An Essay on Kant's Theory of Evil shows the centrality of the doctrine of radical evil within Kant's critical philosophy. Combining textual accuracy with systematic ethical theory, it fills the gaps Kant left open in his own doctrine, and provides a non-mystifying account of h...
On Exceeding Determination and the Ideal of Reason: Immanuel Kant, William Desmond, and the Noumenological Principle examines the critical philosophy of Immanuel Kant, as it bears on theological principles. Focusing on the foundational ideas (of self, world, and God) that constitute Kant’s metaphysical system, Shaw argues that these ideal projections of the rational structures of the thinking subject only conceal and obfuscate the more robust sense of the real that exists behind all phenomenal appearances. This book aims to critically assess the theological content presented in the philosophy of Kant whilst reconstructing and developing some of Kant’s more obscure points on the epistemological limitations of pure reason and the borders of knowledge itself. Shaw draws into dialogue with the writings of the contemporary philosopher William Desmond to demonstrate some of the problems of Kantian thought when it comes to the deeper mysteries of being. Desmondian philosophy proves to be a powerful influence over much of this work, as Shaw advances upon the delicate nexus where philosophy and theology convene. As a bold addition to this work, Shaw lays the groundwork for a new discourse in theology and the philosophy of religion: “Noumenology”. Noumenology, which is Shaw’s response to the deficiencies in methods concerning many of the modern approaches to phenomenology, is a call for the recalibration of the starting point for eidetic inquiry through the proposal of a non-discursive approach to the sensible, emotional, and intellectual – or perhaps, the all together spiritual. To accomplish this, Shaw reaches back to Kant for a heterodox approach to the language and content surrounding the noumenonal to set forth his theological interpretation of the “Noumenological Principle”.
This book is organized as a commentary following the text of the B-Transcendental Deduction line by line. In so doing, it becomes evident that each step of the Deduction necessarily follows from the preceding step and is grounded in it, although not in the way the steps of a formal-logic deduction are. The primary hypothesis of this book is that the succession of steps is but the unfolding of the Principle of Apperception. The commentary assumes that the entire argument of the B-Deduction consists in a progressive enlargement and enrichment of the Principle of Apperception. The book draws its unity from this assumption, as well as from the strong concatenation of the successive steps. Focusing the monograph on the very narrow problem of the B-Deduction’s argumentative structure enables the author to settle several controversial questions, such as, for instance, those originating in the division of the B-Deduction in two steps, and that of the function of the doctrine of the transcendental subject expounded in paragraphs 24 and 25. Its comprehensive explanation of the Transcendental Deduction ensures that the book will be helpful to students of Kantian Philosophy, while its focus on a single problem will make it useful to specialists. Kant’s B Deduction is part of the Kantian Questions series.
An Essay on Kant's Theory of Evil shows the centrality of the doctrine of radical evil within Kant's critical philosophy. Combining textual accuracy with systematic ethical theory, it fills the gaps Kant left open in his own doctrine, and provides a non-mystifying account of h...
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