Albert Augustine Edwards, usually referred to as 'Bert', was one of Adelaide's most flamboyant characters. Reputedly the illegitimate son of Charles Cameron Kingston, premier of South Australia, he was born in obscurity in the slums of Adelaide's West End in 1888. A self-made man, Bert was a city councillor, parliamentarian, and philanthropist, a friend of the poor and scourge of the establishment. He had connections and influence everywhere - in the markets, pubs, sporting clubs, churches and prisons - and soon enough he became known as the 'King of the West End'. Flash in dress and loud in manner, he brooked no opposition. Bert's future looked rosy, until 1924, when the Labor Party took office and his enemies began to stack up quickly. It all came crashing down in 1931. In a sex scandal engineered against him, Bert was imprisoned for nearly two-and-a half years for gross indecency with an underage male. And they say Adelaide was dull! Here, dark and bright, is Bert Edwards in the full biography that his colourful life deserves.
Bertha Schippan, beautiful but headstrong daughter of a Wendish-German family, is murdered on New Year's Day, 1902. A posse of Adelaide police arrive at the family's lonely Murray Flats farm thirty-six hours later, but by the time an Aboriginal tracker can start his work, a gale has blown all clues away.
Adelaide's Park Lands have long been home to large events, as well as numberless small, private encounters. Until now, no book has been published to document this wealth of social activity. In The Adelaide Park Lands, Sumerling recounts tales both enchanting and bizarre from the time of earliest European settlement until present days.
Bertha Schippan, beautiful but headstrong daughter of a Wendish-German family, is murdered on New Year's Day, 1902. A posse of Adelaide police arrive at the family's lonely Murray Flats farm thirty-six hours later, but by the time an Aboriginal tracker can start his work, a gale has blown all clues away.
Albert Augustine Edwards, usually referred to as 'Bert', was one of Adelaide's most flamboyant characters. Reputedly the illegitimate son of Charles Cameron Kingston, premier of South Australia, he was born in obscurity in the slums of Adelaide's West End in 1888. A self-made man, Bert was a city councillor, parliamentarian, and philanthropist, a friend of the poor and scourge of the establishment. He had connections and influence everywhere - in the markets, pubs, sporting clubs, churches and prisons - and soon enough he became known as the 'King of the West End'. Flash in dress and loud in manner, he brooked no opposition. Bert's future looked rosy, until 1924, when the Labor Party took office and his enemies began to stack up quickly. It all came crashing down in 1931. In a sex scandal engineered against him, Bert was imprisoned for nearly two-and-a half years for gross indecency with an underage male. And they say Adelaide was dull! Here, dark and bright, is Bert Edwards in the full biography that his colourful life deserves.
Religious life is vitally necessary to the Catholic church today. But it will exist in new and varied forms which speak to the spiritual hungers of different societies, ethnic cultures, and generations. God’s Call Is Everywhere is the first comparative analysis of research in six countries investigating women who have entered vowed religious life in Catholicism in the twenty-first century. The data include survey responses from institute leaders, formation directors, and the women themselves, conducted in the United States, Canada, Australia, and France, along with focus groups and interviews in Ireland, the United Kingdom, and France. Through a careful summary of these studies and comparing differences, readers of this book will have a better understanding of the hopes and concerns of those discerning a vocation to religious life and learn how to move forward in the future. God’s Call Is Everywhere includes six major points of comparison: Demographic characteristics of the women entering religious life and their personal and familial backgrounds What attracted them to religious life and to their specific religious institute What they find most satisfying and most challenging about religious life Their hopes and concerns for the future Experiences and programs that were helpful in their vocational discernment Aspects of the larger society, of the Church, and of the religious institutes which make vocational discernment difficult for women today The analysis is followed by six reflective essays, two of which discuss the implications of the findings for future vocational discernment programs and four of which compare the findings to religious life in Asia, Africa, and Latin America.
Religious life is vitally necessary to the Catholic church today. But it will exist in new and varied forms which speak to the spiritual hungers of different societies, ethnic cultures, and generations. God’s Call Is Everywhere is the first comparative analysis of research in six countries investigating women who have entered vowed religious life in Catholicism in the twenty-first century. The data include survey responses from institute leaders, formation directors, and the women themselves, conducted in the United States, Canada, Australia, and France, along with focus groups and interviews in Ireland, the United Kingdom, and France. Through a careful summary of these studies and comparing differences, readers of this book will have a better understanding of the hopes and concerns of those discerning a vocation to religious life and learn how to move forward in the future. God’s Call Is Everywhere includes six major points of comparison: * Demographic characteristics of the women entering religious life and their personal and familial backgrounds * What attracted them to religious life and to their specific religious institute * What they find most satisfying and most challenging about religious life * Their hopes and concerns for the future * Experiences and programs that were helpful in their vocational discernment * Aspects of the larger society, of the Church, and of the religious institutes which make vocational discernment difficult for women today The analysis is followed by six reflective essays, two of which discuss the implications of the findings for future vocational discernment programs and four of which compare the findings to religious life in Asia, Africa, and Latin America.
Religious life is vitally necessary to the Catholic church today. But it will exist in new and varied forms which speak to the spiritual hungers of different societies, ethnic cultures, and generations. God’s Call Is Everywhere is the first comparative analysis of research in six countries investigating women who have entered vowed religious life in Catholicism in the twenty-first century. The data include survey responses from institute leaders, formation directors, and the women themselves, conducted in the United States, Canada, Australia, and France, along with focus groups and interviews in Ireland, the United Kingdom, and France. Through a careful summary of these studies and comparing differences, readers of this book will have a better understanding of the hopes and concerns of those discerning a vocation to religious life and learn how to move forward in the future. God’s Call Is Everywhere includes six major points of comparison: Demographic characteristics of the women entering religious life and their personal and familial backgrounds What attracted them to religious life and to their specific religious institute What they find most satisfying and most challenging about religious life Their hopes and concerns for the future Experiences and programs that were helpful in their vocational discernment Aspects of the larger society, of the Church, and of the religious institutes which make vocational discernment difficult for women today The analysis is followed by six reflective essays, two of which discuss the implications of the findings for future vocational discernment programs and four of which compare the findings to religious life in Asia, Africa, and Latin America.
The author chronicles her struggle with traditional Catholicism, her search for the "old world" religion of Europe, and, ultimately, her rediscovery of the joys of prayer. By the author of A Romantic Education.
What’s in Your Alabaster Box? By: Patricia Franklin What’s in Your Alabaster Box? is a collection of short anecdotes that illustrate ordinary people doing the will of God by helping others in need. Franklin’s goal is to encourage others to stop looking the other way when they see people hurting and in need of aid and to realize that even one small act of kindness can make an impact in this world. Franklin has always had a passion for caring for others, but with the guidance of God, she has taken a new path in life and has dedicated herself to helping the homeless population in her city.
The Secret Place is a place where we meet God one-on-one. It is where we should find ourselves completely free to talk to Him. This is the place where we experience his ultimate love. Spending time in our secret place is one way of choosing the Spirit over the Flesh. We find the ability to remain thankful in al things.
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