The impact of the life of Sabas and his exceptional system of monastic life has endured from the fifth century to the present. In this study, which originated from an archeological survey, Joseph Patrich examines the Sabaitic contributions to Palestinian monasticism, from Sabas's role as founder and abbot to the theological struggles after his death.
Unlike the common practice both in the Greco-Roman West and in the Parthian East, to accord the gods a human form, the Nabateans represented their gods in the form of stelae. A systematic survey of Nabatean art indicates that the negation of figurative representation is also evident in all other domains of their creativity, such as rock-carved facades of tombs, painted pottery, oil lamps, coins and jewellery. The archaeological artifacts, inscriptions and literary sources described and discussed in this book reveal a fascinating cultural and religious phenomenon unique within the surrounding milieu and surprising in its persistence and durability.
The book, well illustrated, presents in a wider historical-cultural context the results of the archaeological explorations (1990’s to early 2000’s) at Caesarea Maritima, the provincial capital of Roman Judaea/Palaestina, where Jews, Pagans, Christians and Samaritans lived side by side.
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