The Saigon Sisters offers the narratives of a group of privileged women who were immersed in a French lycée and later rebelled and fought for independence, starting with France's occupation of Vietnam and continuing through US involvement and life after war ends in 1975. Tracing the lives of nine women, The Saigon Sisters reveals these women's stories as they forsook safety and comfort to struggle for independence, and describes how they adapted to life in the jungle, whether facing bombing raids, malaria, deadly snakes, or other trials. How did they juggle double lives working for the resistance in Saigon? How could they endure having to rely on family members to raise their own children? Why, after being sent to study abroad by anxious parents, did several women choose to return to serve their country? How could they bear open-ended separation from their husbands? How did they cope with sending their children to villages to escape the bombings of Hanoi? In spite of the maelstrom of war, how did they forge careers? And how, in spite of dislocation and distrust following the end of the war in 1975, did these women find each other and rekindle their friendships? Patricia D. Norland answers these questions and more in this powerful and personal approach to history.
Driven by the frenzy of fan clubs, Beatles concerts, and endless dreams and meeting schemes, Diary of a Beatlemaniac: A Fab Insider’s Look at the Beatles Era romps through the heady, roller-coaster days of Beatlemania as seen through the eyes of one Philadelphia schoolgirl and her band of “Beatle Buddies.” Compiled from the author’s own diary and extensive scrapbooking, and featuring a wealth of original photographs and exclusive interviews with Victor Spinetti and Hy Lit, this extraordinary slice of life peeks into the heart of an inner-city teen at the forefront of Beatlemania. For Beatlemaniacs of any age, this memoir offers a unique glimpse into the groovy days of the Swingin’ Sixties and the chance to relive the magic of the pop-culture phenomenon called the Beatles.
This book offers a comprehensive examination of the generations of women who entered religious life in the United States after 1965. It provides up-to-date demographics for women's religious institutes; a summary of canon law locating religious life within the various forms of life in the Church; an analysis of Church documents on religious life; and data on the views of post-Vatican II entrants regarding ministry, identity, prayer, spirituality, the vows, and community. Beginning each chapter with an engaging narrative, the authors explore how different generations of Catholic women first became attracted to vowed religious life and what kinds of religious institutes they were seeking. By analyzing the results of extensive national surveys, the authors systematically examine how the new generations of Sisters differ from previous ones, and what those changes suggest about the future. The book concludes with recommendations for further understanding of generations within religious life and within the Church and society. Because of its breadth and depth, this book will be regarded by scholars, the media, and practitioners as an essential resource for the sociological study of religious life for women in the United States.
In a reconfigured farmhouse just a mile outside of the city limits of Detroit, a Jesuit priest and 25 men, women, and children gathered to celebrate Sunday mass on March 19, 1922. The Reverend John McNichols named the Catholic mission church Gesu, the Italian word for "Jesus." Gesu became one of Detroit's landmark parishes. Its history illustrates the Motor City's boom, bust, resilience, and resurgence. It was the home parish of four Detroit mayors, powerful members of Congress, auto industry titans, sports legends, artists, authors, and actors. At its peak in the mid-1960s, Gesu School enrolled 1,600 students. Because of Detroit's decline and its racial and economic struggles, Gesu is one of only four Catholic elementary schools that remain in the city. But as Detroit rebounds, Gesu School is growing again.
When she was forty-four years old, Rose Hawthorne Lathrop left her comfortable home in New London, Connecticut, and soon thereafter took an apartment on Manhattan's Lower East Side. She ran a newspaper ad inviting indigents dying of cancer to come live with her to be cared for until their death. The journey that led this daughter of one of America's most prominent literary figures to that Lower East Side tenement is the subject of this fascinating and far-reaching biography by Patricia Dunlavy Valenti. Rose was born in 1851, the youngest child of Nathaniel and Sophia Hawthorne. As an adult, she reflected upon a childhood that "made me seem to myself a stranger who had come too late." Indeed, throughout much of her life, Rose found her own sense of identity subsumed by the demands and needs of those closest to her. She was overshadowed not only by her famous father but also by her brother, Julian, who achieved a modest degree of literary fame in his own right, and by her sister, Una, whose fragile health was a constant source of concern to her family. In 1871, Rose married George Parsons Lathrop, who would become a writer and an editor of her father's works. Rose herself had begun to write fiction and poetry at an early age, and after the death of their only child in 1881, she saw the publication of much of her work. Valenti reads these stories and poems with a biographer's eye and finds them filled with clues pointing to the remarkable transformation that would allow their author to transcend Victorian constraints and claim the kind of life that would realize her singular gifts. Particularly illuminating are the works Rose completed during the years in which she was making a break from her husband, whom she left in 1896. After her final separation from her husband, Rose, who had converted to Roman Catholicism in 1891, devoted the remainder of her life to the work carried on to this day by the order of nuns she founded, the Servants of Relief for Incurable Cancer. The account of her ministry, begun when cancer was thought contagious, should establish Rose Hawthorne Lathrop as a visionary in her belief that everyone has a right to die with dignity and as a pioneer in her advocacy of compassionate methods of caring for those near death. Valenti's well-written and thoroughly researched biography will interest a wide audience, from those who would enjoy a lively glimpse of the Hawthorne household to those concerned with the documenting of women's contributions to society.
A sociological analysis of the periodically recurring cycles of Roman Catholic religious life, applying the theories and research on large-scale social movements and on the internal dynamics of other intentional communities to the data presented in historical works on specific periods. Following an introductory chapter (The Extent of the Problem),
Marcus Valerius Martialis, or Martial (born between 38 and 41 CE, died between 102 and 104 CE) is celebrated for his droll, frequently salacious, portrayal of Roman high and low society during the first century rule of the emperors Domitian, Nerva and Trajan. Considered the 'inventor' of the modern epigram, Martial was a native of Hispania, who came to Rome in the hope of securing both patronage and advancement. From the bath-houses, taverns and gymnasia to the sculleries and slave-markets of the capital, Martial in his famous Epigrams sheds merciless light on the hypocrisies and sexual mores or rich and poor alike. Lindsay C and Patricia Watson provide an attractive overview - for students of classics and ancient history, as well as comparative literature - of the chief themes of his sardonic writings. They show that Martial is of continuing and special interest because of his rediscovery in the Renaissance, when writers viewed him as an incisive commentator on failings similar to those of their own day. The later reception of "Martial", by Juvenal and others, forms a major part of this informative survey.
“In most accounts of the tumultuous 1960s, Robert Kennedy plays a supporting role...Sullivan corrects this and puts RFK near the center of the nation’s struggle for racial justice.” —Richard Thompson Ford, Washington Post “A profound and uplifting account of Robert F. Kennedy’s brave crusade for racial equality. This is narrative history at its absolute finest.” —Douglas Brinkley, author of Rosa Parks “A sobering analysis of the forces arrayed against advocates of racial justice. Desegregation suits took years to move through the courts. Ballot access was controlled by local officials...Justice Rising reminds us that although he was assassinated over 50 years ago, Kennedy remains relevant.” —Glenn C. Altschuler, Florida Courier “A groundbreaking book that reorients our understanding of a surprisingly underexplored aspect of Robert Kennedy’s life and career—race and civil rights—and sheds new light on race relations during a pivotal era of American history.” —Kenneth Mack, author of Representing the Race “Brilliant and beautifully written...could hardly be more timely.” —Daniel Geary, Irish Times Race and politics converged in the 1960s in ways that indelibly changed America. This landmark reconsideration of Robert Kennedy’s life and legacy reveals how, as the nation confronted escalating demands for racial justice, RFK grasped the moment to emerge as a transformational leader. Intertwining Kennedy’s story with the Black freedom struggles of the 1960s, Justice Rising provides a fresh account of the changing political alignments that marked the decade. As Attorney General, Kennedy personally interceded to enforce desegregation rulings and challenge voter restrictions in the South. Morally committed to change, he was instrumental in creating the bipartisan coalition essential to passing the 1964 Civil Rights Act. After his brother’s assassination, his commitment took on a new urgency when cities emerged as the major front in the long fight for racial justice. On the night of Martin Luther King’s assassination, two months before he would himself be killed, his anguished appeal captured the hopes of a turbulent decade: “In this difficult time for the United States, it is perhaps well to ask what kind of nation we are and what direction we want to move in.” It is a question that remains urgent and unanswered.
My joy, my tears, are sincere. Is this girl real? I really like being a girl. I don’t miss the male me. I don’t miss the him and he. Away from him, I’m finally free. Since birth, Lukcia Patricia Sullivan lived a false existence first as a boy, and then as a man. What no one knew is that she desperately wanted to be a girl. But as she grew, she learned that this desire had to be hidden and never discussed. Still, she knew she was a girl in heart and mind, and approached life with the emotional sensitivities of a female—until she was finally able to transition at age sixty-seven. In a soul-searching collection of poems originally penned to maintain her sanity, courage, and to survive the challenge of male-to-female transition in her hometown of twenty-three years, Sullivan lyrically explores a lifetime struggling with an unfulfilled want, lost and false loves, and the unwavering hope that she would somehow find her way to her true self. While capturing the pain of unresolved gender dysphoria, Sullivan’s poems also provide uplifting encouragement to others in transition that happiness is on the other side of tears. Talking to Myself is a volume of poetry that reflects on a transgender woman’s courageous path to personal fulfillment and her true self.
Of Orphans and Angels is a uniquely written romantic work, which combines three separate and distinct stories within one common theme. The theme is one of an orphan who by contact with circumstance, need, and the aristocratic society of the time is given the opportunity to ascend the heights of social and material success. All of the central characters, Hannah, Allecia, and Lainey depict love and sadness, tragedy and elation. The struggle of the individual to prevail over adversity and the hard coldness of realities worst is what all three of the leading ladies' characters project. Woven intrinsically into the fiber of each story is the moral dilemma of wealth, dignity and social station versus poverty, faith and societies bare essentials. The victor being that of the individuals own faith and tenacity to overcome the power and false illusion of wealth. Set in various localities from England to America from Canada to Switzerland, the excitement of the varied settings is eclipsed by the unexhausted valor and self-actualization of the varied heroines. You will love Hannah, wonder about Lainey and be totally mystified by Allecia.
This memoir begins with a car crash that causes the death of four family members, then moves to recount the lives of those people. It portrays a family that works and struggles together to maintain themselves against the threat of loss and separation.--From publisher's description.
Virginia Foster Durr was a monumental champion for civil rights. A white southerner who returned to Alabama in 1951 after twenty years in Washington, she was horrified to revisit the racism of her childhood. She wrote hundreds of letters - humorous, sharp and observant - to her friends up north, among them Eleanor Roosevelt, Lyndon and Lady Bird Johnson, Hugo Black and C. Vann Woodward. Published on the 100th anniversary of Durr's birth, her letters offer a distinctive glimpse into the day-to-day battles for racial justice at a pivotal moment in American history.
Sisters Sarah and Moira travel from Bombay to Stanton Station, a whistle-stop in the midst of the dry forests of the Deccan in India, where several generations of their family have settled. Since Granny Watkinson is dying of cancer, the girls are spending their Christmas holidays with Aunt Hilda and Uncle Cyril instead. Daddy arrives from Delhi; he brings news of unrest in the capital as India inches towards independence. Aunt Hilda oversees the preparation of meals in between sips of gin and lime, accompanied by a steady stream of gossip. Sarah revels in the atmosphere, and listens with rapt attention as old stories are recounted, ancient grudges explored, and family history comes alive once more. Mummy hates postings, and I see it in her weary smile and by the way she runs her fi ngers tiredly through her hair. I hate them too, although sometimes I fi nd the prospect of new places and fresh faces fascinating. Moira doesnt mind either way; so long as we all stay together, its okay with her. I chase after her, up and down the platform, dodging the many stalls, jumping on and off the huge platform scales. That is our life. Army brats, governed by the whims of HQ, our schooling constantly disrupted by postings.
Patterns of migration for the purpose of religious mission are an unexamined dimension of the immigration narrative. Catholic sisters from many countries around the world come to the United States to minister and to study. Sociologists from Trinity Washington University and CARA at Georgetown University combined forces to document and understand this contemporary and historical phenomenon. Together, they located more than 4,000 "international sisters" who are currently in the United States for formation, studies, or ministry, from 83 countries spread over six continents. Through surveys, focus groups, and interviews, they heard the stories of these sisters and learned of their joys and satisfactions as well as their struggles and challenges. This book examines the experience of these sisters in depth and offers valuable suggestions for religious institutes, Catholic dioceses and parishes, and others who benefit from their contributions. More broadly, this book also raises awareness of immigration issues at a time of great contention in the public policy debate in the United States. Illustrated with instructive graphics and tables, it is an accessible and inviting resource for academics and the media, as well as bishops, and leaders of Catholic health care, social service, education, pastoral, and philanthropic institutions.
Duarrigle Castle is home to the seven Irish Rascals where Timmy sets all the traps for the girls to fall into. After Timmy cutting the rope from the top of the hill, the children board Timmys hand-made canoe down the river. The canoe soon falls apart with the seven children ending up falling overboard. The annual Jumble Sale cons the other children into paying Timmy an entrance fee of 50p for a book (from Mr Houlihans child-craft collection) which has to be returned the very next day! Join the Irish Rascals for their very own chat show Live At Three from Duarrigle castle with special guests arriving in for the show unknown to Mr Houlihan!
Settling in New York City, Korf became an FBI informant, watching pro-Nazi leaders like Fritz Kuhn and the German American Bund as they moved among the city's large German immigrant community. Soon after, he enlisted in the U.S. Army, serving in Germany as an intelligence officer during the Battle of the Bulge, and as a prisoner of war camp administrator. After the war, Korf stayed on as a U.S. government attorney in Berlin and Munich, working to hunt down war criminals, and lent his expertise in the effort to determine the authenticity of Joseph Goebbels's diaries. Kurt Frank Korf died in 2000.
HAIR-sterical! Hair-A-Baloo will make you laugh and cry, much the way you do on your worst hair day. Who needs Dr. Phil when we have Patricia Wynn Brown--the hair doctor. Her wit and wisdom make us realize that hair really does make the world go round." --Tim Bete (Director of the Erma Bombeck Humor Conference and author of In the Beginning...There Were No Diapers.) Hair-A-Baloo proves it: "It's all about the hair." Hair can make us laugh...cry...and a single strand can send us to prison for life! Who hasn't experienced a touch of hair envy or left the hair salon with a poodle perm? We spend so much time with the mops on top of our heads that it's become a subject for movies, musicals, and gossip columns. We copy celebrity hairstyles, spend hundreds on hair products, and constantly concoct homemade hair treatments in our kitchen. Hair has even played a major role throughout history. Who could forget Samson and Delilah or the 1920s, when every woman in America wanted to bob her hair? This forty-billion-dollar industry is given the royal "treatment" with Brown's wicked sense of humor. Take a break from the blow dryer and curl up with Hair-A-Baloo.
Finding Love in an Upside-Down World is a memoir about the wacky, spontaneous, and humorous adventures of a bright, sassy, spirited girl living with her unconventional, loving family in a small gritty tenement in Hoboken, New Jersey during the 1950s and 60s. A motley cast of zany characters including family members, teachers, neighbors and friends appear and disappear along the way as she travels through grammar, high school and college where she eventually meets, falls in love with her brilliant literature professor, and begins a whirlwind, unforgettable romance. They marry a year later in 1971, and buy an old farm house a short distance away from a theater owned by a colorful community of eccentric actors. The marriage lasts for forty-seven amazing, magical years until death separates them in 2016. Drawing parallels between the unpredictable nature of human existence and the subatomic world of Quantum Mechanics the memoir ends by satirizing how the best intentions of life often go awry. Or as John Lennon once said, “Life is what happens to you, when you’re busy making other plans.” Finding Love in an Upside Down Universe may make you think as well as laugh.
Covering the U.S.A. and Canada like never before, and for the first time with full-color photographs, here are 1,000 compelling, essential, offbeat, utterly unforgettable places. Pristine beaches and national parks, world-class museums and the Just for Laughs festival, mountain resorts, salmon-rich rivers, scenic byways, the Oyster Bar and the country’s best taco, lush gardens and coastal treks at Point Reyes, rafting the Upper Gauley (if you dare). Plus resorts, vineyards, hot springs, classic ballparks, the Talladega Speedway, and more. Includes new attractions, like Miami’s Pérez Art Museum and Manhattan’s High Line, plus more than 150 places of special interest to families. And, for every entry, what you need to know about how and when to visit. “Patricia Schultz unearths the hidden gems in our North American backyard. Don’t even think about packing your bag and sightseeing without it.” —New York Daily News
Describes essential places to see throughout the United States and Canada, offering information on what to find at each spot, the best time to visit, things to see and do, local accommodations and eateries, and other important information.
The 1,000 Places to See books are pleasurable, inspiring, wondrous, a best-selling phenomenon and, yes, practical: Announcing the updated edition of 1,000 Places to See in the USA & Canada Before You Die, The New York Times No. 1 bestseller. Because USA & Canada is not only a wish book but also a guide, this information, including phone numbers, Web addresses, and more, is now completely revised and updated. For travel season, for long summer weekends, for whenever the mood strikes to pack up the car and set out to discover a new piece of America (and Canada!), 1,000 Places to See in the USA & Canada is a map to all the unique and wonderful places just around the corner: Sail the Maine Windjammers out of Camden. Explore the gold-mining trails in Alaska’s Denali wilderness. Collect exotic shells on the beaches of Captiva. Play tennis the way it was meant to be—on grass—at the lavish Victorian Newport Casino. Take a barbecue tour of Kansas City—Arthur Bryant’s to Gates to Snead’s. There’s the ice hotel in Quebec, the stalacpipe organ in Virginia, out-of-the-way Civil War battlefields, dude ranches and cowboy poetry readings, and what to do in Louisville after the Derby’s over. More than 150 places are highlighted as family-friendly, and indices in the back organize the book by subject—wilderness, dining, beaches, world-class museums, sports, festivals, and more.
Essential for understanding Patricia Highsmith’s transgressive life and prophetic work, this volume is also “one of the most observant and ecstatic accounts . . . about being young and alive in New York City” (Dwight Garner,—New York Times). Before Alfred Hitchcock adapted her debut novel, Strangers on a Train, for the big screen; before her suave and sociopathic Thomas Ripley snaked his way into the canon of psychological suspense; and before The Price of Salt became a cult classic of romantic obsession, who was Patricia Highsmith? Focused on her formative years in Manhattan, this condensed edition of Highsmith’s monumental Diaries and Notebooks reveals “Pat” at her most passionate and florescent. Beginning in 1941 at Barnard College and encompassing the Texas native’s adventurous twenties,?The New York Years intertwines scenes from her dizzying social life—rife with sleepless nights barhopping in the queer underground Greenwich Village scene, always juggling too many lovers—with an intimate self-portrait of a young artist who by day dispassionately wrote comics for a paycheck. Amid all the hangovers and the breakups, she read voraciously and honed her craft with verve. Laid bare in this perennial reader’s edition are the bold, hilarious, romantic, tragic, and maddeningly contradictory observations of one of “our greatest modernist writers” (Gore Vidal).
Based on the highly successful A History of World Societies, Understanding World Societies: A Brief History combines innovative pedagogy with a manageable regional and comparative approach to capture students' interest in the everyday life of the past. Abridged by 25%, the narrative is paired with distinctive pedagogy, designed to help students focus on significant developments as they read and review. An innovative end-of-chapter study guide helps students master key facts and move towards synthesis.
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