This book presents a thematic treatment of Islamic civilisation. Each of the fourteen chapters comprising this book treats at least one of the major themes that are characteristic of this youngest religiously-based civilisation of the world. The author’s thematic approach is primarily meant to promote a better appreciation of the living nature of Islamic civilisation. The book’s content provides ample evidence that Islamic civilisation is not merely a passing historical phenomenon. The various themes it discusses clearly demonstrate the continuing relevance of Islamic civilisation to the present and future humanity.
DEVLET, MAFYA, GENELEV PATRONİÇESİ ÜÇGENİNDE, SOLUK SOLUĞA BİR DÖNEM ROMANI Holly, Lilli ve Iris gibi ünlü film karakterlerini şaşırtıcı biçimde canlandıran güzel kadın melek mi, terörist mi yoksa fahişe mi? Ünlü gazeteciyi ağına nasıl düşürdü? Amaçlarına neden alet etti? Matilt Manukyan nasıl Türkiye’nin en zengin iş insanlarından biri oldu? Dünyanın bir numaralı genelev patroniçesi Madam Manukyan’ın otomobilini havaya kim uçurdu? Ermeni terör örgütleri mi, milliyetçiler mi, muhafazakârlar mı yoksa mafya mı? 70’li yıllara damgasını vuran Ermeni terör örgütü ASALA’nın arkasında kim vardı? Lideri Agop Agopyan nasıl öldürüldü? Londra’da başlayan, İstanbul’u birbirine katan ve Atina’da sona eren büyük macera için hazır olun! Dönem romanlarının büyük ustası Osman Balcıgil’in kaleminden.
This book offers a timely examination of Hizbut Tahrir Indonesia (HTI), a chapter of the transnational movement Hizb ut-Tahrir (HT), whose key aim is the revival of the caliphate. It cautions against an overly simplistic read of a group like HTI and political Islam in Indonesia. While there is much to laud, particularly with regard to how leaders in Indonesia have attempted to counteract Islamist extremism, insofar as the trajectory of non-violent Islamism in Indonesia is concerned there are clear reasons for apprehension. Groups like the HTI have been adept at using the democratic space in Indonesia to propound their illiberal objectives, including encouraging the curtailment of Indonesian art forms deemed un-Islamic, and more importantly pushing for certain Islamic sects, such as the Ahmadiyahs, to be banned. Yet, despite its extreme posturing, HTI is accepted as a mainstream Muslim organization. As such, the Indonesian chapter of Hizb ut-Tahrir represents a unique case: unlike other chapters, which are deemed extreme and fringe, HTI, though radical, still exists within the space provided by the Indonesian religio-political landscape. This book offers new insights into HTI’s history, organizational structure and ideology, adding considerable new details about HTI and correcting errors in existing literature, while directing its primary focus on explaining HTI’s rapid growth in Indonesia. The central argument is that the key to understanding HTI’s growth lies in the role collective identity plays in attracting new members and retaining its existing members within the party. Factors such as institutional and non-institutional opportunities within the Indonesian political system, HTI’s resource mobilization strategies and the anti-systemic ideology of HTI serve as political, organizational and religious incentives for individuals to join the party and launch collective action. This goes on to emphasize and show that collective identity remains the most crucial factor in the party’s growth. Analysing this process of collective identity formation and its impact on recruitment and membership retention is central to this book. This book will be of much interest to students of Southeast Asian politics, regional security, political Islam, and International Relations in general.
68 KUŞAĞI’NIN KANLA, İRFANLA YAZDIĞI, AŞKLA BEZEDİĞİ BÜYÜK DESTAN.. Osman Balcıgil’in kaleminden soluk kesen bir dönem romanı. Tarihsel gerçeklere yüzde yüz sadık kalarak! 1960’lı yılların sonlarında yaşanan büyük altüst oluşa kimler, hangi nedenlerle nasıl yön verdi? CIA ve MİT, son yirmi yılımıza damgasını vuran siyasal İslamcı düzenin temellerini o günlerde nasıl attı? O tarihte seccadelerini ABD gemilerine çevirip namaz kılan bugünün muktedirleri kimler? 1960 İhtilali’nden geriye dönüldüğünü düşünen 9 Martçı komutanlar, kurulan 12 Mart tuzağına göz göre göre nasıl düştüler? Kendinizi, hukuk öğrencisi güzeller güzeli Lale ile denizci Teğmen Fuat’ın fırtına misali aşkına ve hazin sonuna hazırlayın. AVUÇLARIMDA HÂLÂ SICAKLIĞIN VAR, aşkın ve hüznün romanı.
TOPICS IN THE BOOK Extent of Teacher Preparedness and Capacity to Implement Information and Communication Technologies in the Nepad E-Schools, Kenya Influence of Food Adequacy on Enrolment in ECE Centres in Turkana Central Sub County, Turkana County, Kenya Influence of Socialization on Academic Performance of Learners With Hearing Impairment at Inclusive Primary Schools in Kenya: A Case in Thawabu Primary of Nairobi City County College Conversion Into Covid-19 Quarantine Center: Readiness of Students to Go Back to College Influence of Headteachers’ Involvement of Female Teachers on Girls’ Access to Public Primary Education in Garissa Sub-County, Garissa County, Kenya
Although more than half of the world's Muslims live in Asia, most books on contemporary Islam focus on the Middle East, giving short shift to the dynamic and diverse presence of Asian Islam in regional and global politics. The Muslims of Asia constitute the largest Muslim communities in the world - Indonesia, Pakistan, Bangladesh, India and Central Asia. In recent years, terrorist bombings in Bali, separatist conflicts in Thailand and the Philippines, and opposition politics in Central Asia, all point to the strategic importance of Asian Islam. In Asian Islam in the 21st Century, terrorism and its effects are placed within the broader context of Muslim politics and how Islamic ideals and movements, mainstream and extremist, have shaped Asian Muslim societies. Democratization experiments -- successful and unsuccessful -- are examined. The rise of radical militant movements is analyzed and placed in historical perspective. The result is an insightful portrait of the rich diversity of Muslim politics and discourse that continue to affect Asian Muslim majority and minority countries. Specialists and students of Islamic studies, religion and international affairs, and comparative politics as well as general readers will benefit from this sorely needed comprehensive analysis of a part of the world that has become increasingly important in the 21st century.
Although more than half of the world's Muslims live in Asia, most books on contemporary Islam focus on the Middle East, giving short shift to the dynamic and diverse presence of Asian Islam in regional and global politics. The Muslims of Asia constitute the largest Muslim communities in the world - Indonesia, Pakistan, Bangladesh, India and Central Asia. In recent years, terrorist bombings in Bali, separatist conflicts in Thailand and the Philippines, and opposition politics in Central Asia, all point to the strategic importance of Asian Islam. In Asian Islam in the 21st Century, terrorism and its effects are placed within the broader context of Muslim politics and how Islamic ideals and movements, mainstream and extremist, have shaped Asian Muslim societies. Democratization experiments -- successful and unsuccessful -- are examined. The rise of radical militant movements is analyzed and placed in historical perspective. The result is an insightful portrait of the rich diversity of Muslim politics and discourse that continue to affect Asian Muslim majority and minority countries. Specialists and students of Islamic studies, religion and international affairs, and comparative politics as well as general readers will benefit from this sorely needed comprehensive analysis of a part of the world that has become increasingly important in the 21st century.
Religion and Security: The New Nexus in International Relations focuses on a groundbreaking theme. In global security today, religion is not only part of the problem but also part of the solution. This book explores positive nexus points between religion and security, paying particular attention to the resources within the Abrahamic faith traditions of Judaism, Christianity, and Islam that foster sustainable peace. Religion and Security is a lively and insightful collection of analyses by distinguished scholars and practitioners in security, diplomacy, conflict resolution, human rights and theology. As states and nongovernmental organizations alike reconsider their strategies for being relevant in the 21st century, this book provides a practical framework through which both can work toward reducing violence and promoting human dignity. Divided into four parts, Religion and Security addresses themes of war and terrorism, pluralism and stability, military intervention and conflict resolution, and religious freedom and civil society. It underscores a crucial irony: nations that violate religious human rights in the name of 'security' will ultimately be vulnerable to a number of significant threats to stability. This volume is a timely guide to the intersection of religion and security for human rights organizations, security experts, scholars of religion and politics, government and non-government staffers and decision-makers, and students in the disciplines of international affairs.
Victor Hugo meets Papillon in this effervescent memoir of war, slavery, and self-discovery, told with aplomb and humor in its first English translation. A pioneering work of Ottoman Turkish literature, Prisoner of the Infidels brings the seventeenth-century memoir of Osman Agha of Timişoara—slave, adventurer, and diplomat—into English for the first time. The sweeping story of Osman’s life begins upon his capture and subsequent enslavement during the Ottoman–Habsburg Wars. Adrift in a landscape far from his home and traded from one master to another, Osman tells a tale of indignation and betrayal but also of wonder and resilience, punctuated with queer trysts, back-alley knife fights, and elaborate ruses to regain his freedom. Throughout his adventures, Osman is forced to come to terms with his personhood and sense of belonging: What does it mean to be alone in a foreign realm and treated as subhuman chattel, yet surrounded by those who see him as an object of exotic desire or even genuine affection? Through his eyes, we are treated to an intimate view of seventeenth-century Europe from the singular perspective of an insider/outsider, who by the end his account can no longer reckon the boundary between Islam and Christendom, between the land of his capture and the land of his birth, or even between slavery and redemption.
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