A translation of Pablo Neruda's early collections of odes, this book features poems that are addressed to hope and to gloom, to numbers and to the atom, to blue flowers and to artichokes. Reflecting the lucent, candid vitality driving Neruda's charming accounts, these poems celebrate things big and the small: even lamentations become commemorations. Compassionately amused one moment then sobered by injustice and supportive of resistance the next, this bilingual compilation will appeal to fans of one of the 20th century's most popular poets.
En uno de los últimos días de verano. Ricardo Goticlectro, de catorce años y habitante de Complutum, mantiene una disputa por una antigua apuesta cuando una misteriosa voz surgida de la nada le ayuda y le conduce a una extraña capilla donde encuentra una cruz negra, y se le es encomendada una misión. Ahora las cosas cambian por completo, cuando Ricardo se entera de que es un guerrero predestinado a cambiar el rumbo de la humanidad junto a unos compañeros que deberá reunir y, con ellos, destruir a los Korgness, unos seres oscuros que se encargarán de ponérselo difícil, y así. terminar con una guerra que comenzó hace más de mil años. El Comienzo de un final da nombre al primer volumen de The Six Players, dando inicio o una gran travesía llena de aventuras, misterios y múltiples momentos de acción.
Nightmares of the Lettered City presents an original study of the popular theme of banditry in works of literature, essays, poetry, and drama, and banditry's pivotal role during the conceptualization and formation of the Latin American nation-state. Juan Pablo Dabove examines writings over a broad time period, from the early nineteenth century to the 1920s, and while Nightmares of the Lettered City focuses on four crucial countries (Argentina, Mexico, Brazil, and Venezuela), it is the first book to address the depiction of banditry in Latin America as a whole. The work offers close reading of Facundo, Do–a Barbara, Os Sert›es, and Martin Fierro, among other works, illuminating the ever-changing and often contradictory political agendas of the literary elite in their portrayals of the forms of peasant insurgency labeled "banditry."Banditry has haunted the Latin American literary imagination. As a cultural trope, banditry has always been an uneasy compromise between desire and anxiety (a "nightmare"), and Dabove isolates three main representational strategies. He analyzes the bandit as radical other, a figure through which the elites depicted the threats posed to them by various sectors outside the lettered city. Further, he considers the bandit as a trope used in elite internecine struggles. In this case, rural insurgency was a means to legitimize or refute an opposing sector or faction within the lettered city. Finally, Dabove shows how, in certain cases, the bandit was used as an image of the nonstate violence that the nation state has to suppress as a historical force and simultaneously exalt as a memory in order to achieve cultural coherence and actual sovereignty. As Dabove convincingly demonstrates, the elite's construction of the bandit is essential to our understanding of the development of the Latin American nation in the nineteenth and early twentieth centuries.
Hasta hace poco, la selección de personas para cargos de responsabilidad en una empresa se focalizaba hacia los méritos del candidato en torno a sus conocimientos académicos y profesionales, además de evaluar su coeficiente intelectual. Hoy en día, además de esas competencias, se requiere que posea una serie de cualidades y actitudes personales cuyo aprendizaje no se imparte en ninguna escuela. Estos son el conocimiento propio, el autocontrol, la resiliencia, el coraje, la empatía, la presencia, la serenidad, la intuición, la adaptabilidad, etc. Los autores de este libro, en su trayectoria profesional a lo largo de más de quince años, han podido constatar como en el desempeño de sus funciones, esas competencias les han sido tan útiles y provechosas como los conocimientos profesionales. El descubrimiento y cultivo de dichos "secretos" o competencias los han obtenido del mundo de los samuráis, del Aikido y del Zen, disciplinas que practican desde hace varios años. De la simbiosis de sus respectivas experiencias en la gestión empresarial y de la aplicación de los principios y estrategias del Aikido y del Zen en el trabajo diario, surge este pequeño libro que ofrece al lector las suficientes pautas como para atreverse a ser coach de sí mismo en el proceso de conocer y asimilar las actitudes y valores que hicieron de los samuráis el modelo de líder ideal. La lectura de estas páginas no le va a dejar indiferente, no podrá decir "es uno más…" ya que, además de señalarle los recursos y estrategias más sencillos y eficaces en toda relación interpersonal, le indica también los pasos a seguir para lograrlos y enriquecer notablemente su capacidad de gestión
Laughter is the language of the soul," Pablo Neruda said. Among the most lasting voices of the most tumultuous (in his own words, "the saddest") century, a witness and a chronicler of its most decisive events, he is the author of more than thirty-five books of poetry and one of Latin America's most revered writers, the emblem of the engaged poet, an artist whose heart, always with the people, is literally consumed by passion. His work, oscillating from epic meditations on politics and history to intimate reflections on animals, food, and everyday objects, is filled with humor and affection. This bilingual selection of more than fifty of Neruda's best poems, edited and with an introduction by the distinguished Latin American scholar Ilan Stavans and brilliantly translated by an array of well-known poets, also includes some poems previously unavailable in English. I Explain a Few Things distills the poet's brilliance to its most essential and illuminates Neruda's commitment to using the pen as a calibrator for his age.
Reclaiming al-Andalus focuses on the construction of the scholarly discipline of Orientalist studies in Spain. Special attention is paid to the impact that the elaboration of a series of historical interpretations of the legacy left by Muslim and Jewish culture in Spain had over the writing of national history in the period of the Bourbon Restoration. A historiographical account of Spains Orientalism tackles the problematized issues that both Arabist and Hebraist scholars sought to address. Orientalist scholarship thereby became inextricably linked to different interpretations of the historical shaping of Spanish national identity. Political circumstances of the day impacted on the approach these scholars took as they engaged with the Iberian Semitic past. And this at a critical moment in the crystallization of modern Spanish nationalism. A common thread running through the work of these Orientalist scholars was the tendency to nationalize or Hispanicize cultural activity of the Semitic populations that lived on the Iberian Peninsula in medieval times. This Hispanizication was instrumentalized in diverse ways in order to serve nation-building efforts. Hence Orientalist scholarship became integrated into the national debates that were shaping Spanish cultural and political life at the turn of the century. Reclaiming al-Andalus explains how regenerationist projects taking form after the national crisis of 1898, and different polemical discussions around religion-state affairs, deeply influenced the writings of academic Orientalism. The intertwined connection between Orientalist scholarship and nationalist debates in Spain has hitherto been understudied. This book not only contributes to the general debate on modern Orientalism, but most importantly presents a profound new viewpoint to the ongoing debate on the conflictive history of Spanish nationalism.
“Through its rich and fascinating collection of documents, Mexico, Slavery, Freedom offers a much-needed window into Mexico’s long history of slavery that will leave readers wanting to learn and discover more. Sierra Silva brilliantly guides his readers through the maze of Mexican archival resources. . . . Through his careful content curation, readers will discover how corruption and discrimination led to persistent enslavement of indigenous Mesoamerican and transpacific peoples despite royal orders to abolish the practice. . . . The rich, detailed-packed introductions--to the book in general and to each chapter--are nonetheless succinct and to the point. Sierra Silva’s . . . editorial approach proves that information and interpretative points are better served in small portions. The documents themselves are the main course. Sierra Silva also recognizes the importance of giving readers both English and Spanish versions of each document in the book. These bilingual transcriptions make Mexico, Slavery, Freedom an equally valuable resource for course instruction in predominantly English-speaking environments, bilingual classrooms, and Spanish-centered courses.” —Mariana Dantas, Ohio University This is the first volume to provide, in dual-language format, selections from primary texts related to the experiences of enslaved Africans, Asians, and their descendants in colonial Mexico.
In this book, renowned Latin American intellectuals, Pablo Alabarces and Néstor García Canclini, bring us up to date on the changes in the status and role of the popular classes in Latin American democracies over the past two decades. Building on decades-long research and experience in the field of cultural studies, the authors ask how the digitalization and economization of society are changing the reality of political participation and social inequality in Latin America and beyond, leading to new forms of economic and cultural marginalization. García Canclini focuses on the rapid digitalization of our society and economies, ruminating over the future of political participation and democracy in the coming age of algorithms, transnationalization, and social precarity for growing swaths of the population. By contrast, Alabarces focuses on the disintegration and commodification of popular cultures throughout Latin America in the last two decades and discusses the consequences on democratic projects in the region. Both pieces approach the question of how democratic projects on a local, regional, national, and transnational level can deal with galloping social disintegration and accelerating political discontent as an increasing number of people within the course of this digital revolution gain voice: all this against the authoritarian or technocratic alternatives that have been gaining ground again. The introduction by Sarah Corona contextualizes the contributions and their authors in the academic and political debate. She connects their focus on popular cultures to broader questions regarding the future of nation-states and democracies facing multiple crises in the region and beyond. Post-Popular Cultures and Digital Capitalism in Latin America will be of interest to researchers and postgraduate students in political science, sociology, and cultural studies looking to freshen their views as well as develop an understanding of the Global South’s perspective on current global issues.
This Latino history textbook is an outstanding reference source that covers many different Latino groups within a single comprehensive narrative. Latinos make up a vibrant, expanding, and extremely diverse population with a history of being in the Americas that dates back to the early 16th century. Today, Latinos represent the largest ethnic minority group in the United States, yet the history of Latinos is largely unknown to the wider nation. This book tells the larger "story" of Latinos in the United States and describes how they represent a breadth of ethnicities, addressing not only those in very large numbers from countries such as Mexico, Cuba, Puerto Rico, and El Salvador, but also Latino people from Peru, Argentina, Venezuela, Panama, and Costa Rica, as well as indigenous Oaxacans and Mixtecos, among others. Organized chronologically, the book's coverage begins with the arrival of the Spanish in the Americas around 1500 and stretches to the present. Each chapter discusses a particular time period and addresses multiple Latino groups in the United States together in the same narrative. The text is supplemented with interesting sidebars that spotlight topics such as Latino sports figures, authentic recipes, and Latino actors and pop stars. These sidebars help to engage readers and assist them in better understanding the wide range of "the Latino American experience" in the modern context.
A History of Infamy explores the broken nexus between crime, justice, and truth in mid-twentieth-century Mexico. Faced with the violence and impunity that defined politics, policing, and the judicial system in post-revolutionary times, Mexicans sought truth and justice outside state institutions. During this period, criminal news and crime fiction flourished. Civil society’s search for truth and justice led, paradoxically, to the normalization of extrajudicial violence and neglect of the rights of victims. As Pablo Piccato demonstrates, ordinary people in Mexico have made crime and punishment central concerns of the public sphere during the last century, and in doing so have shaped crime and violence in our times.
DIVAn analysis of the complex moral interpretations crime was given by Mexico's urban poor and of the evolving institutional responses to crime and punishment in modern Mexico./div
In the mid-to-late nineteenth century, as Mexico emerged out of decades of civil war and foreign invasion, a modern notion of honor—of one’s reputation and self-worth—became the keystone in the construction of public culture. Mexicans gave great symbolic, social, and material value to honor. Only honorable men could speak in the name of the public. Honor earned these men, and a few women, support and credit, and gave civilian politicians a claim to authority after an era dominated by military heroism. Tracing how notions of honor changed in nineteenth-century Mexico, Pablo Piccato examines legislation, journalism, parliamentary debates, criminal defamation cases, personal stories, urban protests, and the rise and decline of dueling in the 1890s. He highlights the centrality of notions of honor to debates over the nature of Mexican liberalism, describing how honor helped to define the boundaries between public and private life; balance competing claims of free speech, public opinion, and the protection of individual reputations; and motivate politicians, writers, and other men to enter public life. As Piccato explains, under the authoritarian rule of Porfirio Díaz, the state became more active in the protection of individual reputations. It implemented new restrictions on the press. This did not prevent people from all walks of life from defending their honor and reputations, whether in court or through violence. The Tyranny of Opinion is a major contribution to a new understanding of Mexican political history and the evolution of Mexican civil society.
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