This book is a study of the Christian life and the practice of Christians and the church from an Anglican perspective. It begins with an analysis and explication of the structure and process of the Christian life before God in the church and the world involving a five-fold rule of life and the relation of this to spiritual direction. This is followed by an analysis and critique of the current spirituality movement, which arose in the 1970s and which has come to dominate and mislead the churches. A sequel to the latter explains the origin of the spirituality movement in the current Romantic movement that arose in the 1960s and has influenced all aspects of our culture with ambiguous results. Next there is a critique of contemporary parish ministry as practiced in residential parishes that at best ministers only to the private lives of its members, followed by a fictional story of such a residential parish that suggests a new departure in parish ministry. Then there is a critique of preaching in the Episcopal Church that is generally considered to be poor, and a proposal of a way to overcome this. The concluding three chapters treat a fundamental problem in our approach to private prayer and a way to resolve this, a proposal for a way to overcome the current impasse in the Anglican Communion concerning homosexuality, and a meditation on the responsibility of Christians in public life.
The object of Dr Owen in this treatise is to illustrate the mystery of divine grace in the person of Christ. It bears the title, ""The Christology of John Owen;"" but it differs considerably from modern works of the same title or character. It is not occupied with a formal induction from Scripture in proof of the supreme Godhead of the Saviour. Owen assumes the truth of this doctrine, and applies all his powers and resources to expound its relations in the Christian system, and its bearings on Christian duty and experience.
Despite his other achievements, Owen is best famed for his writings. These cover the range of doctrinal, ecclesiastical and practical subjects. They are characterized by profundity, thoroughness and, consequestly, authority. Andrew Thomson said that Owen 'makes you feel when he has reached the end of his subject, that he has also exhausted it.' Although many of his works were called forth by the particular needs of his own day they all have a uniform quality of timelessness. Owen's works were republished in full in the nineteenth century. Owen is surely the Prince of the Puritans. 'To master his works', says Spurgeon, 'is to be a profound theologian.
Despite his other achievements, Owen is best famed for his writings. These cover the range of doctrinal, ecclesiastical and practical subjects. They are characterized by profundity, thoroughness and, consequestly, authority. Andrew Thomson said that Owen 'makes you feel when he has reached the end of his subject, that he has also exhausted it.' Although many of his works were called forth by the particular needs of his own day they all have a uniform quality of timelessness. Owen's works were republished in full in the nineteenth century. Owen is surely the Prince of the Puritans. 'To master his works', says Spurgeon, 'is to be a profound theologian.
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