Eminent Italian historian Giovanni Levi once notably remarked that “no one is a Marxist anymore,” pointing to a paradox in Italian cultural history. While what is called "Marxism" was supposedly hegemonic over Italian culture, and especially history writing, for decades in the postwar period, it then seems to have suddenly disappeared. This study questions such a vision of a monolithic and hegemonic Marxism. It starts from the most effective anecdote to all ideologising narratives—that is, research into the texts themselves. It sees the Marxist historiography of the post-1945 period as a "history in the making," in which references to Marxian theory were a fundamental factor driving historiographical innovation. This allows the book to bring to light a highly original experience in the development of historiography, based on the long Italian tradition of reflection on historical knowledge.
In The History of Italian Marxism, Paolo Favilli offers an articulated analysis of the different levels at which Marx's ideas - and 'Marxism' as a doctrinal 'system' - were received in Italy from the time of the First International up till the eve of the First World War. Rejecting any linear understanding of the relation between Marx's texts and the assumption of Marxism as the ideology of the burgeoning workers' movement, Favilli explores the growth of different forms of Marxist culture through the period of the Paris Commune, the late-nineteenth-century debate on 'revisionism', and the rise of revolutionary syndicalism. Asking in each case whether 'Marxism' meant a science, an ideology, a way of doing politics, a utopia, a myth or a religion, Favilli goes on to assess which of these 'Marxisms' died with, and which have survived, the 'crisis' at the end of the twentieth century. With a new preface to the English edition. First published in Italian as Storia del marxismo italiano: dalle origini alla grande guerra, FrancoAngeli s.r.l. Milan, 1996.
In The History of Italian Marxism, Paolo Favilli explores how cultures inspired by Marx and 'Marxism' developed in Italy from the time of the First International up till the eve of the First World War.
In The History of Italian Marxism, Paolo Favilli offers an articulated analysis of the different levels at which Marx's ideas - and 'Marxism' as a doctrinal 'system' - were received in Italy from the time of the First International up till the eve of the First World War. Rejecting any linear understanding of the relation between Marx's texts and the assumption of Marxism as the ideology of the burgeoning workers' movement, Favilli explores the growth of different forms of Marxist culture through the period of the Paris Commune, the late-nineteenth-century debate on 'revisionism', and the rise of revolutionary syndicalism. Asking in each case whether 'Marxism' meant a science, an ideology, a way of doing politics, a utopia, a myth or a religion, Favilli goes on to assess which of these 'Marxisms' died with, and which have survived, the 'crisis' at the end of the twentieth century. With a new preface to the English edition. First published in Italian as Storia del marxismo italiano: dalle origini alla grande guerra, FrancoAngeli s.r.l. Milan, 1996.
Eminent Italian historian Giovanni Levi once notably remarked that “no one is a Marxist anymore,” pointing to a paradox in Italian cultural history. While what is called "Marxism" was supposedly hegemonic over Italian culture, and especially history writing, for decades in the postwar period, it then seems to have suddenly disappeared. This study questions such a vision of a monolithic and hegemonic Marxism. It starts from the most effective anecdote to all ideologising narratives—that is, research into the texts themselves. It sees the Marxist historiography of the post-1945 period as a "history in the making," in which references to Marxian theory were a fundamental factor driving historiographical innovation. This allows the book to bring to light a highly original experience in the development of historiography, based on the long Italian tradition of reflection on historical knowledge.
This book provides an innovative analysis and interpretation of the overall trajectory of the Western European radical left from 1989 to 2015. After the collapse of really existing communism, this party family renewed itself and embarked on a recovery path, seeking to fill the vacuum of representation of disaffected working-class and welfarist constituencies created by the progressive neoliberalisation of European societies. The radical left thus emerged as a significant factor of contemporary political life but, despite some electoral gains and a few recent breakthroughs (SYRIZA in Greece, PODEMOS in Spain), it altogether failed to embody a credible alternative to neoliberalism and to pave the way for a turn to a different developmental model. This book investigates why this was the case, combining aggregate (17 countries), case study (Germany, Italy, and France), and comparative methods. It accurately charts the evolution of the nature, strength, cohesion, and influence of the Western European radical left, offering new insights in explaining its behaviour, success, and limits. It is essential reading for scholars, students, and activists interested in the radical left and in contemporary European politics.
Summarizing data on the processes that occur in soil-plant interaction, this text emphasizes the biochemistry and the role of organic compounds in the rhizosphere environment. It considers developments in experimental approaches to the biochemical and molecular interaction among plants, microbes, and soil components.
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