This book generally discusses three main topics connected to the situation of Muslims in Dutch society. First of all, attention is given to the subject of faith and rituals such as the existing mystical orders, mosque sermons and the institutionalization of ritual slaughter. The second subject deals with Islam and the second-generation Muslims in the Netherlands. In this context, the situation of the so-called runaway girls and education in general are discussed. Special attention is given to the development and functioning of Islamic schools and to the education in one's own language and culture. The last topic deals with Muslim organizations, their development and role in the emancipation of these religious groups in Dutch society. Furthermore, obstacles hindering the establishment of a Muslim council on a national level are thoroughly discussed. This book can be of interest to various categories of people, such as scholars (theologians, social scientists, lawyers), policy makers, and those who, through their profession, are in regular contact with members of the Muslim community in the Netherlands.
The permanent presence of Islam and Muslims (approximately 7 million) is a comparatively recent phenomenon in most countries of the European Community. By far the greater majority of them consists of former inhabitants of the Muslim world who migrated to the West for economic or political reasons after the Second World War. Over the last decades many initiatives have been launched by Muslim communities to create infrastructural provisions for their religious life, within the existing legal and social frameworks. In fact, all countries of the European Community share the principles of religious freedom and non-discrimination in their respective Constitutions. However, the precise way in which these principles are interpreted and applied to Islam depends largely on the historical traditions concerning the relations between State and Religion, which differ from one country to another. The present book is mainly based on the numerous articles and books concerning the public status of Islam in the various countries of Western Europe which were published between 1987 and 1994. First of all, a comparative study is offered of the relation between State and Religion, according to the constitutional traditions of the member states of the European Community. Secondly, the authors discuss the opportunities and obstacles in the realization of an organizational structure by the Muslim communities. Attention is paid, among others, to the foundation of mosques, the position of imams, and the attempts to create representative bodies on the national level which can serve as negotiating partners with the national governments. In a separate chapter, attention is paid to Islam as a minority religion from a theoretical point of view. Then follows a discussion of the possibilities for the observance of islamic customs and rituals, such as religious holidays, dietary laws and dress rules. With regard to Islamic religious education attention is paid in the last chapter to religious education within mosques, public, Christian and Islamic schools. At the end there is an extensive bibliography with an index of subjects and countries.
The involvement of minorities in politics has been the subject of a considerable number of studies. However, these studies are rarely concerned with the political role in Western Europe of both Islam as a mobilising factor, and the Muslims as a religious group comparable with other confessional groups creating political parties. The importance of political participation of Muslims for the improvement of their social, economic, and cultural position as well as for the establishing of religious infrastructure, has been widely recognized by politicians and scientists alike. As relative newcomers in Western Europe, most Muslims still occupy a marginal position, which makes their active political participation all the more urgent. Over the last decades, initiatives have been taken in several countries to create Islamic political parties. At the same, in most countries of Western Europe, the established political parties are nominating members with an Islamic background among their candidates. Furthermore, many discussions have taken place about the feasability of the integration of Islam within the European social and political systems. Cabinet ministers and established political parties have developed views about the nature of Islam, which are being crystalized in the policies of the national governments. Central issues in these discussions are, for instance, the compatibility of Islam and parliamentary democracy and human rights, the fear of religious fundamentalism and fanaticism, as well as the oppression of women by Islam. The present book contains fourteen contributions by specialists from various European countries.
The permanent presence of Islam and Muslims is a comparatively recent phenomenon in most countries of the European Union. Over the last few decades many initiatives have been launched by Muslim communities in the European Union to create infrastructural provisions for their religious life, within the existing legal and social frameworks. In fact, all countries of the European Union share the principles of religious freedom and non-discrimination in their respective Constitutions. However, the precise way in which these principles are interpreted and applied to Islam depends largely on the historical traditions concerning the relation between State and Religion, which differ from one country to another. These differences are reflected in recent developments in the communication between the States and their Muslim communities, both at national, regional and municipal levels. They are also reflected in recent developments in legislation and jurisprudence concerning the most essential Islamic core-values, such as dietary laws, the precepts on modest dress, Islamic burial practices and the possibilities to found Islamic cemeteries, as well as the observance of Friday prayers and annual holidays. Looking at the legal position of Islam in the countries of the European Union, the authors of this volume discuss the challenges posed by the presence of Islam to the Western European system of relationships between law and religion. They argue, that these challenges necessitate reforms within the relevant European legislation, but differ as to their precise nature. They also discuss the difficulties of this task, as these adjustments will alter a longstanding balance of rights and privileges recognised by different religious denominations. Legal reforms, however, are not sufficient. The creation of a truly multicultural Europe also necessitates fighting against the negative image of Islam and Muslims (anti-Muslimism or Islamophobia) prevailing in most of its member states.
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