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In this book, Michael Patrick Barber examines the role of the Jerusalem temple in the teaching of the historical Jesus. Drawing on recent discussions about methodology and memory research in Jesus studies, he advances a fresh approach to reconstructing Jesus' teaching. Barber argues that Jesus did not reject the temple's validity but that he likely participated in and endorsed its rites. Moreover, he locates Jesus' teaching within Jewish apocalyptic eschatology, showing that Jesus' message about the coming kingdom and his disciples' place in it likely involved important temple and priestly traditions that have been ignored by the quest. Barber also highlights new developments in scholarship on the Gospel of Matthew to show that its Jewish perspective offers valuable but overlooked clues about the kinds of concerns that would have likely shaped Jesus' outlook. A bold approach to a key topic in biblical studies, Barber's book is a pioneering contribution to Jesus scholarship.
The Epistle of James lies on a wisdom trajectory that extends from the Old Testament through to the New. It is among the earliest of the New Testament writings, providing valuable insight into the process of transmission of the sayings of Jesus. By examining textual similarities between James and the early Jesus traditions, such as Q, QMt and QLk, Hartin argues that the Epistle of James is an independent witness to the existence of the Q source, as well as to the way in which this source developed within the Matthaean community which produced QMt.
Varying degrees of attention are paid to Jesus' four speeches in the Galilean ministry of the Gospel of Luke. Despite increasing interest in ancient Graeco-Roman rhetoric in biblical studies, few scholars examine the speeches from the lens of ancient rhetorical argument. In addition, with the exception of the inaugural speech in Luke 4.14-30, little attention is afforded to the relevance of the speeches for understanding larger nuances of the narrative discourse and how this affects the hermeneutical appropriation of authorial readers. In contrast, Spencer examines each speech from the context of ancient rhetorical argument and pinpoints various narrative trajectories-as associated with theme, plot, characterization, and topoi-that emerge from the rhetorical texture. In doing so, he shows that the four speeches function as "sign posts" that are integral to guiding the Lukan narrative from the "backwaters" of Galilee to the center of the Roman Empire.
M. John-Patrick O'Connor proposes that - in contrast to recent contemporary scholarship that rarely focuses on the ethical implications of discipleship and Christology - Mark's Gospel, as our earliest life of Jesus, presents a theological description of the moral life. Arguing for Mark's ethical validity in comparison to Matthew and Luke, O'Connor begins with an analysis of the moral environment of ancient biographies, exploring what types of Jewish and Greco-Romanic conceptions of morality found their way into Hellenistic biographies. Turning to the Gospel's own examples of morality, O'Connor examines moral accountability according to Mark, including moral reasoning, the nature of a world in conflict, and accountability in both God's family and to God's authority. He then turns to images of the accountable self, including an analysis of virtues and virtuous practices within the Gospel. O'Connor concludes with the personification of evil, human responsibility, punitive consequences, and evil's role in Mark's moral landscape.
The St. Paul Center for Biblical Theology and Dr. Scott Hahn present the tenth annual edition of Letter & Spirit with the theme “Christ Our Passover.” The articles, while academic in nature, are easily accessible to the average reader and can be read with great profit, both spiritually and in coming to learn the truths of the Catholic faith more deeply.
Cast: 5m., 6w., 1 boy, 1 girl. It's finally here! The fifth play in the Harry Monday trilogy! Okay, Harry never could count. Christmas time rolls around and our down-and-out gumshoe is short of cash as usual. He's down to walking dogs for a few bucks when Harrigan's department store has its payroll stolen. And who you gonna' call? Loretta Mondello, the store manager, has complete faith in Harry pulling this one off. After all, she's his mother! Not only is the payroll missing but, crime of all crimes, somebody kidnapped Santa Claus! The store's St. Nick has gone missing along with the money and bonuses. And Harry has only one day, Christmas Eve, to solve the case. Is Scarlet Kloontz, the all-too-friendly clerk, behind it all? Or maybe Carson Page, the newest member of the Harrigan staff, who is also in love with the boss's daughter? And why did Mildred Wolensky, owner of a rival store, suddenly show up? Or Trixie O'Brien, an elf who was the last one to see Santa before he vanished? Maybe that old con-artist buddy of Harry's, Louie Grandville, has pulled another gig? As if clues weren't hard enough to find, Lieutenant Brogan shows up, along with his 9-year-old daughter. And we get a glimpse into Harry's past as he recalls his first case ... in the third grade! What can a flatfoot do to stay free of the fuzz and find the felons? Wise cracks and plot twists fly faster than Santa's sleigh in this yuletide whodunit. One int. set. Approximate running time: 1 hour, 45 minutes."--Publisher's website.
The ras Superfamily of GTPases presents the most comprehensive compilation of information available regarding aspects of the putative function of small ras-related GTPases. The book's chapters were written by the world's most prominent scientists in this field and cover such topics as the structure and properties of ras proteins, ras function, the ras superfamily in general, and the functional regulation of ras and ras-related GTPases. The book will benefit cell biologists, oncologists, neurobiologists, molecular biologists, and others interested in the topic.
Recent literary criticism and biblical scholarship are used here to discuss the New Testament's depiction of faith. The author argues that these tools can be used to present problems of religious belief imaginatively, and to bring home the full challenge of faith.
A Prolegomenon to the Study of Paul examines foundational assumptions that ground all interpretations of the apostle Paul. This examination touches on several topics, invoking issues pertaining to truth, hermeneutics, canonicity, historiography, pseudonymity, literary genres, and authority.
Fourteen individual state essays elucidate the complexitites of local and regional interests that shaped the debate over individual rights and the eventual adoption of the Bill of Rights.
By paying attention to passages in the New Testament where "James, the brother of the Lord" or "James, the Righteous One", or simple "James the Just" appears (directly or indirectly), this study illustrates James' role within the early Christian movement. It shows the richness and diversity of early Christianity and how it defined itself in relationship to its roots in Judaism and ever-increasing number of believers who joined the movement from the wider Greek and Roman worlds.
One of the most gifted actors of the 1930s and 1940s, John Garfield is too little remembered today. His gritty, true-to-life performances in 35 films, including Body and Soul, which was one of the first movies to raise the ugly specter of race relations in the United States, and in 16 Broadway productions were all highly acclaimed. Garfield is best recalled, by some, for having been targeted by the House Un-American Activities Committee for his liberal political beliefs. Garfield was one of many Hollywood stars blacklisted by Senator Joseph McCarthy and his cronies. "Acting is my life," he said in a speech in 1939. Deprived of that opportunity, he died in 1952. This generously illustrated work examines the actor's personal and professional life, recounting a bygone era of Hollywood and American history.
This study deals with the postmodern philosophy of language as developed mainly by French authors as R. Barthes, J. Derrida and J.-F. Lyotard. The four chapters of the first part are theoretical and relate the literary concepts of postmodernity, poststructuralism and deconstruction to the practice of biblical exegesis. One of the important conclusions is that deconstruction affects both diachronic and synchronic approaches of texts. Each chapter closes with -not suggestions but- implications for a postmodern, deconstructive strategy of reading. The four chapters of the second part apply this postmodern, deconstructive strategy of reading to the Fourth Gospel as a whole (chapter five), to John 6 (chapter six), to John 17 (chapter seven) and to John 21, 24-25 (chapter eight). This deconstructive reading shows the differential and apophatic character of Saint John's Gospel.
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