This book is about the life and work of Hanus Papousek (1922-2000) who was a major contributor to modern developmental psychology. This book is intended for students, teachers, and professionals in the fields of developmental psychology, early childhood
Seeing Babies in a New Light: The Life of Hanus Papousek presents the first in-depth examination of the scientific contributions and life of Hanus Papousek (1922-2000), a leading figure in modern infancy research. The aim is to illuminate the research and ideas of this pediatrician and scholar who was one of the first to examine systematically the world of newborns, a relatively new area of developmental research in the mid-20th century. Papousek's pioneering studies of infants in the early 1950s in Prague are examined to show how his early conditioning studies, together with those of a handful of other researchers in the U.S., shattered prevailing views of infancy in both the East and West. The book also investigates how Papousek and his work, despite Cold War attitudes and restrictions, gradually gained international attention in the early 1960s. In 1970, he left Czechoslovakia to begin a new life in the West, first at Harvard University, and then at the Max-Planck Institute for Psychiatry in Munich. Until his retirement, Papousek published many innovative studies on parent-infant interactions and developed a theory of Intuitive Parenting with his wife, Mechthild. These theoretical and methodological contributions are discussed, as well as contemporary applications to interventions in the area of infant mental health. This book appeals to teachers and professionals working in the fields of developmental psychology, early childhood education, infancy studies, parenting, and the history of psychology--as well as students preparing for careers in these areas.
A resourceful and thorough study of an important issue in New Testament and systematic theology, this book is one that takes human action and reception into full account. Where does God's revelation reside--in the event or in the interpretation? If history is about the creation of meaning, what does it mean to say that God reveals God's self in history? Dan Via addresses these and related issues in this original volume.
Philo of Alexandria and the Construction of Jewishness in Early Christian Writings investigates portrayals of the first-century philosopher and exegete Philo of Alexandria, in the writings of Clement of Alexandria, Origen, and Eusebius. It argues that early Christian invocations of Philo are best understood not as attempts simply to claim an illustrious Jew for the Christian fold, but as examples of ongoing efforts to define the continuities and distinctive features of Christian beliefs and practices in relation to those of the Jews. This study takes as its starting point the curious fact that none of the first three Christians to mention Philo refer to him unambiguously as a Jew. Clement, the first in the Christian tradition to openly cite Philo's works, refers to him twice as a Pythagorean. Origen, who mentions Philo by name only three times, makes far more frequent reference to him in the guise of an anonymous "one who came before us." Eusebius, who invokes Philo on many more occasions than does Clement or Origen, most often refers to Philo as a Hebrew. These epithets construct Philo as an alternative "near-other" to both Christians and Jews, through whom ideas and practices may be imported to the former from the latter, all the while establishing boundaries between the "Christian" and "Jewish" ways of life. The portraits of Philo offered by each author reveal ongoing processes of difference-making and difference-effacing that constituted not only the construction of the Jewish "other," but also the Christian "self.
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