Imagination and Postmodernity addresses the role of the imagination in philosophy today. By focusing on philosophy at the boundary of reason with constant reference to Kant’s view of the boundary-limit, it is possible to advance a viable alternative to deconstructing the imagination. Patrick L. Bourgeois puts forth the claim that by refocusing the imagination in the postmodern conversation, a far-reaching contemporary position can be reached that reestablishes the position of the humanities as central against the anti-humanism of deconstruction. This work addresses some of the challenges and problems that emerge in conflicting positions within contemporary philosophy, including a concentration on the role of the imagination in the work of Paul Ricoeur in contrast and in opposition to its role in such postmodern thinkers as Derrida and Lyotard. This treatment requires going back to the role of the imagination in the period of Kant and his immediate followers in order to clarify the various ways of seeing the imagination then and now, for the role today is anticipated in the nineteenth century. Finally, this work, as a creative appropriation of the position of Paul Ricoeur, presents a role for the imagination today that is more encompassing than most thinkers allow for.
This book unites George Herbert Mead and Maurice Merleau-Ponty in a shared rejection of substance philosophy as well as spectator theory of knowledge, in favor of a focus on the ultimacy of temporal process and the constitutive function of social praxis. Both Mead and Merleau-Ponty return to the richness of lived experience within nature, and both lead to radically new, insightful visions of the nature of selfhood, language, freedom, and time itself, as well as of the nature of the relation between the so-called "tensions" of appearance and reality, sensation and object, the individual and the community, freedom and constraint, and continuity and creativity.
The themes chosen for study in this volume are deeply embedded within the respective structures of phenomenology and pragmatism, though often implicitly so. Each of the six chapters begins with the phenomenological perspective and then proceeds to the pragmatic focus. The intent of each chapter is both to provide increased clarity in understanding each of the two positions and to reveal the basic philosophic rapport between them. Such a recognized rapport in turn adds to the insightful understanding of each position, at times opening up new possibilities for the expansion or deepening of a particular position. For, once the fundamental rapport is uncovered, the two different approaches can be found to cast mutually revealing lights on seemingly diverse, but ultimately unifying, interests. The phenomenological philosophy of this study thematically focuses primarily on the existential phenomenology of Merleau-Ponty and Heidegger. The pragmatic framework incorporates the philosophies of the five major classical American pragmatists: Charles S. Peirce, William James, John Dewey, G.H. Mead, and C.I. Lewis.
In the philosophic world today, pragmatism and phenomenology can be found standing at a crossroad. Though each has arrived there via divergent paths and for very different reasons, the direction that each takes in the future may be significantly influenced by the suggestions the other has to offer. The intention of this book is to parallel the two positions in such a way that basic points of convergence and divergence are noted and accounted for in terms of their systematic significance. Each position is presented in such a manner that philosophers engrossed in one movement can enter into the other in a way which allows a real encounter to develop.
In Philosophy at the Boundary of Reason, Patrick Bourgeois clarifies that, although deconstruction has much to offer contemporary thinking, it has gone to some philosophical extremes. Taking a cue from this thinking, Bourgeois develops an alternative direction of thought, turning to the position of Paul Ricoeur. Ricoeur, in the context of recent postmodern deconstruction, has taken into account its positive aspects, but has provided a viable alternative. Ricoeur is one of the best voices within this context today, but accepts an entirely different view of the basic interpretations of meaning, expressing, language, and the living present. In his own critical move beyond Husserlian phenomenology and Heideggerian hermeneutics, and in his efforts to complete the philosophy of Kant on essential points, he has not lost their gains, but, rather, has transformed them within a more appropriate ethicomoral philosophy. This investigation puts Ricoeur in his rightful place in the center of contemporary philosophical thinking.
The path Husserl entered upon at the beginning of his philosophical writ ings turned out to be the beginning of a long, tedious way. Throughout his life he constantly comes to grips with the fundamental problems which set him upon this path. Beginning with the logical level of meaning, laboring through the idealism of the transcendental phenomenology of the period between Ideas I to the Meditations, in search for the ever more originary, he finally arrived at the level of the Lebenswelt. It was this later focus on the ever more originary, the source, the foundation of meaning which led him finally to the horizon of meaning and the genesis of meaning in the Lebenswelt period. This later period allows for a quasi wedding of his phenomenology with some adaptation of existentialism. But this union called for an adaptation of Husserl's logistic prejudice. The period of the Lebenswelt allows many of the later phenomenologists to speak of the failure of the brackets in their extreme exclusion and to allow for a link between man and his world in the Lebenswelt. This link is at the source of the ontological investigations and theories which arise from the phenomenological movement. However, there is the possibility of many tensions in such an endeavor since the study of being can be most abstract and most concrete.
Imagination and Postmodernity addresses the role of the imagination in philosophy today. By focusing on philosophy at the boundary of reason with constant reference to Kant’s view of the boundary-limit, it is possible to advance a viable alternative to deconstructing the imagination. Patrick L. Bourgeois puts forth the claim that by refocusing the imagination in the postmodern conversation, a far-reaching contemporary position can be reached that reestablishes the position of the humanities as central against the anti-humanism of deconstruction. This work addresses some of the challenges and problems that emerge in conflicting positions within contemporary philosophy, including a concentration on the role of the imagination in the work of Paul Ricoeur in contrast and in opposition to its role in such postmodern thinkers as Derrida and Lyotard. This treatment requires going back to the role of the imagination in the period of Kant and his immediate followers in order to clarify the various ways of seeing the imagination then and now, for the role today is anticipated in the nineteenth century. Finally, this work, as a creative appropriation of the position of Paul Ricoeur, presents a role for the imagination today that is more encompassing than most thinkers allow for.
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