An innovative reassessment of philosopher P. F. Strawson’s influential “Freedom and Resentment” P. F. Strawson was one of the most important philosophers of the twentieth century, and his 1962 paper “Freedom and Resentment” is one of the most influential in modern moral philosophy, prompting responses across multiple disciplines, from psychology to sociology. In Freedom, Resentment, and the Metaphysics of Morals, Pamela Hieronymi closely reexamines Strawson’s paper and concludes that his argument has been underestimated and misunderstood. Line by line, Hieronymi carefully untangles the complex strands of Strawson’s ideas. After elucidating his conception of moral responsibility and his division between “reactive” and “objective” responses to the actions and attitudes of others, Hieronymi turns to his central argument. Strawson argues that, because determinism is an entirely general thesis, true of everyone at all times, its truth does not undermine moral responsibility. Hieronymi finds the two common interpretations of this argument, “the simple Humean interpretation” and “the broadly Wittgensteinian interpretation,” both deficient. Drawing on Strawson’s wider work in logic, philosophy of language, and metaphysics, Hieronymi concludes that his argument rests on an implicit, and previously overlooked, metaphysics of morals, one grounded in Strawson’s “social naturalism.” In the final chapter, she defends this naturalistic picture against objections. Rigorous, concise, and insightful, Freedom, Resentment, and the Metaphysics of Morals sheds new light on Strawson’s thinking and has profound implications for future work on free will, moral responsibility, and metaethics. The book also features the complete text of Strawson’s “Freedom and Resentment.”
Loin de son image de pin-up, Pamela raconte son histoire, celle d’un esprit libre qui rentre à la maison et se redécouvre à chaque tournant. Avec une prose vivante entrecoupée de poèmes, Pamela se confie sur les moments les plus extraordinaires et aussi les plus éprouvants de son incroyable histoire. Pamela Anderson, la naïade de la série TV Alerte à Malibu, était omniprésente dans les années 1990. Originaire de Vancouver, au Canada, Pamela a vécu une enfance difficile, durant laquelle elle a développé son amour profond pour la nature, peuplant son monde des animaux blessés du coin. En surmontant sa timidité naturelle et grâce à une imagination débordante, Pamela s’est finalement propulsée dans une vie de rêve, des plages de Malibu à la scène du Playboy Mansion. Au fur et à mesure que sa célébrité grandissait, elle s’est retrouvée dans les pages des tabloïds, à l’apogée d’une époque où les tactiques des paparazzi s’apparentaient à une véritable traque. « J’ai tendance à voir des diamants dans les morceaux de charbon de l’or dans le nickel. Je suis une alchimiste à attirer ces personnages fantastiques qui me détruisent systématiquement. »
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An innovative reassessment of philosopher P. F. Strawson’s influential “Freedom and Resentment” P. F. Strawson was one of the most important philosophers of the twentieth century, and his 1962 paper “Freedom and Resentment” is one of the most influential in modern moral philosophy, prompting responses across multiple disciplines, from psychology to sociology. In Freedom, Resentment, and the Metaphysics of Morals, Pamela Hieronymi closely reexamines Strawson’s paper and concludes that his argument has been underestimated and misunderstood. Line by line, Hieronymi carefully untangles the complex strands of Strawson’s ideas. After elucidating his conception of moral responsibility and his division between “reactive” and “objective” responses to the actions and attitudes of others, Hieronymi turns to his central argument. Strawson argues that, because determinism is an entirely general thesis, true of everyone at all times, its truth does not undermine moral responsibility. Hieronymi finds the two common interpretations of this argument, “the simple Humean interpretation” and “the broadly Wittgensteinian interpretation,” both deficient. Drawing on Strawson’s wider work in logic, philosophy of language, and metaphysics, Hieronymi concludes that his argument rests on an implicit, and previously overlooked, metaphysics of morals, one grounded in Strawson’s “social naturalism.” In the final chapter, she defends this naturalistic picture against objections. Rigorous, concise, and insightful, Freedom, Resentment, and the Metaphysics of Morals sheds new light on Strawson’s thinking and has profound implications for future work on free will, moral responsibility, and metaethics. The book also features the complete text of Strawson’s “Freedom and Resentment.”
MY STORY HER STORY YOUR STORY WE ALL HAVE A STORY I CRIED YOU CRIED AS WIFE, MOTHER, DAUGHTER, SISTER, FRIEND WE ALL CRY I AM HEARD YOU ARE HEARD IN OUR CRYING WE ARE ALL HEARD I FOUND LOVE YOU TOO CAN FIND LOVE Love bears all things, believes all things, hopes all things, endures all things. Love never ends. 1 Corinthians 13:7-8. (ESV)
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