Negev, the southern desert that covers more than two thirds of the Holy Land, is terra incognita to most Christian pilgrims who visit Israel. Some journey as far south as Eilat to visit the traditional site of Mt. Sinai, but even these travellers usually have no idea that the Negev desert is also worthy of their interest. They are unaware that that desert is rich in history and archaeological remains from its Christian period – that is, from the mid-fourth century to the end of the seventh century. The book is divided into eleven chapters. In Chapter One the author discuss the Nabataean history of the Negev and the Roman annexation of the region. The final chapter reviews the Muslim invasion of the southern desert in the seventh century C.E. and how this impacted the Christian population there, finally causing its disappearance. Chapters Two to Ten deal with each of the major Byzantine settlements that have been excavated, offering a full record of the discoveries concerning Christian archaeology together with pertinent references to ancient texts and local inscriptions. A good number of photographs will illustrate the text.
Negev, the southern desert that covers more than two thirds of the Holy Land, is terra incognita to most Christian pilgrims who visit Israel. Some journey as far south as Eilat to visit the traditional site of Mt. Sinai, but even these travellers usually have no idea that the Negev desert is also worthy of their interest. They are unaware that that desert is rich in history and archaeological remains from its Christian period – that is, from the mid-fourth century to the end of the seventh century. The book is divided into eleven chapters. In Chapter One the author discuss the Nabataean history of the Negev and the Roman annexation of the region. The final chapter reviews the Muslim invasion of the southern desert in the seventh century C.E. and how this impacted the Christian population there, finally causing its disappearance. Chapters Two to Ten deal with each of the major Byzantine settlements that have been excavated, offering a full record of the discoveries concerning Christian archaeology together with pertinent references to ancient texts and local inscriptions. A good number of photographs will illustrate the text.
This book examines how neoliberalism finds expression in foreign language textbooks. Moving beyond the usual focus on English, Pau Bori explores the impact of neoliberal ideology on Catalan textbooks. By comparing Catalan textbooks to English textbooks, this book interrogates the similarities and differences between a minor and a global language in the age of neoliberalism. Drawing on insights from critical theory and critical pedagogy, this study provides a fresh perspective on foreign language textbooks and second language education more broadly. Language Textbooks in the Era of Neoliberalism paves the way for new critical perspectives in language education that will challenge the current hegemony of neoliberalism.
The book is a collection of chosen articles published by Pau Figueras during his career, in various languages, in scientific periodicals and dictionaries world wide.
This book offers a general introduction to the origin and development of Christianity, from its Jewish background in the land of Israel up to its contribution to the thought and art of medieval Europe. Each chapter deals with a different aspect of the history, life and thought of the Early Church, with the evidence from the earliest written sources attesting to the manifestation in history of the Christian phenomenon, and explanations of the different expressions of thought and works in the Early Church, including its apocalyptic and messianic doctrines, liturgy and sacraments, monasticism, art and architecture. Pau Figueras is emeritus professor of archaeology at Ben Gurion University of the Negev, and the author of a number of publications on early Christian and Jewish art.
This handbook explores beliefs of ancient Jews and Christians surrounding death and the afterlife through the lens of texts ranging from the Old Testament and New Testament, to Second Temple period and rabbinic literature, to early Christian writings. Figueras further brings together eschatological texts from Iran, Egypt, Greece, and Rome as comparanda, and provides context and bibliography to guide readers in their study of ancient Jewish and Christian views of death and the afterlife.
The present collection refers not only to the remains of the pagan religion of Greeks and Romans, but also to those of Edomites, Nabataeans and Itureans in the Hellenistic and Roman period. Furthermore, it also includes motifs which are found in Jewish archaeological contexts with a pagan content or a mythological origin (such as the Beth She'arim sarcophagi and the synagogue lintels and mosaics), as well as motifs of an obviously mythological origin (such as the widespread use of the vine and the wine motifs) which appear in the mosaic floors of Jewish synagogues and Christian churches. Each subject is dealt with on the basis of archaeological evidence provided by scientific and reliable publications and photographs. This work, therefore, documents the archaeological evidence of the pagan legacy in the Land of Israel and surrounding countries (parts of Jordan, Lebanon, Syria, the Golan Heights, North Sinai). The first part follows a geographical sequence in alphabetical order. Explanations of motifs and mythological subjects are systematically offered in the second in the form of an index. This index includes not only the names of gods and goddesses, beliefs and superstitions, but also such non-archaeological subjects as conversion and syncretism, as well as a record of cultic objects and structures, with appropriate references to the places and the illustrations recorded in the first part.
This handbook explores beliefs of ancient Jews and Christians surrounding death and the afterlife through the lens of texts ranging from the Old Testament and New Testament, to Second Temple period and rabbinic literature, to early Christian writings. Figueras further brings together eschatological texts from Iran, Egypt, Greece, and Rome as comparanda, and provides context and bibliography to guide readers in their study of ancient Jewish and Christian views of death and the afterlife.
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