Over generations, Australian women have envisaged a world of freedom. This new collection of documents - letters, diary extracts, poems, public speeches - charts the visions that inspired women and the obstacles that confronted them. Dealing with a period from colonisation to early Federation in 1901, Freedom Bound I shows how intertwined were women's public and personal lives, and how bound by custom, ties, affection and duties. The different meanings of freedom have been shaped by the nature of women's oppression, their quests given focus by their different points of departure. Convict women protested - often violently - at the indignities they endured; Aboriginal women protested at the cruelty of the frontier and the paternalism of the mission; and white middle-class women demanded the freedom to participate in the public world. Together with its companion volume, Freedom Bound II, which deals with the twentieth century, this volume documents the dreams that inspired women, the pleasures and pain that informed their politics and the desires that enthralled them, even as they bade them to be free. It is an essential resource for students and teachers of Australian women's history.
First published in 1972, Patricia Grimshaw's account of the New Zealand suffrage movement remains the definitive study of New Zealand's radical role as the first country in the world to give women the vote. In clear, lively prose, this revised edition tells the fascinating story of the courage and determination early New Zealand feminists demonstrated, focusing particularly on the remarkable leadership of Kate Sheppard, whose ideas remain relevant today.
In White Women, Aboriginal Missions and Australian Settler Governments, Joanna Cruickshank and Patricia Grimshaw provide the first detailed study of the central part that white women played in missionary work among Aboriginal people in Australia.
Twenty-three-year-old Laura Fish Judd left rural Massachusetts in 1827 for the Hawaiian islands, one of eighty young American women who enlisted in the effort to Christianize the islands between 1819 and 1850. Only a month before, after receiving a marriage proposal from a young physician in need of a wife to qualify for mission service, she had written in her diary: "'The die is cast.' I have in the strength of the Lord, consented Rebecca-like--I WILL GO, yes, I will leave friends, native land, everything for Jesus." Laura Judd and other ambitious young women consented to hasty marriages with virtual strangers to achieve their goal of carrying Christ's message to the heathen. As Patricia Grimshaw's compelling study makes clear, these women were driven by a desire for important, independent life-work that went well beyond their expected roles as dutiful wives. The ambitions, hopes, and fears of those eighty pioneer women make a poignant and fascinating story. But Paths of Duty does more than recount the experiences of a group of individuals. Grimshaw shows how the mission women reflected the larger society of which they were part, and through their story shed new light on the role of American Protestant mission in Hawaii. Although the women's public role in mission work was limited, they were highly influential in their daily and seemingly mundane interactions with Hawaiian women. The American women's ethnocentricity made them quite incapable of appreciating Hawaiian culture on its own terms, but their notions of proper femininity and female behavior were effectively transmitted to Hawaiian girls and women. Paths of Duty provides a deeper understanding of this neglected process of acculturation in the islands and its eventual implications for Hawaii's entry into the American sphere of influence.
Presents fresh insights into the relationships between missions and indigenous peoples, and the outcomes of mission activities in the processes of imperial conquest and colonisation. This book focuses on missions across the British Empire (including India, Africa, Asia, the Pacific), within transnational and comparative perspectives.
This electronic version has been made available under a Creative Commons (BY-NC-ND) open access license. This book focuses on the ways in which the British settler colonies of Australia, Canada, New Zealand and South Africa treated indigenous peoples in relation to political rights, commencing with the imperial policies of the 1830s and ending with the national political settlements in place by 1910. Drawing on a wide range of sources, its comparative approach provides an insight into the historical foundations of present-day controversies in these settler societies.
Managers are not motivated only by greed, but applying moral principles to decision-making has not been a big success. The author argues that managers and their companies need a moral imagination which lets them be aware of, evaluate, and change the mental models that constrict business behaviour.
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