This volume comprehensively examines all texts dealing with social justice in the Prophecy of Amos. It also provides evidence of contemporary systemic social injustice. The volume then reflects on how biblical social justice is relevant to the contemporary quest for social justice. This volume demonstrates that irrespective of the hermeneutical challenges, the principles gleaned from the pages of the Hebrew Bible can dialogue effectively with modern issues and deduce living principles that could enable us to deal with issues that confront us today. It is thus a framework by which biblical social justice illuminates the contemporary quest for social justice.
A Prolegomenon to the Study of Paul examines foundational assumptions that ground all interpretations of the apostle Paul. This examination touches on several topics, invoking issues pertaining to truth, hermeneutics, canonicity, historiography, pseudonymity, literary genres, and authority. Underlying all of this is a guiding thesis, namely, that every encounter with Paul involves “Pauline Archimedean points,” or fixed points of reference that establish the measure for constructing any interpretation of Paul whatsoever. Building on this, the author interrogates various issues that inform the formation of these Pauline Archimedean points, in pursuit of an important but modest goal: to urge Pauline readers to engage in a modicum of self-reflection over the various considerations that precondition all of our efforts to comprehend Paul.
In the period from the close of the Napoleonic Wars up through the immediate post-World-War II era the image of Martin Luther was transposed in Germany from a religious reformer and advocate of freedom to a symbol of völkisch nationalist identity, such that with the seizure of power by the Nazis, Luther was used to portray a symbiosis between the new regime and the tradition of Protestant religiosity. The Luther Myth traces the evolution of this image within the environment of nineteenth- and twentieth-century German nationalist sentiment, looking particularly at how Protestant Germans styled Luther to affirm the essentialist racial identity politics of the Nazis, the cult of authoritarian leadership around Adolf Hitler, the drive to impose state control over all competing sources of authority, and the victimizing of German Jews. In doing so, it sheds new light on why Nazism was able to co-opt German Protestantism as a source for legitimizing its seizure of power despite the fact that the animating core of Nazi ideology was radically subversive in relation to traditional Christian piety. Using evidence drawn from not only theological works and literary and philosophical sources, but also speeches, theatrical works, public celebrations, and monuments, it pulls together the narrative of development and connects it over the longer term, offering an original contribution to scholarship on the topic and allowing readers a format for considering how similar dynamics are still at work in contemporary society and culture.
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