Bertha Schippan, beautiful but headstrong daughter of a Wendish-German family, is murdered on New Year's Day, 1902. A posse of Adelaide police arrive at the family's lonely Murray Flats farm thirty-six hours later, but by the time an Aboriginal tracker can start his work, a gale has blown all clues away.
Adelaide's Park Lands have long been home to large events, as well as numberless small, private encounters. Until now, no book has been published to document this wealth of social activity. In The Adelaide Park Lands, Sumerling recounts tales both enchanting and bizarre from the time of earliest European settlement until present days.
Albert Augustine Edwards, usually referred to as 'Bert', was one of Adelaide's most flamboyant characters. Reputedly the illegitimate son of Charles Cameron Kingston, premier of South Australia, he was born in obscurity in the slums of Adelaide's West End in 1888. A self-made man, Bert was a city councillor, parliamentarian, and philanthropist, a friend of the poor and scourge of the establishment. He had connections and influence everywhere - in the markets, pubs, sporting clubs, churches and prisons - and soon enough he became known as the 'King of the West End'. Flash in dress and loud in manner, he brooked no opposition. Bert's future looked rosy, until 1924, when the Labor Party took office and his enemies began to stack up quickly. It all came crashing down in 1931. In a sex scandal engineered against him, Bert was imprisoned for nearly two-and-a half years for gross indecency with an underage male. And they say Adelaide was dull! Here, dark and bright, is Bert Edwards in the full biography that his colourful life deserves.
The social history of Australia's public houses is rich and diverse yet very little of their history has been documented. Down at the Local is the first comprehensive history of the pubs in South Australia's Kensington and Norwood district.
Samorn, the Adelaide Zoo's last elephant, was adored by generations of zoo visitors. A gift from the Thai government in 1956, she was transferred thirty-five years later to Monarto Zoo to live out her days. When she died there in 1994 there was an outpouring of sadness from all who knew or grew up with her. Elephants and Egotists is a tribute to Samorn, but also tells of other elephants sent to South Australia and the colourful characters who decided their fate. Elephants, particularly those in Southeast Asia, are now a critically endangered species needing our concern and immediate action. As Sir David Attenborough asks: 'The question is, are we happy to suppose that our grandchildren may never be able to see an elephant except in a picture book?
Albert Augustine Edwards, usually referred to as 'Bert', was one of Adelaide's most flamboyant characters. Reputedly the illegitimate son of Charles Cameron Kingston, premier of South Australia, he was born in obscurity in the slums of Adelaide's West End in 1888. A self-made man, Bert was a city councillor, parliamentarian, and philanthropist, a friend of the poor and scourge of the establishment. He had connections and influence everywhere - in the markets, pubs, sporting clubs, churches and prisons - and soon enough he became known as the 'King of the West End'. Flash in dress and loud in manner, he brooked no opposition. Bert's future looked rosy, until 1924, when the Labor Party took office and his enemies began to stack up quickly. It all came crashing down in 1931. In a sex scandal engineered against him, Bert was imprisoned for nearly two-and-a half years for gross indecency with an underage male. And they say Adelaide was dull! Here, dark and bright, is Bert Edwards in the full biography that his colourful life deserves.
Bertha Schippan, beautiful but headstrong daughter of a Wendish-German family, is murdered on New Year's Day, 1902. A posse of Adelaide police arrive at the family's lonely Murray Flats farm thirty-six hours later, but by the time an Aboriginal tracker can start his work, a gale has blown all clues away.
Adelaide's Park Lands have long been home to large events, as well as numberless small, private encounters. Until now, no book has been published to document this wealth of social activity. In The Adelaide Park Lands, Sumerling recounts tales both enchanting and bizarre from the time of earliest European settlement until present days.
Religious life is vitally necessary to the Catholic church today. But it will exist in new and varied forms which speak to the spiritual hungers of different societies, ethnic cultures, and generations. God’s Call Is Everywhere is the first comparative analysis of research in six countries investigating women who have entered vowed religious life in Catholicism in the twenty-first century. The data include survey responses from institute leaders, formation directors, and the women themselves, conducted in the United States, Canada, Australia, and France, along with focus groups and interviews in Ireland, the United Kingdom, and France. Through a careful summary of these studies and comparing differences, readers of this book will have a better understanding of the hopes and concerns of those discerning a vocation to religious life and learn how to move forward in the future. God’s Call Is Everywhere includes six major points of comparison: Demographic characteristics of the women entering religious life and their personal and familial backgrounds What attracted them to religious life and to their specific religious institute What they find most satisfying and most challenging about religious life Their hopes and concerns for the future Experiences and programs that were helpful in their vocational discernment Aspects of the larger society, of the Church, and of the religious institutes which make vocational discernment difficult for women today The analysis is followed by six reflective essays, two of which discuss the implications of the findings for future vocational discernment programs and four of which compare the findings to religious life in Asia, Africa, and Latin America.
Religious life is vitally necessary to the Catholic church today. But it will exist in new and varied forms which speak to the spiritual hungers of different societies, ethnic cultures, and generations. God’s Call Is Everywhere is the first comparative analysis of research in six countries investigating women who have entered vowed religious life in Catholicism in the twenty-first century. The data include survey responses from institute leaders, formation directors, and the women themselves, conducted in the United States, Canada, Australia, and France, along with focus groups and interviews in Ireland, the United Kingdom, and France. Through a careful summary of these studies and comparing differences, readers of this book will have a better understanding of the hopes and concerns of those discerning a vocation to religious life and learn how to move forward in the future. God’s Call Is Everywhere includes six major points of comparison: * Demographic characteristics of the women entering religious life and their personal and familial backgrounds * What attracted them to religious life and to their specific religious institute * What they find most satisfying and most challenging about religious life * Their hopes and concerns for the future * Experiences and programs that were helpful in their vocational discernment * Aspects of the larger society, of the Church, and of the religious institutes which make vocational discernment difficult for women today The analysis is followed by six reflective essays, two of which discuss the implications of the findings for future vocational discernment programs and four of which compare the findings to religious life in Asia, Africa, and Latin America.
When Molly Russells husband of twenty-two years asked for a divorce, she thought her life was over. Finding the love of a godly man seemed an impossible dream. Once Paul Perkins declared his love for her, it didnt take her long to see Gods hand. But would she still see it as Gods hand when Paul loses his left leg in a farm accident and cancels their engagement? Did her faith remain strong when her best friend miscarried the baby she and her husband had prayed for, for fourteen years? Would her faith remain strong when her ex-husband set fire to the house where she and her three kids were staying? Bad things do happen to good people, but God . . .
Religious life is vitally necessary to the Catholic church today. But it will exist in new and varied forms which speak to the spiritual hungers of different societies, ethnic cultures, and generations. God’s Call Is Everywhere is the first comparative analysis of research in six countries investigating women who have entered vowed religious life in Catholicism in the twenty-first century. The data include survey responses from institute leaders, formation directors, and the women themselves, conducted in the United States, Canada, Australia, and France, along with focus groups and interviews in Ireland, the United Kingdom, and France. Through a careful summary of these studies and comparing differences, readers of this book will have a better understanding of the hopes and concerns of those discerning a vocation to religious life and learn how to move forward in the future. God’s Call Is Everywhere includes six major points of comparison: Demographic characteristics of the women entering religious life and their personal and familial backgrounds What attracted them to religious life and to their specific religious institute What they find most satisfying and most challenging about religious life Their hopes and concerns for the future Experiences and programs that were helpful in their vocational discernment Aspects of the larger society, of the Church, and of the religious institutes which make vocational discernment difficult for women today The analysis is followed by six reflective essays, two of which discuss the implications of the findings for future vocational discernment programs and four of which compare the findings to religious life in Asia, Africa, and Latin America.
What defines a wave? A tidal or any wave is the disturbance of a medium (water in this case) caused by the movement of energy from a source, etc. wind, tsunami, hurricane or a Deity (God), Transferring Energy moving through the Medium (Water). My conclusion is that God created the heaven and the earth and made the firmaments and created the waters. In reference to the scripture found in Genesis 1:6-9. Patricia A. King is an avid writer and artist who was born and raised in Detroit, Michigan in 1938. Having a speech impediment, she won first place in a city-wide speech contest by sheer determination at the age of seven. She was diagnosed with cancer in 1973 at the age of thirty-five and was given two years to live. But God healed her of cancer forty-six years ago. She is a mother of five children, a grandmother to twenty-five, and a great grandmother to twenty-eight. She was a Sunday school teacher for over thirty-five years. She worked as a social worker in Geriatrics and owned a successful bridal business, until retirement. Her youngest son's death prompted her to write about her struggles and family hurts. Miraculously, God was always there in those troubled waters. "And he showed me a pure river of waters of life, clear as crystal proceeding out of the throne of God and the Lamb" (Revelation 22: 1).
The author chronicles her struggle with traditional Catholicism, her search for the "old world" religion of Europe, and, ultimately, her rediscovery of the joys of prayer. By the author of A Romantic Education.
The Secret Place is a place where we meet God one-on-one. It is where we should find ourselves completely free to talk to Him. This is the place where we experience his ultimate love. Spending time in our secret place is one way of choosing the Spirit over the Flesh. We find the ability to remain thankful in al things.
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