Regarded today as the father of modern medicine, Paracelsus (1493-1541) was in fact much more besides. Natural scientist, philosopher, alchemist, with a deep distrust of orthodoxy and rational thought, he intermixed Christian theology with the Qabalah, believing that magic reveals the invisible influences behind things, bringing heavenly forces down to earth.
The enigmatic sixteenth-century Swiss physician and natural philosopher Philippus Aureolus Theophrastus Bombastus von Hohenheim, called Paracelsus, is known for the almost superhuman energy with which he produced his innumerable writings, for his remarkable achievements in the development of science, and for his reputation as a visionary (not to mention sorcerer) and alchemist. Little is known of his biography beyond his legendary achievements, and the details of his life have been filled in over the centuries by his admirers. This richly illustrated anthology presents in modernized language a selection of the moral thought of a man who was not only a self-willed genius charged with the dynamism of an impetuous and turbulent age but also in many ways a humble seeker after truth, who deeply influenced C. G. Jung and his followers.
Four treatises which illustrate one of the most original minds of the Renaissance at the height of his powers. Born near Einsiedeln in 1493, Philip Theophrastus von Hohenheim, who later called himself Paracelsus, was the son of a physician. His thirst for knowledge led him to study arts in Vienna, then medicine in Italy, but the instruction left him disillusioned. He had learned to see nature with his own eyes, undiluted by the teachings of books. He was a rebellious spirit, hard-headed and stubborn, who travelled all over Europe and the British Isles to practice medicine, study local diseases, and learn from any source he could, humble as it might be. In these years of wanderings, Paracelsus developed his own system of medicine and a philosophy of theology all his own. Though he wrote a great many books that covered a wide range of subjects, only a few of his works were ever published in his lifetime. When he died in Salzburg in 1541, one of the most forceful personalities of the Renaissance died with him. Here are collected four treatises which illustrate four different aspects of Paracelsus' work. The first gives a passionate justification of his character, activities, and views, and gives a picture of the man and his basic ideas. The second treatise is a study of the diseases of miners, with whom Paracelsus had spent a great deal of time. Then follows a treatise on the psychology and psychiatry of Paracelsus. Written at a time when mental diseases were beginning to be studied and treated by physicians, this pioneering essay anticipates a number of modern views. The last essay, entitled "A Book on Nymphs, Sylphs, Pygmies, and Salamanders, and on the Other Spirits," is a fanciful and poetic treatment of paganism and Greek mythology, as well as a good sample of Paracelsus' philosophy and theology. Together these essays show one of the most original minds of the Renaissance at the height of his powers.
Drawing upon Huser's 1589 publication of Paracelsus' works, this dual-language volume combines a critical edition of Essential Theoretical Writings on philosophy, medicine, nature, and the supernatural, with new English translations and extensive commentary on the second largest sixteenth-century German-language corpus.
An unabridged, unaltered printing of Volume 1 of 2, to include comprehensive table of contents and index at book's end, with preface to the English edition, Part I Hermetic Chemistry, and Appendices -
An unabridged, unaltered printing of Volume 2 of 2, to include comprehensive table of contents and index at book's end, with preface to the English edition, Hermetic Medicine, Hermetic Philosophy, and Appendices -
2009 reprint of 1910 edition. Two Volumes Bound into one. Arthur Edward Waite was a scholarly mystic who wrote extensively on occult and esoteric matters, and was the co-creator of the Rider-Waite Tarot deck. Waite's name has survived because he was the first to attempt a systematic study of the history of western occultism - viewed as a spiritual tradition rather than as aspects of proto-science or as the pathology of religion. Paracelsus (1493-1541) was an alchemist, physician, astrologer, and general occultist. Born Phillip von Hohenheim, he later took up the name Philippus Theophrastus Aureolus Bombastus von Hohenheim, and still later took the title Paracelsus, meaning "equal to or greater than Celsus," a Roman encyclopedist from the first century known for his tract on medicine. Paracelsus pioneered the use of chemicals and minerals in medicine and is considered among the most important alchemists of the period.
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