We Wish To See Jesus is a daily devotional book giving a quick cogent thought from the four gospels in chronological narrative designed to help you see Jesus every day of the year. Jesus has love in his heart mercy in his eyes grace on his lips healing in his hands power in his spirit forgiveness in his blood and you on his mind!
We Wish To See Jesus is a daily devotional book giving a quick cogent thought from the four gospels in chronological narrative designed to help you see Jesus every day of the year. Jesus has love in his heart mercy in his eyes grace on his lips healing in his hands power in his spirit forgiveness in his blood and you on his mind!
Traditional economics is built on the assumption of self-interested individuals seeking to maximize personal gain, but that is far from the whole story. Sharing, caring, and a desire to uphold the collective good are also powerful motives. In a world wracked by inequality, social divisions, and ecological destruction, can we build an alternative economics based on cooperation? In this book Chris Benner and Manuel Pastor invite us to imagine a new sort of solidarity economics – an approach grounded in our instincts for connection and community – and in so doing, actually build a more robust and sustainable economy. They argue that our current economy is already deeply dependent on mutuality, but that the inequality and fragmentation created by the status quo undermine this mutuality and with it our economic well-being. They outline the theoretical framing, policy agenda, and social movements that we need to revive solidarity and apply it to whole societies. Solidarity Economics is an essential read for anyone who longs for a fairer economy that can generate prosperity and preserve the planet.
When a gift is greater than the gift-giver, there is a problem, which is why we must promote the health and sanctity of the body of Christ while using the gifts bestowed on us by the Father, Son, and Holy Spirit." When a gift is greater than the gift-giver, there is a problem, which is why we must promote the health and sanctity of the body of Christ while using the gifts bestowed on us by the Father, Son, and Holy Spirit. In this book, Pastor D. Scott O’Neal explains how prophecy works in today’s church. Get answers to questions such as: · What hints do we have that Jesus will return soon? · How can we discover the validity and seriousness of the gift of prophecy? · What is the function, purpose, and importance of prophecy in today’s church? "The reality is that signs and wonders are happening around the world, as well as the working of miracles." The reality is that signs and wonders are happening around the world, as well as the working of miracles. People are getting healed. We might argue or let our disbelief hold us hostage, but we need to acknowledge that we are in the timeframe of which Jesus says, “Most assuredly, I say to you, he who believes in Me, the works that I do he will do also; and greater works than these he will do, because I go to My Father” (John 14:12).
Today the private security industry employs approximately 1.5 million people and spends over $52 billion annually. In contrast, public police forces employ approximately 600,000 people and spend $30 billion annually. Private policing promises to be a big part of the response to today's increased security concerns, as citizens realize that security is much more than the presence of guards and the perception of safety. This book addresses the impact and implications of private policing on public streets, and begins with a look at private policing from conceptual, historical, economic, legal and functional perspectives. These approaches provide the background for the text, which focuses on a private policing patrol program in a community on the south side of Chicago. The text also demonstrates a number of substantive legal and public policy issues which directly or indirectly relate to the provision of security services; some people see the need for a "dual system" of policing--one for the wealthy and one for the poor--and others see the provision of private security as the primary protective resource in contemporary America. The author also examines how private policing is different from and similar to public policing.
The Christian ministry can be so complicated that no pastor is totally prepared for what is about to hit them. There are situations that arise one never anticipates. Pastor Keller believes he has faced them all, and he shares them in his book on Hidden Enemies in the Ministry. Keller has had to lock horns over legalism, face a charismatic invasion that split his church, be fired for doing what he said he would do when he was hired, deal with witchcraft and the occult within his own congregation, have an outside pastor try to steal his ministry, ignorantly allow liberalism to get a foot in the door, be accused of immoral behavior, and worst of all, try to minister when his wife was dying of cancer. Keller tells how he dealt with all these situations and does so with other pastors in mind as his desire is to share his lifetime experiences, so others do not fall into the same traps. Keller is also concerned about the "the silent pulpit" and the fear of pastors to preach the whole council of God, and that includes the moral-political issues that are destroying our nation--issues like abortion, critical race theory, the social justice movement. Too many pastors are too politically correct in their preaching that their compassion for their flock is more important than telling the truth. It has been said of those who have read this book that it ought to be required reading in the practicum department of every Bible college in America. Experience gives one far more wisdom for ministry than what is learned in seminary. It is my hope and prayer that Hidden Enemies in the Ministry will better equip you to be a more successful servant of Christ in fulfilling His calling on your life.
Breaking new ground in its innovative blend of quantitative and qualitative methods, the book essentially argues that another sort of growth is indeed possible. While offering specific insights for regional leaders and analysts of metropolitan areas, the authors also draw a broader – and quite timely – set of conclusions about how to scale up these efforts to address a U.S. economy still seeking to recover from economic crisis and ameliorate distributional divisions.
In Chunhuhub, the Conquest is not a done deal. Unlike many small tropical towns, Chunhuhub in rural Quintana Roo, Mexico, has not been a helpless victim of international forces. Its people are descendants of heroic Mayans who stood off the Spanish invaders. People in Chunhuhub continue to live largely through subsistence farming of maize and vegetables, supplemented by commercial orchard, livestock, and field crop cultivation. They are, however, also self-consciously “modernizing” by seeking better educational and economic opportunities. Political Ecology in a Yucatec Maya Community tells the story of Chunhuhub at the beginning of the twenty-first century, focusing on the resource management of plants and animals. E. N. Anderson and his Maya co-authors provide a detailed overview of Maya knowledge of and relationships with the environment, describing how these relationships have been maintained over the centuries and are being transformed by modernization. They show that the Quintana Roo Mayas have been working to find ways to continue ancient and sustainable methods of making a living while also introducing modern techniques that can improve that living. For instance, traditional subsistence agriculture is broadly sustainable at current population densities, but hunting is not, and modern mechanized agriculture has an uncertain future. Bringing the voice of contemporary Mayas to every page, the authors offer an encyclopedic overview of the region: history, environment, agriculture, medicine, social relations, and economy. Whether discussing the fine points of beekeeping or addressing the problem of deforestation, they provide a remarkably detailed account that immerses readers in the landscape. Maya of the Yucatán Peninsula have had more than their share of successes—and some failures as well—and as a study in political and cultural ecology, Political Ecology in a Yucatec Maya Community has much to tell us about tropical development and about the human condition. Their experience tells us that if we wish to have not only farms but also mahogany, wildlife, and ecotourism, then further efforts are needed. As Anderson observes, traditional Maya management, with its immense knowledge base, remains the best—indeed, the only—effective system for making a living from the Yucatán’s harsh landscape. Political Ecology in a Yucatec Maya Community is a compelling testament to the daily life practices of modern peasant farmers that can provide us with clues about more efficient management techniques for the conservation of biodiversity worldwide.
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