The life story of Owain Williams, the Welsh Freedom Fighter (and later a councillor) who was jailed in 1963 for blowing up an electricity pylon as part of the bombing campaign against the building of the Tryweryn reservoir to provide water for the city of Liverpool.
Prompted by the catastrophic events of 9/11, Owain Arwel Hughes' autobiography is an open, honest story, with its recurring, poignant theme that the show must go on.
Every consumer in a modern economy is indirectly exposed to the work of a price reporting agency (PRA) each time they fill up their car, take a flight or switch on a light, and yet the general public is completely unaware of the existence of PRAs. Firms like Platts, Argus and ICIS, which are referenced every day by commodity traders and which influence billions of dollars of trade, are totally unfamiliar to consumers. The Price Reporters: A Guide to PRAs and Commodity Benchmarks brings the mysterious world of price reporting out of the shadows for the first time, providing a comprehensive guide to the agencies that set the world’s commodity prices. This book explains the importance of PRAs to the global commodities industry, highlighting why PRAs affect every consumer around the world. It introduces the individual PRAs, their history and the current state of play in the industry, and also presents the challenges that the PRA industry is facing now and in the future, in particular how regulation might impact on the PRAs, their relationships with commodity exchanges, and their likely direction. This is the first-ever guide to PRAs and is destined to become the standard reference work for anyone with an interest in commodity prices and the firms that set them.
This book looks at the only Welsh antiphonal known and discusses in particular the material for services celebrating the memory of the Welsh patron saint. The book has a full listing and description of the contents of the Penpont Antiphonal, National Library of Wales MS. 20541 E, and discusses the significance of the Office of St David. The chants and the literary text are described and discussed, supported by full transcriptions of the musical and literary texts, and by facsimile reproduction of the manuscript folios. The office is considered in its historical perspective, as evidence of the active cultivation of music in Wales during the Middle Ages, and for its relationship to other similar late medieval offices and to Rhigyfarch's Life of St David.
The contributors to this volume evaluate the view that the phenomena studied in such varied fields as moral and mental philosophy, psychology, organic biology and social science are grounded in, but cannot be reduced to, phenomena that can be explained by the basic sciences.
Combining cutting edge theories with empirical research, this timely book offers an in-depth analysis of current platform-based radical movements to show how digital technologies revolutionise political and economic organising. This is an invaluable contribution to the emerging literature on the relationship between technology and society.
What is truth? What role does truth play in the connections between language and the world? What is the relationship between truth and being? The Metaphysics of Truth tackles these fundamental philosophical questions and develops a distinctive metaphysical worldview. Moreover, it does so in a climate where the traditionally central issue of the nature of truth has diminished in significance due to the rise of deflationary and primitivist views, which deny that there are interesting and informative things to say about truth. Douglas Edwards responds to these views, and demonstrates the importance of the metaphysics of truth with regard to both the study of truth itself, and metaphysical debates more generally. He also develops a detailed pluralist metaphysical approach, which starts with the diversity of different subject areas, and holds that there are different relationships between language and the world in different areas, or 'domains'. He develops a pluralist approach which explains what domains are; how different domains are individuated; which metaphysical frameworks apply in different domains; and how truth plays a key role in the picture. The picture is extended to incorporate ontological pluralism - the idea that there are different ways of being - which increases the explanatory power of the view. Edwards gives particular attention to important domains which have not yet received a great deal of attention in debates about truth, namely the institutional and social domains, and thus connects work on the metaphysics of truth and being to key issues in social construction.
This collection shifts the focus from collective memory to individual memory, by incorporating new performative approaches to identity, place and becoming. Drawing upon cultural geography, the book provides an accessible framework to approach key aspects of memory, remembering, archives, commemoration and forgetting in modern societies.
Everyone suffers at some time or other - it's simply a part of life. But however bad things seem, we are never completely helpless. For the deeply affirming truth is that we can choose how to respond to adverse circumstances. Trystan Owain Hughes suggests that learning how to suffer and how to wait patiently may be the secret of finding joy in our lives. Diagnosed with a degenerative spinal condition, he was surprised to discover that, instead of increasing his unhappiness, it spurred him on to seek out sources of hope and meaning. The book opens by encouraging us to take a step back from our anxieties and worries and rest in the love of God. We then explore five areas where that love may be found in the midst of pain: in nature, memory, art, laughter and other people. By becoming conscious of the echoes of the transcendent in these areas, we will gain new strength. And paradoxically, through facing our suffering, learn to truly live.
Leadership: Limits and Possibilities offers a critical discussion of leadership that draws upon a wide range of approaches, material and examples to demonstrate the complex and challenging role of leadership and through this debate suggests possible ways to improve as a leader. It is structured around 5 key aspects of leadership: person, product, position, process and purpose, providing a useful organizing framework. It combines theoretical discussions with lively examples to bring the subject alive.
The relationship between nature and culture has become a popular focus in social science, but there have been few grounded accounts of trees. Providing shelter, fuel, food and tools, trees have played a vital role in human life from the earliest times, but their role in symbolic expression has been largely overlooked. For example, trees are often used to express nationalistic feelings. Germans drew heavily on tree and forest imagery in nation-building, and the idea of 'hearts of oak' has been central to concepts of English identity. Classic scenes of ghoulish trees coming to life and forests closing in on unsuspecting passers-by commonly feature in the media. In other instances, trees are used to represent paradisical landscapes and symbolize the ideologies of conservation and concern for nature. Offering new theoretical ideas, this book looks at trees as agents that co-constitute places and cultures in relationship with human agency. What happens when trees connect with human labour, technology, retail and consumption systems? What are the ethical dimensions of these connections? The authors discuss how trees can affect and even define notions of place, and the ways that particular places are recognized culturally. Working trees, companion trees, wild trees and collected or conserved trees are considered in relation to the dynamic politics of conservation and development that affect the values given to trees in the contemporary world. Building on the growing field of landscape study, this book offers rich insights into the symbolic and practical roles of trees. It will be vital reading for anyone interested in the anthropology of landscape, forestry, conservation and development, and for those concerned with the social science of nature.
In this follow-up to his much praised Finding Hope and Meaning in Suffering, Trystan Owain Hughes encourages us to develop an approach to life that looks beyond our own concerns. Using illustrations from poetry, literature and film, and drawing on contemporary scientific thought, the author makes plain that our natural state is an interconnected harmony with God, with each other and with the world around us. Gradually we come to realize that loving others and desiring the best for them is worthwhile, even when there seems to be little in it for us. Just as Christ chose to humble himself and become 'God with us', so we too will bring light to the lives of those around us by transcending our self-centredness and becoming fully present to those in need. And as we begin to attune ourselves to love's frequency, our inner being will instinctively embrace all creation as sacred and deserving of our care and attention.
An honest, gripping autobiography from Welsh nationalist Owain Williams, which follows his life in and out of marriages and jail, and periods on the run from MI5. With color plates.
The life story of Owain Williams, the Welsh Freedom Fighter (and later a councillor) who was jailed in 1963 for blowing up an electricity pylon as part of the bombing campaign against the building of the Tryweryn reservoir to provide water for the city of Liverpool.
Everything I Have Always Forgotten is the story of Owain Hughes' childhood in the 40s and 50s. He spent it in boarding schools and in his family's large (but electricity-free) house, on the banks and waters of the Dwyryd estuary, and above all walking in the mountains. The landscape of North Wales - with Snowdonia in the near distance - dominated Owain's existence, and his stories of sailing, riding and walking culminate in the five-day hike through Snowdonia by the eleven-year-old Owain and a school friend.The trip ended with them storm- bound for several weeks on the Holy Island of Bardsey off the coast of North Wales, without any means of communication with his family.
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