This is a collection of essays on Israelite Poetry and Wisdom by Patrick Skehan who was Professor of Semitic Languages at CUA and which have appeared in CBQ over a span of years.
This is a collection of essays on Israelite Poetry and Wisdom by Patrick Skehan who was Professor of Semitic Languages at CUA and which have appeared in CBQ over a span of years.
The relationship between the church and the scriptures of Israel is fraught with complexities, particularly in regard to how the first Christians read scripture in light of the gospel of Christ. Patrick Egan examines the text of 1 Peter in light of its numerous quotations of scripture and demonstrates how the epistle sets forth a scriptural narrative that explains the nature and purpose of the church. Egan argues that 1 Peter sets forth an ecclesiology based in a participatory christology, in which the church endures suffering in imitation of Jesus' role as the suffering servant. The epistle admonishes the church to a high moral standard in light of Christ's atoning work while also encouraging the church to place hope in God's final vindication of his people. Addressing the churches of Asia Minor, 1 Peter applies the scriptural narrative to the church in unexpected ways.
Christians know the Psalms, sing the Psalms, and pray the Psalms more than any other book of the Bible. Yet, even as believers have grown more devoted to individual psalms, they have lost the big picture-the single sense that unites all the psalms as one coherent book. Michael Barber is at the forefront of an emerging movement in biblical theology. With this book, he is recovering the narrative plot that was the common heritage of Jews and Christians in the ancient world. Barber shows how King David serves as an example for the chosen people as they struggled in exile. As David was rescued by the Lord, so would Israel be restored as a kingdom for all ages. This is the story of Christ as well, whom Barber reveals as the "new David." And, in Christ, it is the story of every Christian. The Psalms bring us-in our reading and in our prayer-from suffering and pleading to glory, triumph, and praise. Barber's analysis follows upon an extensive introduction by Scott Hahn, Ph.D., detailing the historical, cultural, and theological background of the Psalter.
Amen: Jews, Christians, and Muslims Keep Faith with God examines faith as it is understood by Jews, Christians and Muslims; it does not aim to be a work of systematic theology or a lengthy explication of the contents of different faith traditions. It offers Jews, Christians and Muslims several approaches to faith as a category of human experience open to God: a faithful God who reaches out to grasp the faithful human being at the same time that the faithful human being reaches out to grasp a faithful God. This two-sided faith, divine and human, lies at the center of each faith tradition. The book examines faith as one might examine a gem, gazing at different facets in turn.
Meeting the need for a textbook for classroom use after first year Hebrew grammar, Waltke and O'Connor integrate the results of modern linguistic study of Hebrew and years of experience teaching the subject in this book. In addition to functioning as a teaching grammar, this work will also be widely used for reference and self-guided instruction in Hebrew beyond the first formal year. Extensive discussion and explanation of grammatical points help to sort out points blurred in introductory books. More than 3,500 Biblical Hebrew examples illustrate the points of grammar under discussion. Four indexes (Scripture, Authorities cited, Hebrew words, and Topics) provide ready access to the vast array of information found in the 40 chapters. Destined to become a classic work, this long-awaited book fills a major gap among modern publications on Biblical Hebrew.
Les anciennes versions peuvent rendre des services immenses dans les reconstructions et le contrôle du texte hébreu qui nous a été transmis par l'érudition et la minutie des Massorètes, à savoir, la fixation du texte le plus proche de l'autographe selon eux.Plusieurs problèmes existent dont l'exégète a besoin de clarifier avant de discuter de la théologie du texte. Pourquoi ces différences dans les anciennes versions et les anciens manuscrits ? Jettent-ils le doute sur le texte biblique et son message même ? Comment faire pour déterminer parmi les différentes manuscrites et anciennes versions qu'elle est la variante(s) qui se rapproche le plus des autographes ?Ce livre important permet aux lecteurs de naviguer dans les méandres historiques de la critique textuelle ou encore appelé basse critique.
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