way how to look after himself while the corrupt guards and administrators allowed him to feed his heroin addiction.On his release in 1996, Aaron Cohen began a long adjustment to a life he had never known. This book provides a rare insight into a dangerous and often misunderstood world.Paul Little is an award-winning journalist who has been editor of New Zealand's two most prestigious magazines, Metro and the NZ Listener both of which won the Qantas Media Award for Best News-stand Publication during his tenure. He is currently a freelance writer and editor.
What kind of freedom, and what kind of individual, has the French Revolutionary tradition sought to propagate? Paul Cohen finds a distinctly French articulation of freedom in the texts and lives of eight renowned cultural critics who lived between the eighteenth century and the present day. Arranged not according to the lives and times of its protagonists but to the narrative themes and structures they held in common, Cohen’s study discerns a single master narrative of liberty in modern France. He captures these radicals, whose tradition bids them to resist the authority of power structures and public opinion. They denounce bourgeois and utilitarian values, the power of Church and State, and the corrupting influence of everyday politics, and they dream of a revolutionary rupture, a fleeting instant of sometimes violent but always meaningful transgression. An eloquent and insightful work on French political culture, Freedom's Moment also helps explain how France, even as it has oscillated between political stagnation and crisis, has held onto its faith that liberty, equality, and fraternity remain within its grasp. Examines the ideas of Rousseau, Robespierre, Stendahl, Michelet, Bergson, Peguy, Sartre, and Foucault.
Elie Paul Cohen, a Franco-British civilian emergency doctor, was in his youth an anti-militarist who evaded conscription. But decades later, his military record comes back to haunt him when it turns up in his professional dossier. In a surreal coincidence, the French, British, and Israeli secret services suddenly become interested in recruiting him, and Cohen accepts the deal the French Army offers: he can settle his accounts by serving as a liaison emergency doctor in Afghanistan. After a year and a half of training, Cohen is in 2011 deployed at Camp Bastion, the largest British Military base since World War II. His mission is twofold: First, to study Damage Control Resuscitation, a new treatment for polytraumatized soldiers that was developed by British doctors in Afghanistan. Second, to share these advanced protocols with the French Military Health Service. Combining elements of spy thriller and adventure story with reflections on the costs of war, Cohen’s memoir offers a unique perspective on the conflict in Afghanistan, and on the medical challenges presented by the expansion of terrorism into Europe and America.
A fresh translation of two seminal works of existentialism "To understand Jean-Paul Sartre is to understand something important about the present time."—Iris Murdoch "Sartre matters because so many fundamental points of his analysis of the human reality are right and true, and because their accuracy and veracity entail real consequences for our lives as individuals and in social groups."—Benedict O'Donohoe, Philosophy Now It was to correct common misconceptions about his thought that Jean-Paul Sartre, the most dominent European intellectual of the post-World War II decades, accepted an invitation to speak on October 29, 1945, at the Club Maintenant in Paris. The unstated objective of his lecture (“Existentialism Is a Humanism”) was to expound his philosophy as a form of “existentialism,” a term much bandied about at the time. Sartre asserted that existentialism was essentially a doctrine for philosophers, though, ironically, he was about to make it accessible to a general audience. The published text of his lecture quickly became one of the bibles of existentialism and made Sartre an international celebrity. The idea of freedom occupies the center of Sartre’s doctrine. Man, born into an empty, godless universe, is nothing to begin with. He creates his essence—his self, his being—through the choices he freely makes (“existence precedes essence”). Were it not for the contingency of his death, he would never end. Choosing to be this or that is to affirm the value of what we choose. In choosing, therefore, we commit not only ourselves but all of mankind. This book presents a new English translation of Sartre’s 1945 lecture and his analysis of Camus’s The Stranger, along with a discussion of these works by acclaimed Sartre biographer Annie Cohen-Solal. This edition is a translation of the 1996 French edition, which includes Arlette Elkaïm-Sartre’s introduction and a Q&A with Sartre about his lecture.
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